Tag Archives: Israel

The Folly of Humanitarian Aid 

   (First published at Israelnationalnews.com)

We seem to be falling again into the same traps and repeating the mistakes of the past expecting a different outcome in the future. It is bad enough that any portion of this aid will be seized by Hamas, and even worse that it sustains a hostile population. Not only has there not been a single person from among these “innocent” civilians who has acted upon Israel’s offer of $5,000,000 plus free passage anywhere in the world in exchange for information leading to the liberation of even one hostage; but also, Hamas’ terrorist ranks have been steadily replenished from these same “innocent” civilians. Tens of thousands of terrorists have been killed but reportedly have been steadily replaced.

What do we gain by strengthening the enemy but the prolongation of the war? After all, breaking the will of the enemy is one traditional path to victory but we apparently eschew that at all costs out of humanitarian concerns. In truth, I cannot ever recall reading that the United States dropped pitot and pasta on Hiroshima and Nagasaki alongside the atomic bombs. Humanitarian aid to the enemy population comes after the war – not during the war – and the chimera known as “international law,” even in the hypocritical, distorted, and arbitrary manner it is misapplied to Israel, should not hamper our chances for defeating the vile enemy who attacked, massacred, raped, tortured, and kidnapped us on October 7, 2023.

There are four situations that render the provision of aid plausible.

  1. Surrender.

This is the traditional way that a defeated party ends the war, when it concludes that it has had enough, can suffer no more, and seeks a way out of the conflict. Countries that go to war surely plan how they are going to provide for their citizens while the battles rage. Hamas’ plan, obviously, was to plan not at all but cynically appeal to the world’s sympathy (and bias against the Jewish state) so that Israel, in wartime, should have to sustain its enemy’s population – i.e., the enemy population that voted Hamas into power a little less than twenty years ago.

If we do not insist on surrender, we are literally following the enemy’s game plan and ensuring its survival to maraud another day. There is no starvation in Gaza, period, although there are shortages and undoubted hardship. They want food, water, and electricity? Surrender. And if they don’t, then obviously failure to surrender has grave consequences, as defeated aggressors throughout history have learned to their detriment.

  • Release our hostages!

If Hamas wants its population fed, it can release all of our hostages, at one time, in one place, in exchange not for murderers already imprisoned, or the rapists, sadists, kidnappers, savages, and pillagers of October 7, but in exchange for food. If it does not want its population to be fed, that really is their problem, not our problem. We need not exhibit more compassion for the enemy population than their leaders show for them.

We are a naturally compassionate people, but it is easier to deal with the severe consequences if we, accurately, deem Hamas like the Nazis, and the people of Gaza as Nazis and future Nazis. They are raised to hate Israel and murder Jews. The deaths of people who dedicate their lives to these propositions should not disturb any normal and decent person. And if there are truly innocent people – who despise Hamas, love Israel, or would like nothing more than to leave Gaza permanently – they should be fast-tracked to leave.

  • Leave

We should not be feeding our enemy but we should be aggressively pursuing the Trump plan of evacuating the Gazans to safer habitations. For some reason, we are not. I would love to hear the Prime Minister, instead of repeatedly threatening to win the war but always hesitating, talk directly to the nations of the world – Arab, Asian, European, and American – and state unequivocally: “If you are sincerely concerned about the welfare of the citizens of Gaza, you would not be insisting that we do what you have never done – nourish your enemies in wartime. What you would do is rush to offer asylum to as many as one million Gazans anxious to leave. You would be sending large ships and planes – we will facilitate their departure – to accommodate these people for whom you express such deep concern. We can evacuate 30,000 a day. Within one month, the situation in Gaza would be permanently transformed for the good, the people would be fed and resettled, and the war would end.”

The more aid we provide, the less likely it is that they will leave. Don’t we realize that? The sooner they leave, the sooner the war will end – because it will only end when they taste defeat, which in their terms is exile and loss of land.

  • Feed our hostages first!

It is obscene that we are providing food and water to an enemy that is, by all accounts, starving and abusing the hostages. It is immoral. It is foolish. It is disgraceful. Consequently, we should insist that the hostages be verifiably fed first. It does not matter if the Red Cross provides the food, although since that tendentious and pretentious entity cannot be trusted, they will have to be accompanied by a third party of our choice. But I don’t care if it is the Red Cross, or the Blue Cross, or if Steve Witkoff himself delivers food to our hostages, but not one morsel or drop should be given to Gazans until our hostages are treated like human beings.

We seem to ignore the fact that they are being held against international law, which has not once been marshaled to demand their release. Apparently, international law only carries weight when it can be used against Jews, and never when it can be used to help Jews. Why do we play along with this charade?

We must stop validating our enemy’s tactic (more than fifty years old) of kidnapping Jews, killing them, and/or holding them in abusive conditions until our foes achieve their nefarious objectives. We are playing right into their hands. And those who call for an end to the war in exchange for the release of all hostages and full withdrawal of Israel from Gaza seem not to realize that Hamas will survive, prosper, threaten us forever, but worse – they will one day, soon thereafter, Heaven forbid, kidnap five children at a bus stop, or take a school class captive, and then demand even more, and more, until our demise becomes sensible to us. Releasing our hostages by paying the enemy’s price, again and again, only ensures that we will suffer more kidnappings, more hostages, more torture, and more national anguish. What rational entity would pursue such folly?

The eighth of the Ten Utterances we will read on Shavuot is “you shall not steal,” which the Sages interpreted as “you shall not kidnap,” a capital crime (Sanhedrin 86a). When we normalize a capital crime – literally nourishing it instead of punishing it harshly – we bring disaster on ourselves, and the uncivilized part of our world is strengthened and emboldened.

There are Israelis who hate our government so much they would rather lose the war and endanger our survival than clear a path to victory. There are others who, under the trauma of the last eighteen months, see no way out other than to surrender and declare victory, and pray that the next traumatic event never happens or just does not affect them. And there are still others – many in our government – who persist in negotiating with an enemy sworn to our destruction and indulging in the same failed policies and approaches of the past. We deserve better – new approaches that do not involve the release of those who murder us and laugh about it, or those who blow up our buses, shoot our vehicles, and stab our pedestrians knowing full well that they will get away with it from our side, and be paid handsomely by those who dispatched them.

We can also say “no” to Trump, Witkoff, and others who just want an end to war, some diplomatic achievement, and a signing ceremony, regardless of the day after costs and consequences. (It was actually amusing this week, to hear Steve Witkoff say he is providing a new “term sheet” to Hamas; “term sheet” is, of course, a real estate term, wholly inapplicable to high stakes diplomacy involving life and death, survival of a nation, and the ignominy and revulsion due to terrorists and their supporters. Talk about being in over your head.) If anything, Trump has repeatedly told Israel to “finish the job.” But we are bookended in our politics by a government afraid of victory and a fanatical left that welcomes defeat if only that will finally topple the government.

Of course, our “no” should be mitigated with these four choices: surrender, release our hostages, leave, and/or feed our hostages first. If not, then let the promised gates of hell open on our tormentors. It is impossible to conceive of more worthy targets.

Why Mike Huckabee is the Right Man

(First published at Dailywire.com, on behalf of the Jerusalem Center for Applied Policy)

United States Ambassador to Israel Mike Huckabee presented his credentials two weeks ago to Israel’s President, Yitzchak Herzog, and immediately demonstrated why he is the right person for this vital position at this critical time. It is true that Ambassador Huckabee has visited Israel more than 100 times, in his capacity as a Baptist preacher leading his congregation and as a politician accompanying his constituents, but even more importantly, he understands Israel, its uniqueness, its role in history, its abiding friendship with the United States, and its challenges.

Huckabee declared at the reception that he returns to Israel with “absolute joy and an overwhelming sense of awe that I am in a land where G-d Himself said, ‘This is mine, and these are My people.’” Such sentiments are not often expressed in Israel and not articulated often enough by Jews but they provide the foundation for defining the rightful place of the State of Israel, its reason for existence, and even the relentless antagonism of its enemies. The land of Israel was not only the land of the Bible in ancient times; it remains the land of the Bible and awaits the fulfillment of the prophetic vision of the future. Perceived through that prism, Israel’s struggles against implacable foes take on a new light that is visible only to someone who shares Ambassador Huckabee’s perspective.

Indeed, it is hard to imagine another ambassador having visited the country to which he was posted one hundred times before he assumes the role. It means that Huckabee’s commitment to Israel’s security stems from his correct understanding of America’s place in the world and its capacity to foster good and promote peace and prosperity. What should be on Ambassador Huckabee’s agenda, especially mindful that he is the US Ambassador who should advance American interests in the region?

The Ambassador has been outspoken in recent years as to the non-viability of a Palestinian state in the land of Israel, now rendered especially incongruous and perilous in light of the Hamas massacre of October 7, the ongoing war, and the Palestinian Authority’s reluctance to condemn that war. As ambassador, he can thwart the subtle encroachment towards a Palestinian state favored by Europe and some elements in the United States by reiterating a number of steps taken during the first Trump administration. He can again shutter the US Office of Palestinian Affairs (OPA), located on Agron Street in the western part of Jerusalem, which was revived by the Biden administration in violation of US and Israeli law and functioned as a quasi-diplomatic mission to the Palestinians. During the first Trump term, this office was closed, and its services provided out of the American embassy in Jerusalem to which it reported directly.

The OPA as currently constituted is an affront to Israeli sovereignty in Jerusalem. Ambassador Huckabee, together with Israel’s Foreign Ministry, can use his good offices to limit or halt the activities of the several European consulates that are located in Jerusalem and operate as missions to the Palestinian Authority in defiance of Israeli and international law. The ambassador can persuade – and certainly the US government can act to support Israel’s closure of these hostile outposts in the heart of Jerusalem.

The Ambassador can urge the State Department to finally designate “Jerusalem, Israel” as an official place of birth on American passports. State has long embraced the chimera that Jerusalem’s status as part of Israel – as Israel’s capital, no less – is somehow still subject to the outcome of negotiations. This policy should be repudiated and US citizens born in Jerusalem who so desire should have their place of birth recorded as “Jerusalem, Israel.”

Ambassador Huckabee should also encourage the Trump administration to follow through on its temporary suspension of funding to UNRWA and make that suspension permanent. UNRWA, although barred by Israeli law from operating in Jerusalem, still maneuvers behind the scenes, controlling schools and in some cases economic development while advancing the interests of Hamas, with which it was integrally linked during the Gaza War. Cutting aid and resigning from UNESCO, another UN organization that is antagonistic to Israel and the United States, is also an American interest.

Additionally, for many decades under Democratic administrations, any type of residential or commercial building in Jerusalem by Jews – not by Arabs – drew immediate condemnations from the State Department. This too much end, and the ambassador is well positioned, as is President Trump, a real estate maven, to take the lead in supporting Israel’s plans to construct new neighborhoods in Jerusalem and even to explore the expansion of Jerusalem’s municipal boundaries to encompass satellite towns on its periphery.

To his great credit, President Trump has appointed two distinguished emissaries to Israel – David Friedman in his first term and Mike Huckabee in his current term. A person of faith, such as Ambassador Huckabee, deeply understands the centrality of Israel in the narrative of world history. But this ambassador also deeply understands the Israel of the future, and the pivotal role played by the city of Jerusalem, and even more how a secure and prosperous Israel will strengthen the United States and bring the world closer to the vision of peace on earth.

Rabbi Pruzansky is Senior Research Associate at the Jerusalem Center for Applied Policy (JCAP.ngo).

Holy Fire, Unholy Lies

(First published at Israelnationalnews.com)

There is literally no respite from the lies of our enemies. 

This holiday season, as always, brought thousands of pilgrims, tourists, and worshippers to all parts of Jerusalem to share in the festivities of the holidays of Passover and Easter. And, as always, it elicited from Israel’s enemies a torrent of lies, provocations, and baseless accusations, all of which deserve to be refuted.

The three-day Easter celebration was marked by thousands of Christian pilgrims enjoying Good Friday services, Holy Fire observances, and Easter Sunday in Jerusalem’s Old City, with special concentration on the Church of the Holy Sepulchre. But a host of Arab provocateurs rushed to the media to complain about hundreds of people turned away by Israeli police, including the Papal Nuncio, from entry into the Church. Some of the protesters turned violent and claimed that Israel was defiantly interfering with Christian freedom of worship.

There is a kernel of truth to the accusation that entry to the Church was restricted by Israeli authorities – but not for the reasons ascribed to Israel by the provocateurs. By prior agreement, admission to the ancient church for the Holy Fire ceremony was limited to 2,200 people who had received prior authorization, with another 1300 allowed to access the outer courtyard and the roof. Such limitations are common throughout the world – museums, today, are a typical example – and prior authorization for entry is common at synagogues in Europe and the Americas. These restrictions are imposed for security reasons, and not only to defuse the threat of Arab terror, but rather to protect the worshippers from the potentially deadly effects of overcrowding.

Indeed, entry to the Saudi Arabian city of Mecca is barred to all non-Muslims, but even the number of Muslim visitors to Mecca and the Grand Mosque are severely restricted during the holiday seasons out of concern for the safety and security of pilgrims. This year, entry to the city of Mecca is forbidden beginning on April 25 and through the month-long Hajj season, to any Muslim who does not possess a valid work permit, a Mecca residency ID, or a valid Hajj permit. But enemies of Israel only perceive tourist restrictions in Israel of any sort as problematic and offensive.

As is known, the interior of the Church is a very confined space, and subdivided – to the inch – between some half-dozen Christian sects. The Holy Fire ceremony involves the kindling of a candle, with the fire then shared with the various groups until hundreds of candles are lit in this small area. In 1834 – unfortunately for our enemies, long before the State of Israel could be blamed – hundreds of Christian pilgrims died in a stampede caused after fire spread throughout the Church at a Holy Fire observance. The restrictions are designed to avoid the recurrence of such a tragedy.

Israel is especially mindful of the dangers inherent in mass crowds assembling in ancient structures. In 2021, forty-five Jewish men and boys were crushed to death, and more than one hundred injured, when celebrants fell on slippery steps at Rabbi Shimon’s tomb in Meron causing a stampede. That is why limitations are imposed at such locations. Imagine if there were no regulation of entry at the Church, and tragedy ensued, how these same critics would be lambasting Israel for its indifference to Christian life.

The enemies of Israel have it backwards. Rather than these restrictions indicating Israel’s interference with Christian worship, they instead testify to the concern for the life and well being of all tourists, pilgrims, and visitors to the Holy Land. 

Israel should be lauded for its conduct here, not castigated.

Defining Pesach

(First published in the Jewish Link of New Jersey)

Generations of Jews, living under the most trying circumstances, surely asked themselves this probing question: how can we celebrate Pesach, the season of our freedom, when we are no longer free? We may no longer be slaves to Pharaoh but we were enslaved to Romans, Christians, Muslims, and Crusaders, to Inquisitors, Fascists, Nazis, and Communists. We were still tormented by evildoers such as Pope Urban II, Ferdinand and Isabella, Bogdan Chmielnicki, Al-Mahdi Ahmad (17th century Imam who banished the Jews from most of Yemen), Empress Maria Teresa, Czar Nicholas I, Hitler, Stalin, and too many others. What sort of freedom could their Jewish subjects celebrate on Pesach night? Why celebrate that we were once liberated?

Conversely, many wonder today how we recite in the Hagadah “now we are slaves; next year, we will be free.” With all our travails and even the looming threats, we are blessed from Above with living in a golden age of Jewish life. There are few Jews who are persecuted today, Jews live in the exile by choice, many Jews across the world are remarkably successful, and our reborn Jewish state is flourishing despite the evil designs of our enemies. How are we slaves? And how is the average Israeli supposed to relate to “we were slaves to Pharaoh in Egypt”? That condition is so far removed from his or her daily life as to be irrelevant.

In the exile, we were not free, and when we uttered “next year we will be free,” it was with hope tinged with resignation. Today, we are free, so with what sincerity can we state that “now we are slaves”? Either way, the night of Pesach requires a relatable definition. How is this night different from all other nights? What change did the Exodus introduce into Jewish life?

Pesach night is the moment in history when we were designated G-d’s Chosen People. It is why the kiddush at the seder is one of the required four cups and not just a regular kiddush for Yom Tov; after all, it begins blessing G-d “who chose us from all nations, exalted us above all cultures, and sanctified us through His commandments.” It is why we read Shir Hashirim on Pesach, that sublime and esoteric account of the eternal love between Hashem and His people. It is why “this day shall be a remembrance for you, and you shall keep it as a feast to G-d, throughout your generations… forever” (Shemot 12:14).

In the opening words of Kiddush – “who chose us from all the nations” – we proclaim the fundamental theme of the night and the purpose of the Exodus: that the Jewish people were chosen by G-d as His representatives on earth. Thus, on Pesach, we do not commemorate the past but revel in the chosenness of the moment. That chosenness is still extant and transcends any political situation. Jews who lived with appalling persecution found comfort (sometimes even wry humor) in our status as the Chosen People. Jews who live today under the most benign and prosperous conditions need to be reminded that the objective of our national life is not the accumulation of toys but the realization of the divine purpose for which we were designated.

As the Hagadah states, if G-d had not liberated us from Egypt, “we would still be slaves to Pharaoh.” Really? Yes, because even if the tyrant would not be Pharaoh himself, it would be someone or something else. There would be nothing special, unique, or chosen about us. We would be enslaved in Mitzrayim, the land of limits, in the degradation inherent in a vapid and godless life. We might have been free but we would not have been chosen. On Pesach night, we were chosen, and history was never the same.

Certainly, many Jews recoil from the notion of “chosenness,” preferring to dilute the concept by referring to our increased obligations or responsibilities. That is true, but G-d did not label us His “obligated people” or “responsible people” but His chosen people.

Chosenness means that we are intrinsically bound to G-d and to no human being. Rav Soloveitchick pointed out that the Hagadah underscores that “we were slaves to Pharaoh in Egypt,” rather than the simpler locution “we were Pharaoh’s slaves.” To be a “slave to” a tyrant is what you do; it is not who you are. A chosen people can never truly be slaves to any human being.

What does it mean to be chosen? Rav Ovadiah Sforno (commentary to Shemot 19:5-6) suggested that all nations are precious, but we are the most precious when we are the kingdom of priests that teaches all of mankind to turn to G-d and worship Him together. Our chosenness is inherently connected to our loyalty to Hashem. We are mandated to use our talents and culture to spread G-d’s word, to be an original source of light to the nations rather than a pale reflection of their progressive values and decadent behavior.

And because we are chosen, we will always have a unique history that defies human comprehension. Only we returned to our homeland after an exile of nearly two millennia. Only we are subjected to relentless hatred from across the globe – from left, right, and center, from the “religious” and the atheist. Only we can be brutalized, massacred, and kidnapped, and hear sundry voices find large audiences when saying, “well, maybe they deserved it.” No other group on earth is victimized and is forced to hear those rationalizations. It is because we are chosen – and need to find our voice, resolute and proud, defiant and strong, to articulate this to others.

On Pesach we were chosen by G-d as His people – and every Pesach must be the catalyst to embrace our chosenness and use it to redeem the world. Chag Kasher v’sameach!

You can purchase my book on Pesach entitled “Road to Redemption” and also receive a free downloadable overview to the Hagada from Kodesh Press. Do it today and have it in time for Pesach or ask for it at fine stores everywhere. Check out this link.