Category Archives: Israel

Aliya

Last week my wife and I made aliya after more than six decades of life in the United States. We are officially Israeli citizens, which affords me the right to criticize the Israeli government without being told to move here if I want to have a say, and the right to denounce American Jews for remaining in the fleshpots of the exile. But I’m going to hold off on both for the time being…

It would be easy to make Aliya if we were fleeing persecution but that is not the case, notwithstanding that rabbis have always been among the most persecuted Jews, and usually by other Jews. But that is not why. It would be easy to make Aliya if America had become unlivable, a place without a long-term Jewish future, and one can make a compelling argument that the handwriting is presently on the wall waiting to be read. Nonetheless, when I announced to the shul eighteen months ago that we would be making aliya in July 2020, the United States was peaceful and prosperous, President Trump was cruising to a (narrow) election victory, and pandemics, economic collapse and race riots were not even on the horizon. That we left amid all this turmoil in American life is a coincidence and not the proximate cause of our departure. In any event, “coerced Aliya” (running from something) is not as salutary or enjoyable as “voluntary Aliya” (running towards something). We are in the latter category in fulfillment of the verse in Shir Hashirim (1:4), “Moshcheini, acharecha narutza.” Pull me and I will run after You.

It would be easy to make Aliya if our children lived here – and two children already do, with grandchildren, but two still live in the US with grandchildren. We have experienced the range of emotions, of farewell and reunion, as can be expected. It would be easy to make Aliya if I was out of a job and had nowhere else to turn, but that would also be untrue. I could have stayed. It was a l’chatchila choice (ab initio, even granting the long time abroad), not a b’diavad (post facto).

Politically, it turns out to have been a lateral move. I went from one country (the USA) where leftists and anarchists are daily and violently protesting the government’s failure to deal effectively with the Coronavirus and where the media elites despise the head of government to another country (Israel) where leftists and anarchists are daily and violently protesting the government’s failure to deal effectively with the Coronavirus and where the media elites despise the head of government. Like I said, a lateral move.

So why make Aliya now? And the simple answer is: it was time. Personally, professionally, and ideologically, it was time to make the move that is the mandate and destiny of all Jews.

For one thing, the future of the Jewish people is in Israel rather than anywhere in the exile. If the events of the last few months (or century) have not demonstrated that, then nothing will ever be sufficiently convincing. The exile is drying up around us. More Jews live today in Israel than in the rest of the world combined. Moreover, after millennia of persecution, punitive measures, and harsh restrictions directed against Jews generally and specifically those who wanted to dwell in the land of Israel, today there is no Jew in the world living in a country from which he or she cannot freely emigrate and come live in the land of Israel. And if there are (Cuba?), there are just a relative handful. That is a divine gift.

It was time to be a player in the grand game of Jewish life rather than just a highly interested and vocal spectator. And I do not doubt that for all the dedication of rabbis, teachers and professional leaders in the Jewish world – and for all the vast investments in Jewish infrastructure that makes the United States such a hospitable and pleasurable exile – life in the exile is a holding pattern. We are trying to hold on to something – powerful in its own right and indispensable for almost two centuries – that cannot be sustained in perpetuity. We are not building as much as we are trying not to fall. We are walking on a ledge rather on solid footing. And now this is true not only spiritually but also physically and politically.

Few will deny that America has experienced two terrible traumas in the last five months, both unpredictable but both bearing an imprint that will leave a long term mark on American life. The Coronavirus pandemic exposed the greatest vulnerability in America today: the polarization that is itself an epidemic. The hatred of the President has reached self-destructive proportions, in which his legion of political and media enemies would rather see the country collapse further than recover even gradually. The tirades about Trump’s failures to halt the pandemic or economic dislocation are vociferous, and inversely proportionate to the suggestion of any alternative plan or approach. It is particularly unctuous, which is to say typical of politics at its worst, to criticize every policy without offering even a hint of how you would have done it differently or better. So they do what politicians love doing – printing money and claiming credit for distributing it to the voters, and trying to WIN at all costs.

What is most damaging to American society is the growing notion among the elites – not the mob of racists and anarchists – that America was conceived in sin, nurtured in criminality and has no redeeming value. In the turbulent 60’s, the elitist institutions protected themselves against the anarchists. Today, the corporations, media and universities join hands with anti-American anarchists to stifle liberties like freedom of speech, assembly and worship in the name of some higher dogma, and routinely purvey lies, untruths and distortions of reality – in order to both protect and encourage the anarchists and, it can’t be denied, win an election. “Systemic racism,” all the rage today, is an indictment without any possible defense (to defend against it is itself racist); it is a cudgel more than it is a complaint.

Opposing sides that no longer share common values, a definition of truth or reality or even rules of speech cannot interact. When one side of a debate is perceived by the other not just as wrong but as evil and immoral, public discourse ends and mob rule begins. That the mob now rules – anarchists destroying private or government property, assaulting innocent people in the streets, attacking the police, “canceling” those who disagree with them (the latter, woefully predicted by Orwell) – will only be tempered and then only momentarily if President Trump is defeated in November. And if he loses by a whisker, amid allegations of voter fraud abetted by mail-in ballots, harvested ballots, forged ballots, and on line voting in key swing states, then all bets are off and the hostility will no longer be unilateral. And if Trump wins, as is eminently possible given the lies people tell pollsters and the fear of expressing public support? There will be even more violence. Uneasy times are ahead.

Jews should especially take note of this because we are in the unenviable position of being perceived as part of the privileged white establishment by the minorities who are now protesting across the country but not by the privileged white establishment itself who see Jews as outsiders. Jews will have no natural allies in the coming struggle, which will come as a shock to liberal Jews who think their liberalism and historic support for civil rights inoculates them from the disruptions ahead. The liberal Jew of old –tolerant, open, respectful, and supportive of even anathematic views like the right of Nazis to march in Skokie – is a dinosaur, because that type of liberalism has disappeared. The Democrat party of old, the church (or synagogue) of most modern Jews, no longer exists. It too pays obeisance to the leftist mob, and is unsympathetic to Israel and to the Jewish ethos, not that most Jews realize it.

In the best sense, none of that is a reason to move to Israel, although it might be the tipping point in people’s otherwise positive decision. Jews have an unblemished record of staying in the exile a bit too long and paying a heavy price for it. But more importantly, we all recognize certain basic truths about Torah and Jewish life. The long prophesied “Kibbutz Galuyot” (ingathering of the exiles) has not only occurred but is actually entering its final stages. Jews from over 130 countries today live in Israel. The return to the land of Israel, itself a biblical prophecy, is something that we now take for granted. Most Jews alive today cannot envision a world without the Jewish state of Israel. Even in quarantine (where I now find myself, in escalating tedium, life on hold), I realize that centuries of Jews would have given their right arms to be able to quarantine in the land of Israel.

It is not without its problems. As I am sure I will note in the coming years, many of the afflictions of the more modern, leftist, faddish elements of Orthodoxy, and its neo-Conservative offspring, exist here as well, along with the clamor for a more malleable mesorah and elastic morality. There is much to do here, especially in warding off the displacement of Jewish morality by Western morality. But these are the problems of growth, of building the future, rather than trying to preserve the past.

I feel blessed that I am able to be here, as I feel blessed to have succeeded in my careers in the exile. Even as a rabbi, I never hid the fact that Aliya was both a Torah value and an imperative, even if it was against my interest in saying so. I certainly don’t disparage the USA or its people, or my Jewish brothers and sisters there. I was the beneficiary of prior generations who not only built the wonderful Jewish community of Teaneck but who constructed the edifice of American Jewish life that enabled survivors and refugees to rebuild Torah after the horrors of the Holocaust. For that, I will always be appreciative of America, its history, its aspirations and the haven it provided to Jews and others.

Nonetheless, we should not let our gratitude and nostalgia for the past cloud our vision of the present and future. With blessings from Israel!

Deal of the Century: Cautious Pessimism

The most pro-Israel American president in history just released the most pro-Israel American peace plan in history, and the first that doesn’t call on Israel to make “painful sacrifices” up front or expect Israeli concessions in exchange for empty words, gestures and ceremonies. Do I think it will bring real peace? Certainly not. But it leaves me cautiously pessimistic for the future (optimism in the Middle East is misplaced until the coming of Moshiach).

The negative: recognition of a Palestinian state is a bone in the throat of every Torah Jew (or should be), as is the potential loss of sovereignty over parts of the heartland of the Jewish people that G-d granted us for eternity. As one rabbi once put it, no generation has the right to compromise the boundaries of the land of Israel that were given to us by the Creator and delineated in the Torah. That land is the possession of the Jewish people for all time and no single individual, group or generation has the moral, halachic or legal right to waive that possession. This sentiment was expressed not by a Religious Zionist but in 1937, by the vociferously anti-Zionist Rav Elchanan Wasserman HY”D, in encouraging opposition to the Peel Commission’s partition plan.

The loss of Israeli territory in the Negev is especially gratuitous and irksome, especially considering the years of war and terror and hostility that the Arabs foisted on Israel. A formal place for them in Yerushalayim is similarly agonizing, even it is doesn’t change much the reality on the ground.

Secondly, the negotiations over the agreement almost presuppose a right-wing government in Israel because a left-wing government would use this basic framework – a tacit acceptance by the right-wing of a Palestinian state and the surrender of more territory – and negotiate into weakness, danger, and vulnerability. There should be no confidence that a right-wing government will rule Israel after the next election (or the one that will follow a few months later). With PM Netanyahu’s formal indictment today, just hours before the White House announcement, his prospects for heading the next government have dimmed even more. Hence the hazards ahead, which will be entrusted to less experienced politicians and leaders.

So why then is this plan not an unmitigated disaster, as has been almost every other American or Israeli peace plan going back to the Rogers plan in 1969? It is because it must be measured not against Paradise but against the status quo. The status quo has worked well for Israel in the last decade. Terror exists but has been drastically reduced, the economy is thriving, personal security and well-being have been enhanced, and the situation in the countries surrounding Israel has superseded any internal anxiety. The “Palestinians” have been marginalized by the Arab world, much less by the West. Their bad choices have finally caught up to them. They have no base of support, no passionate advocates anymore beyond the Israeli and the American Jewish left. They are thus reduced to ranting and raving, making wild threats, burning pictures of President Trump, and chanting. Their vehement opposition to this plan is one of its important selling points.

It brings to mind Abba Eban’s famous quip that that “Arabs never miss an opportunity to miss an opportunity.” There should be confidence that they will miss this opportunity as well, thus rendering moot Israel’s technical agreement to a Palestinian state and partial renunciation of sovereignty. (Indeed, Israel hasn’t formally accepted those terms; it has simply agreed to use the Trump as the framework for negotiations.) Finally, after many decades, Arab intransigence has cost them. Yes, they should have accepted the original Camp David offer of autonomy in 1978, complied with the Oslo agreement of the 1990’s, embraced the Clinton parameters of the year 2000, the Olmert plan of 2007, etc. Shoulda, woulda, coulda. They didn’t. Their leadership always fails them miserably, if indeed they are truly representative of their people. They have always implemented the game plan of rejecting offers in the hopes of getting a better one at some point, pocketing tangible concessions in exchange for words (the classic has always been “renouncing terror”) and never really conceding anything tangible of their own.

That dynamic has now been reversed, and how that must stick in the craw of the old Oslo, two-state illusion crowd. Now, Israel will within days be able to declare full sovereignty over the Jordan Valley and the settlements in Judea and Samaria; a concrete and substantial achievement up front. It is the Palestinian state that has to be created over the course of next four years and only if the Arabs adhere to certain benchmarks that alone would alter the nature of Palestinian society. And if they don’t – and who really thinks they will? – Israel will have pocketed this enormous diplomatic accomplishment at absolutely no cost. That is genius, and credit goes to the diplomatic team that conjured up this strategy. The onus is on the Arabs – to accept the plan as a basis for negotiations even as it makes absolutely no reference to a return of refugees or compensation for loss of homes, and implicitly rejects both. And both of those claims, surely, if raised, would be balanced against similar and more substantive claims by Jews who were forced to flee Arab lands in the late 1940’s and early 1950’s.

What the Trump Plan has accomplished is force the Palestinians to confront their suicidal ideology and genocidal ambitions head on. That won’t be easy for them, and they will likely be unable to overcome their rabid Jew hatred (although giving their kleptocrats access to $50B might be irresistible enough to compel them to say the right words and open the spigots of money). Tellingly, representatives of three Arab countries were at the White House today, another indication of how the allegiances in the Middle East have shifted in the last several years even as Palestinian diplomacy, if that word can even be  used in their context, has remained stagnant. They are trapped in a time warp, the world has passed them by, and their only hope for their future is to come to terms with the new reality. Their old game plan has left them in last place. Hysteria is a poor substitute for statecraft.

But their fallback position in times of diplomatic opportunity has always been terror, and that too engenders some cautious pessimism. Their leadership has already rejected the plan (MK Ahmed Tibi, somehow still a member of Knesset: “this is a wedding without the bride”). It would be unsurprising if missiles and rockets start to fly or if bombs start exploding in cities, r”l. Israel is naturally on high alert but perfection in these matters is difficult to sustain permanently. We will need divine mercy and the thwarting of the evil plans of our enemies.

It is clear that only Donald Trump could have produced such a plan. The deep state of the State Department must be apoplectic, and the Israel haters in the EU must be beside themselves wondering how this happened. The Arabs must be wondering how this guy ever got elected. (They are not alone!) He ran as a disrupter, and this is a characteristic disruption. After annexation of even parts of Judea, Samaria and the Jordan Valley by Israel, the terrain – literal and diplomatic – will be significantly and perhaps even permanently altered. There is still land in Judea and Samaria (about a third) whose disposition will be frozen for four years and awaits negotiations. Time is on Israel’s side.

And it took this President to do it. Perhaps Jews will notice. Israel wins merely by improving the status quo in its favor and would certainly gain if the other side acquiesced in its existence. But that too is unnecessary in the near term. History is made through such decisions. Even if it is not all to my liking, the deal of the century represents a sea change for the region, dramatic and positive steps for Israel and a day of reckoning for the Palestinians. You can oppose a Palestinian state and a further partition of Israel and still implicitly favor this proposal. What makes it an especially good deal for Israel is that the Arabs will reject it – leaving Israel advantaged for the future in a multitude of ways that should inspire chants of “Make Israel Great Again.” Or something like that.

 

Open Season

The brutal assaults on Jews across America, incessant for more than a year but increasing now in intensity and frequency, are – after taking into account all the facts, circumstances, assortment of perpetrators and potential causes – ultimately inexplicable. There is no rational reason for it. And that should open our eyes to a new reality.

From the massacre at the Tree of Life synagogue in Pittsburgh to the machete attack in the shtiebel in Monsey, and including the almost daily assaults and harassment of Jews across the metropolitan area and in Teaneck as well, Jews are wondering what the future holds and where is the support from the American political and civilian establishment?

There is some good news emerging from the spate of attacks. In Monsey, Jews resisted, fought back, and after five people were stabbed, the assailant was repulsed, fled and later apprehended. That has not always been the case. Too often, Jews have been docile and passive, punched, knocked down and pushed without any response. Such docility only encourages more attacks, as every bully knows.

It is important to mention that unlike the European persecutions of old, here the government protects us and prosecutes the attackers. That is a major distinction and one that engenders hope and security. What doesn’t is the response of the political establishment that issues florid statements advocating love and tolerance, vitriolic statements denouncing hate and intolerance, and proposes a bevy of new laws that cannot apply to past attacks and will not deter new ones. Hate crime legislation, more gun control laws, or labeling assailants of Jews “domestic terrorists” are all empty gestures; if the clearly delineated prohibitions against homicide and assault are insufficient, then new and more arcane laws will not deter anyone. But laws are the politician’s stock in trade and enable them to proclaim that they are doing “something.”

What metropolitan area politicians will not even entertain is the relaxation of the issuance of gun carry permits that will enable Jews (and others) to defend themselves against an immediate assault. The dastardly attack on the church in Texas was ended within seconds by parishioners who shot and killed the assailant, period. Had the attacker in Monsey carried a gun rather than a knife, the result would have been horrific. When will our liberal politicians wake up, show some courage and actually – strong words ahead – change their minds on something and even exercise some political courage? For all their high-sounding rhetoric and concern for Jews, as long as they continue to pander to the anti-Second Amendment lobby and deprive law-abiding Americans of their right of self-defense, the blood of future victims, G-d forbid, is partly on their hands.

Similarly, the politicians have been too reticent to expose the identity of almost all the recent perpetrators in New York and New Jersey: they have been black Americans. That point is worth noting for several reasons. Had they been white supremacists (as the Pittsburgh murderer was), we would not hear the end of the recriminations against this ugly ideology. Politicians and commentators would be contorting themselves and drawing labyrinthine diagrams trying to connect this dot and that dot until they could pin something on President Trump. The fact that the assailants are mostly black has left them tongue-tied. The ADL is as paralyzed today as it was during its shameful silence through the Crown Heights pogrom in 1991.

As a result, every black assailant is just a lone wolf and they are all mentally unstable. Sure.

It must be mentioned in the current climate that these miscreants do not represent the black community and that blacks, indeed, are not generally anti-Jewish (although their rates of Jew hatred, and even animus towards Israel, do exceed that of the general population). To blame all blacks for the actions of a few would be as foolish as it is false. Only thoughtless promoters of identity politics would, in any event, pin the actions of a handful of people on the rest of that ethnic group, whichever it is. But what is troubling is the lack of response from black leaders, partly because there really is not a black “community” with its own leadership and spokesmen. There are local leaders who try to positively influence small groups of people, and there infamous race hustlers who shake down politicians for money and the media for sympathetic coverage – but no leaders.

So aside from Eric Adams, Brooklyn Borough President, who forcefully denounced Jew hatred, there hasn’t been a meaningful word spoken by one of the celebrity black personalities (unless I missed something). Where is Barack Obama, Al Sharpton, or Jesse Jackson? Where is Cory Booker? Where is the call for soul-searching in the black community? It is not enough to just perfunctorily denounce Jew hatred; that should be obvious even as it would be welcome. But where is the heartfelt search for the answer to the question why are blacks suddenly attacking Jews in Manhattan, Brooklyn, Jersey City, Teaneck, Monsey and elsewhere? What currents or trends are coursing through the black community that are contributing to this environment? What can be changed in the curriculum offered in the schools, the education offered in churches, or the values being taught in homes? What is motivating these evildoers?

It is disconcerting that there has been such a tepid response from the officialdom of the black community. Contrast that with the outrage heard ‘round the world when the floundering actor Jesse Smollett falsely claimed to have been assaulted by two white, MAGA- hat wearing white supremacists who, allegedly (!) , were foolhardy enough to walk through a black neighborhood in Chicago late at night carrying a noose and kidnapping one of the most well known blacks in the city. Cory Booker, Al Sharpton, Kamala Harris, Jessie Jackson and even Michelle Obama pounced on this hoax and used it as a hammer with which to club white America, and have never retracted or apologized.

Is it too much to ask that they demonstrate some of the same distress for real attacks on real Jews by real blacks? Their silence is as deafening as it is painful to bear. Mayor de Blasio’s platitudes aside, the new bail reform law has already released Jewish attackers back on to the street hours after they arrested, prioritizing the interests of criminals over those of decent citizens. That is truly clueless and a shameful sign of the times.

Indeed, most politicians who denounce the “climate of hate” are often oblivious to the hatred emanating from their side of the aisle and the demonizing of their political opponents. That has always existed notwithstanding the hypocrisy involved. What’s worse today is the nonstop presence of a tendentious media that magnify every event and then distort its lessons through its preferred prism of understanding, and the ubiquitous social media outlets that have unleashed people’s worst instincts with very few real consequences to the offenders. Hatred today has a force multiplier that it has never had before.

What can be done? In the last seventy years, Jews hopefully have learned, from hard experience and the establishment of the State of Israel, that Jewish blood is not cheap. No Jew should stand by idly and passively watch another Jew being beaten or harassed. Of course don’t be foolish, over-aggressive, disproportionate in response, or a vigilante – but also don’t be docile. Jews should respond blow for blow – two blows for every one blow – to every unprovoked attack. It has been painful to watch videos of Jews in Brooklyn being knocked down – and the victim can’t or won’t respond.

In the current environment, Jews have to be vigilant. I dare say that Jews who are walking and talking on their cell phones are easy targets, vulnerable to assault and almost powerless to resist or retaliate. Loss of the cell phone walk and talk is a great sacrifice but an unfortunate necessity until the situation stabilizes. (It also helps you avoid walking into other people or oncoming traffic.)

The spirit of Chanuka was the capacity of a small group of Jews to rise up in righteous indignation and fight back against our oppressors. It was not all latkes and jelly doughnuts. We are not protected by organizations that pride themselves on counting the number of attacks on Jews, and actively oppose the self-defense measures that could increase our sense of security. The Torah demands that we act in our own defense, as the Jews in Monsey did several nights ago.

But we have to reckon with another phenomenon as well. The white supremacists who attacked Jews in Poway and Pittsburgh are fringe actors who enjoy no support from mainstream society. Their hatred is boundless, unassuageable, and they threaten not only Jews and blacks but American society generally.

The recent attacks against Jews that did not originate with white supremacists or neo-Nazis are inexplicable. There is no rational reason why these black Americans, random or not, should be attacking Jews. Blacks have prospered under the Trump economy as never before. Black unemployment is at an all-time low and black businesses have thrived. Black support for Trump is growing, even as the fatherlessness of the average black home remains pervasive, troubling and the cause of much mischief. None of this explains why some would therefore just attack Jews.

If it is inexplicable, then that too is teaching us something. Every galut ends. That is the first reality of Jewish history. The second reality of Jewish history is that each inhabitant of a particular galut has denied the first reality that every galut ends, until it has been too late. If this rash of violence against Jews could be attributed to a particular cause – we did X or Y and brought it on ourselves – then we would comfort ourselves by saying that if we just stop doing X or Y, then the danger will pass and this galut will continue as before.

When the aggression is inexplicable, we have to look for the source elsewhere. I am not a prophet – but I do know that this galut will end as all the others have ended. That is a simple truth of Torah. Is anyone confident that the United States ten years from now will be the same as it is today – more united, peaceful and prosperous? (The US today is relatively peaceful and prosperous but not at all united.) Will it more supportive of Jews or of Israel? Or will it be more divided, spiteful, and debt-ridden, with each group competing for tinier shares in a smaller pie of resources, with some imposing its amoral notions on all others, with growing disenchantment of those who see the America they knew slipping away from them, and with the looming day of reckoning because of the deficit that now exceeds $22 trillion and is unstoppable?

When this galut ends, it will be possible to trace back the steps that led to its decline and its inhospitability to Jews. The signs are there, as is the land of Israel that beckons all of us.

Perhaps that is the only conclusion that makes any sense. Are we ready to draw those conclusions? Or will we content ourselves with prayer vigils, politician’s clichés, barricades and security enhancements and deflecting words?

Those are the good questions that should be uppermost in the minds of Jews as we endure the current storm of weapons and words.

This President and the Jews

It should not be disputable that President Trump has been the best President that the State of Israel has ever come across, even as it is acknowledged that the job of the American president is not to serve Israel’s needs but those of the United States. Clearly, the President sees America’s interests as aligned with those of Israel to a degree unseen since Israel’s creation. No president has been more supportive and it is difficult to conjure how any president could be more supportive.

Thus, President Trump moved the American embassy to Yerushalayim, executing American law and fulfilling a campaign promise that had been made by two other presidents and then abrogated. He recognized Yerushalayim as Israel’s capital. He cut off funding for the PA because of their tireless support for terror and terrorists and kicked out the PLO from Washington DC. He recognized Israeli sovereignty over the Golan Heights, leading to the founding of a new settlement there called “Trump Heights.” He shares the distinction of having an Israeli community named for him with George (Givat) Washington and Harry (Kfar) Truman. JFK only merited a forest.

Most recently he recognized the legality of Israeli communities in Judea and Samaria, reversing a tendentious decision of the Carter administration that had already been rejected by President George W. Bush but reinstated by President Obama. He has provided Israel with steadfast support at the United Nations, in contrast to the shameful denouement of Obama when he gleefully allowed a Security Council resolution to pass declaring Israeli settlements illegal – even denying Israel’s claim over the Kotel (the Western Wall of the Temple Mount).

President Trump has coordinated with Israel over joint approaches to Iran and has facilitated Israel’s burgeoning relationship with the Arab Gulf states. He has given Israel a free hand in dealing with terror in Judea and Samaria and rockets emanating from Gaza; there are no more hollow calls for restraint, no more evenhandedness between terrorist and terror victims.

Every country has a wish list from every other country with which it has diplomatic relations. Trump has done everything for Israel except build the Third Temple, perhaps because that is not on Israel’s wish list. It is impossible to imagine what more he can do.

Domestically, he has loudly denounced Jew hatred and violence against Jews, and multiple times. (Don’t believe the false Charlottesville narrative, repeatedly debunked.) He has consoled Jews in times of grief and rejoiced with Jews in times of joy. He has filled his administration with Jews, especially Orthodox Jews, and has a comfort level with religious Jews rarely seen in the White House. He has been repaid, if that is the right word, with solid majority support in the Orthodox community – and largely been castigated, rebuked, and disparaged by non-traditional Jews, many more agitated by Trump’s pro-life commitment than his pro-Israel actions.

For sure, there are many Jews who think that his pro-Israel bias is a sham, a balloon that will someday pop and unleash his presumably pent-up anti-Jewish animus. Given his support for Jews and Israel, and the contemptible way most Jews perceive him, I could not blame him – even as I seriously doubt that would ever happen. But if it did (and it won’t) we would have only ourselves to blame, and especially the deplorable role Jews have played in assailing this most pro-Jewish president.

Simply put, the impeachment spectacle has become too Jewish for my taste. Consider: the lead inquisitor on the Intelligence Committee was Adam Schiff and his counterpart on the Judiciary is Gerald Nadler. Both are Jews. The Democrats’ lead counsel on Intelligence was Daniel Goldman; on the Judiciary, Norman Eisen. Both are Jews.

The lead witness proffered by the Intelligence Committee (if the great “presumer” can be called a “witness”) was Ambassador Gordon Sondland. He is Jewish. For good measure, Ukraine’s President Volodymyr Zelensky is Jewish. The law professor who was most strident opining on Trump’s impeachability, Noah Feldman, is also a Jew. The presidential candidate who asserts that Trump is “the most corrupt president in American history” is Bernie Sanders, a Jew, who is also old enough to have served in the Senate with Warren Harding and who should certainly be familiar with LBJ. There are others. Frankly, it is just too much. Too many Jews are too visible, and for the wrong reasons.

Jews number about one-hundredth of one percent of the world’s population and far less than 2% of the United States population. So how is it that we are so prominent – to my taste, too prominent – in these sham proceedings? And how do we ensure that it is does not redound to the detriment of Jews in the United States and in Israel?

The latter question is especially disquieting because Jews run the risk of being tarred with primary responsibility for the coming impeachment, alienating half the country who are diehard supporters of Trump, realize (and even appreciate, much more than do many Jews) his support for Israel and see these Jews as ungrateful at best and malicious at worst. Perhaps it behooves Jewish supporters of Trump to raise their profile not only so that the President knows (he does) but that his faithful devotees know as well.

The former question is enlightening in nature but frightening in its implications. Our forefather Yaakov was blessed with the reality that Jews would never be bystanders to history but that we would be leaders in every nation in which we lived and prime movers of civilization. That is a gift that we should embrace.

Nonetheless, it is a mistake for Jews to be so front and center in the persecution of this (or probably any) president. It is as if we don’t realize the costs of exile and how no exile has ever ended well for Jews. Ever. One can easily project the tide of American life turning in ways that are deleterious to Jewish interests and hostile to Jews. It is apparent in the anti-Jewish (not just anti-Israel) feelings on campuses, in the escalating contempt for the Bible and its moral notions, and in the current assault on free speech and freedom of worship that is gaining currency in elitist circles as well. It is apparent in the rising number of overt Jew haters in the Democrat Party – still not chastised or censured but, instead, celebrated. If sufficient numbers of Trump supporters become enraged over what they perceive as the disproportionate number of Jews who are Trump haters, then only bad things can come from that.

As it stands now, the attacks on Jews in the United States, from both the right and the left, come from outspoken Trump haters. A discredited, widely denounced but unapologetic Jew hater is already calling the impeachment process a “Jew coup.” We would do well to lower our profile and reduce the number of public Jews suffused in impeachment mania. If Democrats are gung ho on impeaching this President because they fear he will get re-elected, and just want to damage him through this endless legal torture, then surely this land contains a sufficient number of Gentiles who can indulge those whims without involving people whose energies could better be devoted to worthy Torah pursuits.

Yes, Torah pursuits. If only…

And if not, then we risk far more than defeat of this president at the polls. Whoever succeeds him will not be as pro-Israel or pro-Jewish and we will rue that day if it comes.