Tag Archives: zionism

Semiquincentennial Fever

(First published at Israelnationalnews.com)

The United States celebrates this weekend its semi-quincentennial (literally, halfway to five hundred years) and a more easily pronounceable and spellable name would have been in order. It is an achievement; the world has changed so much since 1776, world maps have been re-delineated countless times and numerous countries have been founded or have had their forms of government changed. And yet, the USA endures.

The world and the Jewish people have benefited enormously from the founding of the USA, in mostly unanticipated ways. The great Torah leader, Rav Chaim of Volozhin, reportedly stated in the early 1800’s that the United States would be the last foreign refuge Jews would enjoy before the coming of Moshiach. Indeed, millions of Jews found safe haven in America in the 19th and 20th centuries, including three of my grandparents and my father, and for that we are eternally grateful. The idea that any nation on earth would welcome Jews – even for a time – and permit freedom of worship flabbergasted and gratified immigrant Jews, even if many exploited the freedom of religion to flee from their religion. And the US played an important, if occasionally reluctant, role in Israel’s creation and even our survival.

It was 250 years ago, that these words electrified mankind: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” No other nation then invoked G-d’s name in order to do anything but justify the absolute power of the monarch. No other nation perceived these rights as “truths,” much less self-evident truths. And no other nation had a system of government in which there were co-equal branches, each with checks and balances on the others.

None of this had to be and many Jews, as well as Americans, believed in the hand of Providence in America’s creation and statecraft. Abraham Lincoln, notably in his Second Inaugural Address, underscored this, and that, to paraphrase Bejamin Franklin, that the USA has been able to keep its republic for this long and to remain mostly faithful to its creed and values is remarkable, if not providential. No nation before had distributed power amongst the ruling classes in order to protect the individual. Is it easy to maintain co-equal branches or government? No, it is not, and exhibit one today in Israel is the seizure of supreme power by a runaway judiciary that essentially appoints itself, follows no laws, and capriciously asserts control over any and every aspect of society it wishes to.

For me, this anniversary recalls the far more pronounceable bicentennial in 1976, exactly fifty years ago. I was a teenager, in Israel at the time, and the day is forever etched in my memory because it coincided with the astonishing rescue of the Israeli hostages at Entebbe, Uganda. Israel had been on emotional standstill for more than a week with the lives of more than one hundred Jewish hostages in existential danger, and with the Rabin government in the process of negotiating a release of hundreds of terrorists in exchange for their freedom. That was the era when Israel prided itself on not negotiating with terrorists (how quaint that must sound fifty years later; for the more than forty years, we have just about only negotiated with and conceded to terrorists, beginning with the Abu Jibril deal in 1985 and reaching its full force with the Oslo Accords, and so on). But here the talks were designed to stall for time as Israel prepared for a potential military rescue.

We awoke that Sunday morning to the thrilling news of the rescue. We didn’t yet know that three hostages had perished along with one officer – Yoni Netanyahu. The sense of exhilaration was palpable. For one thing, almost immediately it lifted the gloom that had beset Israel in the aftermath of the Yom Kippur War. For another, the miraculous nature of the rescue – flying through the night thousands of miles, the decoys, the surprise assault, the quick escape with the hostages, and their safe return – all reaffirmed G-d’s role.

I recall traveling on a bus that afternoon from Netanya to Yerushalayim, looking at the clouds, which to me, seemed to form a hand, as in the hand of Hashem. The joy on the bus and on the streets was overwhelming. And where was I going? To the bicentennial celebration that was taking place in the football stadium of Hebrew University in Givat Ram. It symbolized for me the interconnection between the United States and Israel – how in many ways the American experiment was rooted in the Bible, how the Founders saw themselves as Providential actors – like Moses leading the Israelites across the Red Sea guided by the divine pillar of fire, itself Ben Franklin’s recommendation for the Great Seal of the United States – and how modern Israel sees itself, perhaps to a fault, as an American outpost in the Middle East, a nation guided also by biblical values.

There is no article about the USA (or Israel, for that matter) that omits the disclaimer that no nation is perfect, an indictment usually issued by citizens of nations that do not even aspire to goodness or virtue, much less perfection. One little known anecdote illustrates the point. On July 5, the day after the Entebbe rescue, US Secretary of State Henry Kissinger, whose discomfort with being Jewish bordered on schizophrenia, called Israel’s US Ambassador Simchah Dinitz to complain about the Entebbe rescue operation.

“I have some bad news to tell you,” Kissinger said. “You used American equipment outside of Israel (the C-130 transport planes). We will have to apply the law… [and] put a temporary freeze on military shipments.” Dinitz responded, “you must be kidding,” to which Kissinger stated, “You know you have no right to do this without prior consultation.”

Dinitz, thinking quickly, replied that the transport planes are not “weapons, but equipment.” If the weapons freeze was eventually authorized, it did not last long.

Indeed, no country is perfect, and imperfect people in positions of power sometimes take inexplicable and mendacious positions.

It is a little surprising that there is not a semi-quincentennial celebration planned in Israel similar to the bicentennial, at least to my knowledge. And it has little to do with the reigning president and his policies towards Israel. In fact, the bicentennial year was preceded by Ford’s Kissinger-inspired “reassessment” of relations with Israel due to Israel’s sluggishness in surrendering to America’s dictates, then concerning the fate of Sinai. It is no matter. US-Israel relations have gone from cool to warm to very warm and everything in between. And many point to the United States current dysfunction and woes but, if anything, it was far worse in 1976. Inflation was in the double-digits, the US was in the middle of a bitter election campaign that would harp on the corruption of Watergate and the defeat in Vietnam. But anniversaries commemorate past events, not current events.

Despite my occasional pointed (and wholly justified) criticisms of the USA, suffice it to say that no other country aspires to do good in the world as does the United States. No other country has objective values that it tries to export across the world, and no country seeks the good and welfare of other countries as does the United States. Sure, it occasionally stumbles and even hesitates. As Winston Churchill – whose mother was American – reputedly said, “You can always count on the Americans to do the right thing, after they have exhausted all the other possibilities.”

We are living through that again in real time.

But what is true about the virtues of US is also true about Israel. We also seek only the good of mankind, only to be castigated even by those we try to help. We are held to a standard of conduct that no other nation is – and often a standard of conduct that no nation could survive if truly implemented. And we seek their welfare even when they dream of our destruction. E.g., who feeds their enemy in wartime? A good question never asked until slightly more than two years ago.

And yet, that has left Israelis not bitter but still hopeful, knowing as we do that the arc of history bends not towards justice but towards redemption and Moshiach. Part of our hopefulness as Israelis is that the United States retain its course and its values and not surrender to the temptations of materialism and hedonism. Undoubtedly, the disinclination of many American Jews to make Aliya stems from the fact that despite the surge of Jew hatred, the USA still remains a wonderful place to live, a place to which foreigners across the world regularly informed of America’s evil still want to sneak in and live there. Its opportunities still dwarf those of every other country in the world. And despite the frequent vicissitudes in US-Israel relations, we should be clear that the US is the only power in the world that is predisposed to our wellbeing.

If that should change, it would frankly be worse for the US than for Israel. But the American experiment has surely benefited all of us and transformed the world. The very notion of self-determination of peoples in their indigenous land – the essence of the political Zionism – found a powerful booster in the United States.

It would not be wrong to say that there are only two countries that are forces for good in the world: the United States and Israel. Today and tomorrow, if we remain on course, the possibilities are endless and optimistic.

Happy 250th to the USA, all Americans, and the world!

The Price of Appeasement

(First published at Israelnationalnews,com)

It is outrageous enough that negotiations are taking place between the United States and Iran that directly affect the lives and well being of millions of Israelis but without the participation of Israel and with the expectation that we will simply acquiesce to any decisions that are made. This is eerily reminiscent of the treatment of Czechoslovakia in 1938, where its territory was dismembered at Munich and soon thereafter its sovereignty was entirely lost.

This analogy casts Iran in the role of the Nazis, which they would accept as a compliment. And it also casts Vice President JD Vance (if he were a rival, Trump would invariably nickname him “Shady J. D.”) in the role of Neville Chamberlain, with a full beard instead of a bushy mustache. In truth, it is Lebanon whose land is being segmented and whose sovereignty is being forfeited to foreigners, not Israel’s. But it is our lives that are at stake as well as the viability of our communities in the north, and all to appease a genocidal foe that has been able to humiliate the United States even from a position of abject weakness.

Worse, though, is Vance’s ill-disguised contempt for Israel and for Jews as indicated by a torrent of statements he made, some prepared, some improvised. As strange as it must sound to normal-thinking people, since Vance got involved the only nation he has singled out for criticism in the entire region has been Israel, which is the only nation in the region that has been threatened with extermination by Iran (Vance’s new pals, at least the “moderates” he has uncovered, as so many gullible Americans have as well in the last half-century when it suits them). He has not internalized this: if the deal “makes Iran weaker,” as Vance claims, why are they celebrating – and then mocking and threatening the United States? They don’t sound defeated, especially now that the US has effectively ceded control over the Straits of Hormuz to Iran.

What Vance has said is certainly offensive but nevertheless deserves answers. For example, this classic: “Over the last three months, two thirds of the defensive weapons that have protected your homeland have been built by American hands and paid for by American tax dollars.” And 100% of those weapons were improved, refined, tested, and deployed by the IDF, with the results shared with the US, at the price of Jewish blood and treasure, saving the US billions of dollars in research and development.

The good news is that Israel used them successfully, thank G-d, as opposed to the US military, which mostly did not. Yesterday’s Wall Street Journal reported what was previously concealed – that Iran essentially destroyed the major US naval base in Bahrain during the war. The American failure to dislodge Iran from the Straits or defend its Gulf allies undoubtedly played an enormous role in the US cut and run from this conflict. Trump can tout the US military with typical braggadocio as the “most powerful in the world,” but, sad to say, it underperformed and did not achieve US objectives in the war. The boast means nothing; the facts on the ground, in the air, and in the Straits prove otherwise.

Israel is grateful for American assistance, money that for many reasons is well spent for purposes of American security, but we would be better off without this dependence. And the suggestion being floated that the US should relocate its destroyed Bahrain base (or other bases) to Israel is insane and should be ruled out by Israel. The presence of American forces in Israel impairs our security. It would constrain our freedom of operation. Imagine having to consult with American officials every time our fighter jets departed; imagine US troops being killed, G-d forbid, in a future conflict or in a terrorist attack. We have always taken pride in defending ourselves without US soldiers to assist us, and we should adhere to that (and swiftly shutter the Kiryat Gat base).

What else did Vance say? In response to pointed criticism of the MoU by Ministers Smotrich and Ben Gvir, Vance suggested that “Donald J Trump is the only head of state in the entire world who is sympathetic to the nation of Israel at this moment in time.” And then he got testy. “If I was in the cabinet of the Israeli government, I might not be attacking the only powerful ally that I have anywhere left in the entire world… Anybody in Israel who thinks their biggest problem is the President of the United States needs to wake up and smell the reality of the situation in that country.”

Well, first, it is not true. There are plenty of heads of state sympathetic to Israel, even discounting our steadfast friends Micronesia, Palau and now Somaliland. Israel has warm ties with India (the most populous country on earth) and Azerbaijan, and most recently, relations with Bolivia and Colombia are strengthening. The Czech Republic is friendly as is Poland most of the time. Israel is Vietnam’s second largest supplier of weapons. And there are others who respect and sympathize with Israel but circumstances (fear of Muslim terror) force them to be less vocal about it.

Second, what Vance ignores or dismisses is precisely “the reality of the situation” in Israel. We are not surrounded by Canada, Mexico, and two oceans. We are surrounded by enemies – some of whom have “peace treaties” with us that preserve a non-belligerency without a real peace. And encircled by others who openly proclaim their genocidal ambitions – “to wipe us off the map, to drive us into the sea, to reverse this insult to Islam, to excise this cancerous tumor,” to use their words. It is a region of dictators and autocrats, some of whom seized power by force and others who ascended to power by heredity. That doesn’t even begin to address the designs of our enemies within our borders. Perhaps Vance needs to wake up. The United States might have the luxury of ignoring its enemies; Israel and the Jewish people do not. His only suggestion in dealing with those who wish to exterminate us is appeasement and heeding his every dictate.

Furthermore, Vance declared, “What is your exact proposal? You’re a ​country of 9 million people. You can’t just kill your way out of solving every single national security problem that you have. To which Ben Gvir responded, and good for him, “This is the proposal … To deal with the Nazis of the 21st century, just as the United States dealt with the Nazis of the 20th century.” If Vance thinks that genocidal foes will be deterred by words and agreements (forget, signing ceremonies, as the Iranians still refuse to appear in public with the Americans), then his isolationism is as misguided as it is hazardous for Israel and the United States. He has a peculiar morality that would grant immunity to terrorists who hide among civilians, even when those civilians are supportive and share the goals of the terrorists.

But one question lingers: Why isn’t the world sympathetic to us, in Vance’s language? This is a perplexing question that has deep roots and makes many people uncomfortable, including many Jews. Why are we so hated? Why are we the only nation on the globe that is the target of such disdain, and for whom nations actively plan its demise? The only one!

Why would nations as diverse as Spain, Burkina Faso, Brunei, South Africa, Turkey, Bangladesh, and Australia have such animus towards Israel?

For sure, it must perplex even kind-hearted people across the world: why are Jews so hated? Why were we the victims of repeated pogroms, expulsions, and the Holocaust? Why, having returned to our ancient homeland in accordance with biblical prophecy, does Israel remain the only nation on earth whose very existence is found threatening and unacceptable?

Such questions cannot be fully answered in a brief essay and perhaps never fully understood. The answers go to the mystery and majesty of the Jewish experience that bewilders many Jews and certainly affronts many of our foes. Many unthinking Jews just assume that we must be doing something wrong because, if not, we would be loved! After all, we bring so much good to the world – kindness, morality, inventions, development, culture, etc. We are the first to respond when natural disasters strike anywhere in the world and still remain unpopular even among beneficiaries of our kindnesses.

Thus, Herzl thought that Jew hatred would end if we had our own state. Many in the world, including misguided Jews, today believe that Jew hatred would end if we didn’t have a state. Others feel that if we are hated, it is because we don’t make a sufficient effort to be loved, or haven’t conceded or surrendered enough in Israel, or haven’t established a Palestinian state, or didn’t build settlements, or … whatever. None of this is true.

The roots of Jew hatred go back to our forefathers and their covenant with G-d, to the Torah that we received at Sinai, to our maddening and inexplicable survival for thousands of years despite being the objects of unending enmity. Our forefathers dealt with genocidal enemies, as did their descendants, throughout history and down to our day. Our foes despise us because of our religion, and theirs, or because they have no religion (like the Communists) and resent our fidelity to ours. They hate us as rootless cosmopolitans or as colonialist masters over a tiny parcel of land. They have long chanted “go back to Israel” until we did, and now they chant “from the river to the sea” we have no claims or right to be here. Their hatred is based on overt jealousy and ill-considered fear, on opposition to the notion of a “chosen people,” on resentment towards those who are deemed “the favorites,” on barely disguised religious antagonism. It has nothing to do with where we live and how we act but entirely with who we are as a nation.

Shady J.D. Vance opposed the war, so much so that he was the only leading national security official not to be present in Mar-a-Lago when the most recent hostilities were launched. But his particular snarkiness – the only nation on the globe he taunts, since his verbal attacks on Ukraine were ignored by Zelensky – seems to be based on his newfound faith about which he is peddling a new book, as if he is personally trying to resuscitate the ancient Catholic disparagement of Jews.

He would do well to consider not only the fates of Bilaam and Balak but moreover, the historical reality that goes back to ancient times, to G-d’s promise to Avraham: “And I will bless those who bless you, and curse those who curse you, and all the families of the land will be blessed through you” (Breisheet 12:3).

May all those who support Israel share in the divine blessings.

Somaliland and Venezuela 

(First published at Israelnationalnews.com)

Like the two least popular kids in high school befriending each other, Israel and Somaliland recently established diplomatic relations, to the usual handwringing from our adversaries. Halfway across the world, the United States kidnapped Venezuelan dictator Nicolas Maduro and his wife and brought them to the US to stand trial for drug smuggling and other crimes.

Much of the world is unhappy about the latter although there is not much they can do about it except gripe. The United Nations is feckless except for its routine denunciations of Israel, and the US veto in the UN Security Council precludes that body taking any practical steps. Even the General Assembly will be muted because of the nations’ fear of inciting President Trump’s wrath against them.

There are already mass protests in the United States and globally against the abduction, notwithstanding that it should be difficult to muster any sympathy for a mass murdering, drug smuggling, human trafficking dictator. But then again, many of these same protesters are ardent supporters of Hamas and violently anti-Israel.

We need not speculate how the world would react if Israel ever tried such a stunt – because we already have. Every incursion into our neighbor’s territory in our own defense (Lebanon, Syria, Qatar, Iran) is immediately denounced as a violation of international law, regardless of circumstances or provocation. And when Israel did kidnap Adolph Eichmann from Argentina in May 1960 and to try him in Israel for war crimes, Israel was denounced by the UN (UNSC Resolution 138) for this “violation of the sovereignty” of Argentina that caused “international friction” for which Israel was urged to make “appropriate reparation.” The resolution passed unanimously, with American support, although the Soviet Union and Poland abstained. The resolution did acknowledge and refused to condone the “odious crimes” of which Eichmann was charged.

Are there lessons that we can derive from both these incidents – Israel’s recognition of Somaliland and the US seizure of Maduro? One lesson for us would be to act more and talk less. Days after the attack, there is still no mention of US or Venezuelan casualties. Another, and the primary lesson, is that we have to better learn how to advance our national interests by making daring decisions after rationally assessing all options and consequences rather than being perpetually reactive.

Accordingly, in retrospect, it is surprising that we did not recognize Somaliland until now. Somaliland, a territory on the horn of Africa almost eight times our size, has never been part of neighboring Somalia and had long fought them (primarily a struggle of clans) until declaring its independence in 1991. Somaliland is a Muslim country that sought friendly relations with Israel, as opposed to Somalia which has always boycotted us and has rebuffed our outreach for more than a half century. And now Somaliland offers Israel friendship, a military base that is in close proximity to Yemen and its Houthi rebels, as well as a possible locale for resettlement of a hostile Gazan population. Win, win, win.

Now that Somaliland’s diplomatic isolation has ended, perhaps other countries will follow suit. Leaving its land in diplomatic limbo for more than seventy years sounds ridiculous. But we foolishly do the same thing.

Israel has never been proactive in promoting our interests. For well over fifty years, we have allowed the status of Judea, Samaria, and Gaza to remain disputed, never declaring sovereignty or even staking a formal claim. Instead, we tolerated this ambiguity to our detriment, negotiating agreements based on fantasies that facilitated the rise of hostile forces with subsequent torrents of terror and wild claims to statehood. That failure is on us and our leadership.

Innovative ideas are usually kicked down the road, with decisions often delayed “until the Prime Minister returns from Washington,” as happened years ago with sovereignty over Judea and Samaria and weeks ago with the municipal plans to rebuild the Atarot neighborhood in north Jerusalem. Both were “temporarily” shelved to “avoid a confrontation,” which begs the question, if they are both right and just, then why don’t we? Why don’t we act in our national interest? Why do we subjugate our rights to the considerations of other nations?

While constructive ambiguity may have its place in diplomacy, it has most often weakened us and strengthened our enemies.

Take a few other examples. Last year, Israel declared it would penalize countries that recognized a “state” of Palestine but literally nothing has happened. France’s illegal consulate in Jerusalem remains open, conducting nefarious anti-Israel activities in gross violation of Israeli law. The Turkish consulate in Jerusalem explicitly declared itself its “Embassy to Palestine,” and other Turkish agencies located in Jerusalem still engage in consistent incitement and anti-Israel activities. All these provocations are met by Israel with empty bluster but nothing ever actually happens.

Additionally, the UK was one of those countries that recognized a “Palestine” and thus seeks to deprive us of the heart of our ancestral homeland. Why not, in turn, appreciate the current friendship and support of Argentina by recognizing the Falkland Islands – still claimed by Argentina, a few hundred miles off the Argentinian coast, and distant from Britain by approximately 8,000 miles (!) – as rightful Argentinian territory? Admittedly, the symbolism of our recognition is greater than the practical effect – but isn’t recognition of a “Palestine” more symbol than substance?

For too long, we have left diplomatic, political, and territorial vacuums, which are then invariably filled with initiatives, policies, and actions that are inimical to our well-being. Granted, we are not a world superpower like the United States that can act with impunity. But we are more powerful than we think, and our power should be used to reward our friends, punish our enemies, and conserve and develop our land for future generations – rather than just kicking the can down the road and making idle threats.

At a certain point, we will run out of road, as has happened before, and what filled those vacuums were catastrophes like Oslo, the Gaza Expulsion, repeatedly mowing the lawn in Lebanon and Gaza to little effect, October 7, and a “state” of Palestine now recognized by 157 countries.

With Iran and its proxies weakened, and Venezuela – an ally of Hamas and a sanctuary for Islamic terrorists – temporarily sidelined as a global threat, it is time to be proactive, identify our national interests, promote them, and achieve them.

Just Because…

(First published at Israelnationalnews.com)

It is high time we reconsider one of the most hackneyed clichés of our era – the one that claims that just because a person criticizes Israel does not mean he hates Jews. In its most concise form, it is the assertion that just because people are anti-Zionist does not mean they are anti-Jewish. It has become the most common defense of every anti-Semite in the world, at least for those who are looking for a defense.

This axiom has become so prevalent and harmful that we need to reformulate it. The truth is that just because people criticize Israel does not mean that they are not anti-Semites.

In fact, I would go as far as to say that anyone who criticizes Israel should be presumed to hate Israel and Jews. In legal terminology, let us call it a rebuttable presumption. We can safely assume that such people are anti-Semites, and if they challenge that conclusion, the burden of proof is on them. They must demonstrate love for Jews, notwithstanding their contempt for the Jewish state. And if they can’t, it speaks for itself. I would love to hear their explanations.

Part of the double standard, or really lack of any standards at all, pertaining to people’s views on Israel, is the attribution by these haters of their disdain for Israel to Israel’s government, to decisions of PM Netanyahu, or Smotrich, or Ben Gvir, or the bogeyman of their choice. It is not that anyone is above criticism; it is rather that the criticism usually contains some dismissal of Israel’s leadership as if they are unrepresentative of the people who keep electing them, as if the democratically-elected government of Israel is somehow illegitimate and therefore Israel by extension is illegitimate.

I am hard-pressed to think of a comparable example across the world. There are people who despise Trump or Biden or Obama or Putin or Macron or Kim Jung Il and yet do not question the legitimacy of the countries they lead (or led). Indeed, there is no other country on the planet whose “right to exist” is even a topic of discussion, much less negotiation. Certainly, no other country’s “right to exist” is considered a concession to be wrung from its enemies, if in fact that is even possible.

There are undeniable telltale signs of Jew hatred masquerading as anti-Zionism. Obviously, the protesters roiling American streets and harassing its Jews don’t just hate Israel and its right to exist but all Jews. Consider the following anomaly: the fabricated fear of “Islamophobia” rests on the assumption that all Muslims should not be blamed for acts of terror committed by some Muslims (even if most terror in the world is perpetrated by Muslims and has been for many decades now). And that is a reasonable assumption even if the other Muslims are never asked to denounce and repudiate Islamic terror. We even created a new term – Islamist – to distinguish between the good and bad Muslims.

Curious, then, that the same courtesy is not extended to Jews. Our enemies – that is, these critics – enthusiastically and indiscriminately blame all Jews wherever they are in the world for the alleged crimes of Israel. That is bad enough, patently hypocritical, and worse when we consider that Israel’s alleged crimes are not crimes at all.

Thus, the most execrable of the Jew hater who claims he is only anti-Israel will whitewash the Hamas atrocities of October 7 by claiming that Israel deserved it. In other words, Jews deserve to be slaughtered – but Jews do not deserve the right to defend ourselves. The slightly more refined among these haters will declare that the Hamas massacre, rapes, and kidnapping were wrong, and that Israel has the right to defend itself – but not in the way Israel did. They do not really go into details and are nonplused when asked for alternative means of fighting an urban war against an enemy that in gross violation of international law used (and uses) its own people as human shields and held innocent civilians as hostages. They have no answers but just know that Israel did not do it the right way. Yes, that is Jew hatred, and we should make no mistake about it.

Another clue as to the Jew hatred of these anti-Zionists is that “international law,” legal farce that it is, only works one way. It is a cudgel against Israel, and only Israel, and never seems to be applied to our enemies. Only Israel can violate international law, a shape-shifting doctrine that impugned every tactic Israel used and tried to rule out anything that could produce victory. And these foes accuse Israel of the very barbarism of which they are guilty – genocide (their fantasy solution to the Jewish problem) and starvation (which they inflicted on our hostages) – and moan about the devastation of Gaza (the bases and tunnels of terror built with billions of dollars of Western and Arab money).

And the most obvious evidence of the falsity of the claim that one can be anti-Zionist without being anti-Jewish is the utter rejection of Jewish nationalism. Zionism did not emerge in the abstract but is rooted in the Bible, which repeatedly addresses the covenant between G-d and the Jewish people that is founded on the Torah and the land of Israel. Any denial of the rights of the Jewish people to the Jewish homeland not only repudiates the Bible but seeks to nullify one of the pillars of Jewish life. If someone claimed to have no animus towards Jews or the Torah but simply disavows Shabbat, circumcision, Kashrut, acts of kindness, etc., we would not say such a person is just anti-Torah. Such a person is anti-Jewish because they take the essence of Jewishness and render it meaningless. One who says “I love Jews but hate everything Jews stand for” actually hates Jews.

Nevertheless, there is a weak point in this argument, a self-inflicted wound that has caused us endless suffering. One of these haters might retort that he does not hate Jews, only Israel, and use as proof random articles and op-eds in Haaretz, or reports on most of Israel’s news stations. We may not like Al-Jazeera or the BBC, and with good reason, but the most anti-Israel invective, the most vulgar vilifications of Israel, are found in Haaretz. Any anti-Israel, anti-Jewish media outlet could not do better than to simply cite passages from Haaretz and leave it at that. If all Tucker Carlson did was read Haaretz on the air every day, he would have more than enough material to satiate his most rabid listeners and vindicate his hateful views. Indeed, if our detractors just quoted Israel’s former, now-disgraced military prosecutor and her wild accusations against our soldiers, and just played her doctored video, they would have enough ammunition to besmirch Israel to their satisfaction.

Does that make Haaretz anti-Zionist and anti-Jewish also? Well, yes, it does, and there is not much we can do about it. It has its audience – those disappointed in an Israel that is Jewish in practice, not just in name; those horrified by an Israel that takes the Torah seriously; those disgusted by Jews who wish to settle all of Israel, from the river to the sea, and see that endeavor as a fulfillment of the prophetic vision of the Bible; and those confounded by Jews who believe that G-d really exists and that the Torah is true. It is really a simple metric: if I read an anti-Israel article in Haaretz in some other newspaper, would I deem it anti-Semitic? If the answer is yes, then that is the reality.

And what about other anti-Zionist Jews, Neturei Karta and their ilk, whose hatred of the State of Israel is based on a misguided reading of Jewish sources? They, too, should be held to the same standard, a rebuttable presumption that they are anti-Jewish as well. One obstacle they would have to overcome is their seeming contempt for any Jews who are not exactly like them, but if they can rebut this presumption by showing their love for Jews but not Israel, I am all ears.

To be sure, one can criticize Israel’s government and its prime minister, its army, its media, and its judiciary, and not be guilty of Jew hatred – but from a place of love, a place from which the legitimacy of the country is not challenged. Like it or not – and I don’t always like it – PM Netanyahu has found his way to power repeatedly, through free and fair elections. If anything, his waffling and vacillation, his unkept promises, frustrate his base even as they torment his adversaries.

Yet, the great biblical commentator Malbim notes (II Divrei Hayamim 9:8) that “the throne of Israel is G-d’s throne, and Israel’s king is the king ascribed to G-d.” PM Netanyahu may not officially be a “king of Israel,” song notwithstanding, although he has served more years as leader than most kings of ancient Israel and Judea served. But, as we know, people who are anti-America hate the United States regardless of who its leader is, and people who despise a particular leader do not usually then loathe the entire country. That sort of perverse ignominy is reserved for Israel.

We should not accept it and we should no longer be fooled by it. The dichotomy between anti-Israel and anti-Jewish is false. It is false in the media, on the campuses, and in the capitals of the world. If any other country in the world were as relentlessly criticized as was Israel, we would rightly assume that the critic has animus towards that country and its people. Those who claim to love Jews but hate Israel should prove it. My bet is that they cannot. And we who love Israel and Jews should give thanks both for the challenges and privileges of our generation, which – for all the current unpleasantness and the media loudmouths – previous generations would have loved to have.

Count us among the grateful – and those who stand with pride for the gifts with which we have been blessed as well as the opportunities to confound our enemies and bring redemption closer. And always remember that just because people criticize Israel does not mean that they are not anti-Semites.