Tag Archives: Israel

Dangers Ahead

(First published at Israelnationalnews.com)

If past is prologue, Israel is entering a period as dangerous, if not more so, than actual wartime. We are not strangers to the phenomenon of winning wars, losing the subsequent negotiations, and winding up in a much worse strategic position than when the hostilities ended. We have withdrawn from Gaza already five times since 1948. The boundaries at the conclusion of the Six Day War have mostly disappeared into the sands of history.

The Sinai Peninsula has been surrendered several times, the last in return for its demilitarization. That buffer zone is also gone, as the Egyptian Army has returned in force to the Sinai. The great Arab and Western summit several weeks at Sharm el Sheikh recalled for me that Ron Eliran song, after the Six Day War, in which we purported to return “to Sharm el Sheikh a second time but it is in our hearts always.” Maybe in our hearts – but not the world’s maps or consciousness. Few remember that Israel captured Sharm el Sheikh twice and then forfeited it.

It should not be lost on anyone that we just fought a war on multiple fronts and the results were decisive on all fronts – except the one which launched the war, Gaza. We achieved great strategic advances in Iran, whose nuclear program was arrested and for the moment neutralized; in Syria, where Assad is gone, Israel commands the Golan, Hermon, and points beyond; Yemen has been (at least) temporarily defanged; and in Lebanon, where Hezbollah has been greatly weakened and might even be compelled by the Lebanese government to submit to its authority. Iran is being held accountable for all its proxies, itself a deterrent. For sure, much credit should be given to PM Netanyahu for orchestrating these successes in a masterful way and to our military that realized such triumphs.

Of course, waging war in those territories was not complicated by the presence of Israeli hostages cruelly held and brutally mistreated, as it was in Gaza. And undoubtedly Hamas has also been weakened grievously but as a suicidal death cult nurtured in a culture where Jews are hated and Israel must be destroyed, it will not be difficult for them to reconstitute. Such has already begun.

The diplomatic dangers we are facing are a consequence of fundamental errors that the American negotiators, Steve Witkoff and Jared Kushner, are making. I believe they mean well, and like President Trump, truly desire the peace and prosperity of Israel and the region. And the deal they engineered was nothing short of miraculous, a hidden miracle that reflects Shlomo’s words in Mishlei (21:1): “Like the water courses (in different directions), so is the king’s heart in G-d’s hand; He turns it whenever He desires.” It was an amazing feat to induce Hamas to free our hostages at one time, upfront, thus relinquishing the diabolical leverage they had over us. That was a stunning accomplishment for which the Americans and our government (Netanyahu, Ron Dermer, and others) deserve praise, notwithstanding the release of terrorist murderers that will plague us for years to come. And that the Arabs and Turkey pressured Hamas can surely be traced to our attack on Doha that suggested to Qatar that its territory is not sacrosanct as a haven for terrorists. But Witkoff and Kushner neglect two points.

First, they do not seem to consider the reality of Hamas, as Hamas itself advertises, proclaims, and uses to recruit new terrorists. It helps to read the Hamas charter: “Palestine is the land of the Arab Palestinian people, from it they originate, to it they adhere and belong… Palestine is a land whose status has been elevated by Islam… Palestine is a land that was seized by a racist, anti-human and colonial Zionist project that was founded on a false promise (the Balfour Declaration), on recognition of a usurping entity and on imposing a fait accompli by force… Palestine is an Arab Islamic land. It is a blessed sacred land that has a special place in the heart of every Arab and every Muslim… Hamas believes that no part of the land of Palestine shall be compromised or conceded, irrespective of the causes, the circumstances and the pressures and no matter how long the occupation lasts. Hamas rejects any alternative to the full and complete liberation of Palestine, from the river to the sea… Resistance and jihad for the liberation of Palestine will remain a legitimate right, a duty and an honour for all the sons and daughters of our people and our Ummah.”

These are the words – never revoked or modified – of Hamas, a genocidal death cult that wants to destroy us. What part of this Jew-hating screed signals to the American negotiators that Hamas is a worthy interlocutor, deserving of a seat at the table of civilized nations? It is hard to detect any wiggle room in their call to genocide. In truth, the naiveté about Palestinian intentions has been a staple of American and Western diplomacy since the Palestinians were invented in the late 1960’s.

Some people found it very humane that Steve Witkoff, a bereaved father himself, offered condolences to the Hamas terrorist leader Khalil al-Hayya, whose son was killed in the Israeli attack on Doha, Qatar. I found it bizarre. Witkoff’s son died, sadly, of a drug overdose. Khalil al-Hayya’s son died because he was present in the headquarters of a genocidal death cult that yearns for the death of Jews (and Americans, but that is another matter). The difference between the two young men could not be starker. One was innocent and troubled; one was a terrorist or at least an associate of terrorists. Khalil al-Hayya himself called the massacre of Jews on October 7 “a great act,” something that should greatly curb any sympathy we have towards this monster.

The relentless and eternal hatred of Hamas – and of the Palestinian Authority – for Israel and Jews remains. We cannot wish it away. These are not “stupid Middle Eastern word games,” as Mr. Kushner called the long-lasting and frivolous focus of decades of Western diplomats. This is the sad reality. Nothing has happened that controverts that reality, and this reality has been ignored for time immemorial because – as once explained to me by a senior US negotiator – there could never be negotiations if we accepted that as a possibility. But wishing something away does not make it go away.

Thus, the absurdity of PM Netanyahu “apologizing” to Qatar for Israel’s attack on the Hamas headquarters, which of course I understand and accept on a political level (it’s just words, and it did help free the hostages from captivity). But was Qatar asked to apologize for hosting on its soil a genocidal death cult or subsidizing it with billions of dollars used to build its subterranean terror infrastructure? Of course not. Was Hamas asked to apologize for its ruthless assault on October 7 – its murdering, raping, pillaging, and kidnapping? Of course not; see their charter above, it is their “legitimate right.” Indeed, of all the billions the world plans to “invest” in the rebuilding of Gaza, should not the first allocation of that money be given to us to rebuild the Jewish communities around Gaza? After all, why are the aggressors more entitled to that money than the victims?

This is because of the second, almost inevitable, error made by the negotiators. They assume Qatar’s good faith and do not see them for what they are: fomenters, aiders, and abettors of terror. Witkoff and Kushner have this notion that Arabs say one thing in public and something else in private (that part is true) and assume that what they say in private is the truth and what they say in public is to quell the Arab street. They are seemingly oblivious to the possibility that what they (the Americans) are being told in private are lies for their consumption, while what the people are inculcated, and what their media proffer, are their true feelings. Children across the Arab world – and even in Palestinian schools in Jerusalem, certainly in Judea, Samaria, and Gaza – are still being taught that Jews are evil and Israel is illegitimate.

It is quite possible that these negotiators are being played and I hope that they consider that possibility. Some would argue that they might be blinded by lucre, their investments and plans for more, in these countries, but I think it is more likely that they see Qatar and Egypt (worse, Turkey) as worthy negotiators and countries instrumental in Gaza’s future because they have no choice but to believe that.

Just like Oslo was founded on willful delusions accepted by the world and thrust on the Israeli people, and just like the Gaza expulsion was sold to the Israel public by the promise of no more wars and deaths in Gaza, we are being sold this dream of imminent peace by assuming the good will of the funders, advocates, and brethren of the genocidal death cult. We fall for this latest delusion at our peril.

Part of the mirage is that peace is moments away, while it is likelier we will find ourselves again in a war of attrition, in which our soldiers and civilians occasionally are attacked and die, and we are urged to show restraint to maintain the “cease fire.” After the Six Day War, from 1968-1970, Israel lost roughly 900 soldiers in that War of Attrition, about as many as died in the Six Day War itself. We must be alert not to fall into this trap again and not pretend that only we have to “cease” while the enemy can still “fire.” And that fire can take the form of attacks on our soldiers, rockets sent our way, bombs placed in our restaurants, shootings at bus stops, and stabbings on our streets – all of which we will be cajoled into downplaying to protect the “cease fire.”

Additionally, we should be wary of another old tactic employed by our enemy and embraced by the West: attributing terror against Israel to “rogue groups” (like Trump just termed the Hamas attack that killed two soldiers from Modiin). This recalls similar excuses from decades past when to protect the PLO or Hezbollah, all terrorist acts were routinely attributed to a “previously unknown group,” which actually was the same old group, and occasionally to “lone wolves.” This verbal legerdemain fooled those who desperately wanted to be fooled. (I suppose we should then also attribute our counterattacks to “rogue forces” not under the control of our government, but I suspect we will not be believed).

We should also be concerned about safeguarding the “process,” diplomatic double talk for accepting our losses, paying a steep price, and doing nothing that will endanger the continuation of talks. There are certain staples in the world of illusion. Words matter more than deeds. Declarations of peace matter more than peace itself. President Trump repeatedly threatens to eradicate Hamas, just as Israel is assured that only Arab forces of which we approve will enter Gaza, but will all that be thrust aside to keep the process going?

There will be tremendous pressure on Israel to compromise on the disarming of Hamas, in whole or in part, and on the complete banishment of Hamas from Gaza; to overlook if all the bodies of our fallen and murdered held in Gaza are not returned; to pretend that violations of the cease fire do not mean there is no cease fire; and to allow nefarious forces such as Qatar and Turkey to gain a foothold in Gaza – Qatar, the longtime host of Hamas, and Turkey, from whose consulate in Jerusalem (which should be closed forthwith) it orchestrates anti-Israel activity through its organs TIKA, KUTAD, Younes Amra, and others. The Turks are especially dangerous, and especially in Jerusalem, where the Hamas leadership previously incarcerated has now been released and resumed its previous support of terror.

The genius of agreement was that, if executed, it fulfills all of Israel’s war aims. The weakness is that those objectives might be conceded under pressure to maintain the illusion that peace has broken out. Israel must insist that the disarming of Hamas and demilitarization of Gaza take place before any money enters Gaza, that voluntary emigration be placed on the table as a viable option that the international community will facilitate, and that a Palestinian state is a nonstarter. 

Witkoff and Kushner believe that all residents of the Middle East want peace with Israel and prosperity for all. I wish it were so. Absent concrete evidence – a good start would a complete halt to funding terror and relocation of all Gazans who do want a better life – we should not believe that.

Once again, the world will expect Israel to endanger itself to accommodate our enemy. The pressure will be intense. Let us ensure that does not happen. 

The Inscrutable Mr. Trump

(Published yesterday at Israelnationalnews, beffpre the DC summit.)

We are an interesting nation. More than 147 countries have recognized a non-existent “State of Palestine” in the last 40 years, yet we are upset when another five nations similarly sign on to this farce. We delay, postpone, and defer a declaration of sovereignty over Judea and Samaria for almost sixty years, yet we are upset when Donald Trump says he will now “not allow Israel to annex the West Bank… It is not going to happen.” Politics, like nature, abhors a vacuum – and when we don’t act, someone else does. Yet, there is little that is more vacuous than recognition of a Palestinian state, which hasn’t changed the situation on the ground an iota, and even Trump’s blustery exclamations should be put into context.

How should Israel respond, on both fronts?

In line with the columnist Salena Zito’s prescient observation almost a decade ago, one should take Trump “seriously, but not literally.” He says things, he dominates the news cycle every day, and from one day to the next, he changes his mind. He has declared a dozen times in the last half year that a “deal in Gaza”is imminent, “maybe this weekend” he says every Friday. And, from his perspective, it always is “imminent,” as it only requires Hamas’ agreement to free the hostages, lay down its weapons, and surrender. Yet, it never happens. It is a bemusing combination of bravado, wishful thinking, and showmanship; it is not statesmanship and I genuinely doubt that Trump keeps track of the details or could recite them by heart.

Note that if Israel applies Israeli civil law to Area C, or even to most of Judea and Samaria outside of the Arab population centers, Israel has, literally, not annexed “West Bank” (just parts of it) and thus not run afoul of the Trump dictate. Nevertheless, to paraphrase Ben Gurion, it always matters less what the Gentiles say than what the Jews do, and we have been perpetually negligent in asserting our rights to our biblical patrimony and consequently engendered this diplomatic chaos.

Trump – who just a few years ago in a different iteration of his diplomatic deliberations embraced Israeli sovereignty over Judea and Samaria – could change his mind tomorrow. He is obviously concerned about potential harm to one of his concrete achievements, the Abraham Accords. But the fact that the viability of the Accords would be threatened by annexation of parts of Judea and Samaria demonstrates that they might be more tenuous than we like to believe.

After all, PM Netanyahu is not motivated by the sanctity of the land of Israel or the inviolability of our biblical patrimony but rather by Israel’s basic security needs. It is widely assumed by most Israelis, and with good reason, that a Palestinian state would not end the conflict (regardless of protestations of good faith, signing ceremonies, or Nobel Peace Prize presentations) but would be used as a launching pad for another October 7-like massacre in order to destroy Israel completely.

How does it benefit signatories to the Abraham Accords – the UAE, Bahrain, Sudan, etc. – if Israel is weak and vulnerable? Undoubtedly, another massacre of Jews would generate a (brief) wave of sympathy from these nations, but would they mourn our demise, G-d forbid? Hardly. It should be a wakeup call to all Israelis that many countries with whom we have peace treaties or are currently negotiating with to sign some sort of agreement – Egypt, Jordan, Lebanon, Syria, Saudi Arabia, and others – all walked out on PM Netanyahu’s speech. They could not bear to hear him. (To his credit, the UAE ambassador stayed. To their shame, the self-styled mediator, Qatar, hosts of Hamas, walked out.)

If I had a choice between sovereignty over Judea and Samaria and a fragile agreement with Saudi Arabia, I would choose sovereignty over Judea and Samaria. Frankly, I am tired of this hollow concern with the Arab street, how Arab leaders cannot get ahead of their people, and how even Arab despots cannot be seen as too friendly to Israel lest their people… what? Rebel? Overthrow them? Each Muslim country that is part of the Abraham Accords is ruled by a dictator, a strongman, or a monarch. They are unelected, self-appointed. They have more to fear from the lack of freedoms in their countries and their heavy-handed rule than even if they would don a kippah serugah and wear it in a mosque.

The days should be long gone when it was deemed a major concession to hear a Jewish leader speak. And enemies of Netanyahu should be reminded that walking out on Israeli leaders at the United Nations is a hoary tradition that dates back to the 1950’s. Once again, it is the soft bigotry of low expectations that purports to understand why Arab leaders can’t be expected to listen to what Israel has to say. From outright Jew haters like Iran and Turkey, it is unsurprising. But we should have little faith in the viability of Accords with leaders of countries who are presently too scared to hear what the Jew has to say.

Should Israel defy Trump? It does set a terrible precedent for Israel to acquiesce in the grandiose edict of any US president – even a friend like Trump – that he “will not allow” what is essentially a unilateral decision on Israel’s part. That hubris should be challenged or we will pay a heavy price for it in the future. In reality, all Trump can do is recognize or refuse to recognize the annexation. (Indeed, when Transjordan annexed the “West Bank” in 1950, necessitating the change of that country’s name to Jordan, only Britain and Pakistan recognized it.) Israel has been in control of all or most of Judea and Samaria for almost sixty years. For how long must its residents live in limbo?

That vacuum must be filled sooner or later, and better sooner, like today or yesterday. Jewish sovereignty over Judea and Samaria – all or most – would be the final stake in the heart of that Jewish blood-seeking and blood-sucking vampire known as “Palestinian nationalism.”

There are lingering suspicions that Netanyahu encouraged Trump to oppose a declaration of sovereignty. That would be why Netanyahu said that he would have strong responses to the countries that recognize a “State of Palestine” but only after he returned from the US. But why not before he left on his journey? This would not be the first time that Netanyahu solicited American pressure in order not to do something that he did not want to do in any event. He is cautious, unpredictable, and despite the public persona of a bold and fearless visionary, he is actually quite tentative in his statecraft. And equivocal.

There is the Netanyahu of thirty years ago who vowed to reverse the deleterious effects of Oslo, and then did not, and even signed the Hebron Accords. There is the Netanyahu who voted for the expulsion of Jews from Gaza until he at last voted against it. There is the Netanyahu of the Bar Ilan speech of 2009 endorsing a Palestinian state to appease Barack Obama, envisioning “two peoples [who] live freely, side-by-side, in amity and mutual respect,” and the Netanyahu of two weeks ago vowing there will never be a Palestinian state. There is the Netanyahu on whose watch Israel was invaded, our citizens massacred, defiled, and kidnapped, and the Netanyahu who has led remarkable victories on multiple fronts, transforming the Middle East (for how long is anyone’s guess). And that is not all.

In that, Netanyahu is Trump-like, residing in a world where spin matters more than substance. In Trump’s world, it is enough to say again and again that America has “the hottest economy in the world.” It doesn’t; inflation persists, unemployment is up, no one really knows how much revenue tariffs are raising or where are all the billions and trillions of dollars of investments promised from nations across the world. It is enough to say, in many American cities, that crime is down, when in fact only arrests are down, not crime. It is enough to say things, repeatedly, and then move on to something else.

Thus, if a Palestinian state is an existential threat to Israel – and it is – then no European country or fair-minded Arab potentate who wants good relations with Israel should support it or recognize it. And since one way to avert it is by exercising sovereignty over Judea and Samaria, Netanyahu (and Trump) can spin it in a way in which sovereignty is declared, Jewish rights and interests are advanced, the Arab world is mollified, Americans (Jews and Gentiles) who support the Jewish presence in Judea and Samaria are gratified, and Trump can move on to settling the war in Ukraine, which, we have learned, was not resolved on the first day of his administration.

Will PM Netanyahu have the courage of his convictions to declare sovereignty? We shall see but do not be surprised if this can is again kicked down the road to be used as a campaign promise in next year’s election.

What can be done in response to those Western countries recognizing a Palestinian state? A proud country would call in the ambassadors of those countries to the Foreign Ministry in Jerusalem for a tongue-lashing. Some of those countries – like Britain, France, Belgium, and others like Turkey – maintain consulates in Jerusalem that for years have functioned (due to Israeli fecklessness) as embassies to “Palestine.” Those consulates should be closed forthwith, the diplomats accredited to the PA should be barred from Israel and sent to live in Ramallah, the special parking privileges, and VAT exemptions their diplomats enjoy in Jerusalem should be revoked, and whoever protests should be expelled as persona non grata.

Let’s face it. The notion of Britain and France as world powers is nostalgia, certainly in France’s case, the French having not won a war in over a century and not distinguishing itself in the century before that. That both continue to serve on the UN Security Council – while real powers with economic, political, and military muscle like India and Germany, even Japan, are excluded – is an anachronism. Most of Europe is in decline, being overrun by radical Muslims, and intimidated by the Islamist terror that visited London, Paris, Nice, Brussels, Barcelona, Madrid, and other cities.

Their appeals to morality and their concern for Palestinian lives are unconvincing. They are frightened and have been intimidated by their growing Muslim population to turn on Israel. And given these countries’ wretched history with the Jewish people from medieval times through the Holocaust, they did not need much prompting.

Trump’s musings, Netanyahu’s hesitations, and Europe’s perfidies are all ephemeral. What is permanent and enduring? The words of our prophets that have been realized in our time, such as those of Jeremiah (31:4) who proclaimed in one of the direst times in Jewish history, “you shall again plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy it.” And (31:7), “I will bring them from the north country, and gather them from the uttermost parts of the earth.” And (31:10), “for G-d has rescued Jacob, and redeemed him from the hand of one stronger than him.”

That is real. We can either choose to defer and let others dictate our future, or as people of faith, take our destiny in our own hands. If the nations of world are determined that their path to survival is through a Palestine that will temporarily pacify their mobs, then we can either acquiesce now and passively observe our decline or stand firm against the mobs and be witnesses and midwives to the redemption of Israel. The choice is ours.

Gmar Chatima tova to all!

The Perfect Nation

(First published at Israelnationalnews.com)

Whenever Israelis sense that the world is unsympathetic to our case, we habitually lament our failure of hasbara – i.e., public relations, diplomacy, even propaganda in the most innocuous sense. If only we had the right people or the right message, the complaint goes, then we would be the darlings of the diplomatic set, the world would eagerly embrace our narrative, learn the facts, and support the justice of our cause. They would not be swallowing the “Gaza starvation blood libel” propagated by Hamas nor be quick to reward our murderers, rapists, and kidnappers with their own state.

What we fail to realize is that our futility is not due to the incompetence of our spokesmen, who do a credible job, but to the deafness of the intended audience. When talking to the deaf, with the speaker ignorant of sign language and the deaf person inept at lip-reading, it is simply impossible to be understood, no matter how persuasive or cogent. The bottom line is that much of the world is deaf to Israel, the Jewish state, the Jewish national idea, and even to a great extent, our moral aspirations. It is not at all a matter of what we say or how we say it; it is almost exclusively a question of who is doing the listening, and who we are trying to convince.

Forget our haters. If people are on the fence, unable to choose between the genocidal death cult of Hamas and its allies, and the Jews who bring so much good to the world, it is unclear that they can be convinced or that they are really fence sitters who await our explanation.

Nevertheless, there is one feature of our hasbara that we should abandon, and better yesterday. Israel is the only country in the world in which its officials and friends constantly preface their defense by saying “Israel is not perfect.” Search the archives and look for any official or patriot of the following countries beginning a sentence “well, Russia is not perfect,” “China is not perfect,” “France is not perfect,” “Greece is not perfect,” “Turkey is not perfect,” “The Emirates are not perfect,” the United Kingdom is not perfect,” etc. 

It is preposterous. Israel is the only country in the world where admission to imperfection is supposed to be part of its brief. We might add the United States during the apology tour of Barack Obama but even he only admitted to the past sins of others, not his own, and certainly no current sins.

To begin a jury summation with “my client is not perfect” is used usually when your client is guilty as sin – unless the concession is in an unrelated area. (For example, your client is on trial for homicide and you concede that he routinely parks in a handicapped spot.) But to concede “my client is not perfect. He has a terrible temper and is prone to violence, but in this case, it was self-defense,” well, that is a losing argument. Get ready for a conviction.

We should ask ourselves: which nation is perfect such that Israel has to use that preface? None, and so it is a mistake. Instead of explaining repeatedly when enemy civilians are killed during a battle that “Israel doesn’t intentionally attack civilians but a mistake was made,” we should be responding: “This is the nature of war, a war forced upon us. Who does attack civilians? Hamas on October 7 attacked civilians. Hamas is still brutalizing our civilians they hold hostage. If they care about the fate of their civilians, they will surrender. Until then, this is war, and we intend to end it with the complete vanquishing of our enemy.”

Instead of boasting how much aid we are giving to the enemy, we should be saying “there is real starvation – not in Gaza (except for our hostages) but in Sudan, in Syria, in Haiti. Five times as many people have died there in the last year than in all of Gaza in the last two years. Yes, we are not perfect. We are so imperfect that we are foolishly providing food, water, and fuel to the enemy and prolonging the war in the hope that a hypocritical world will recognize our goodness. But you won’t, ever – and therefore we intend to force a surrender by halting all aid. That is war.”

These are powerful assertions of our rights and should replace the groveling, begging the nations to appreciate and extol our morality. It should be obvious to all of us that they know it already. They just can’t admit it. They know that they have never conducted their wars as they expect us to conduct ours – not the United States, not Britain, not Germany, not France, not Spain, not Russia, not Belgium, not Australia, not China, not any Arab country, etc. Wars conducted on those terms can never be won.

So why play their game? Why give in to their farce? Rather than constantly note our imperfections, simply ask: which of you, nations, has ever fought a war in which you supplied food and aid to the enemy population before surrender? Correct answer: none. 

Even after World War II, millions (!) of Europeans died of starvation after the war, primarily but not exclusively in Eastern Europe. President Truman dispatched Herbert Hoover to deal with the famine problem (as Hoover had done so successfully after World War I). And when did Hoover go to Europe to investigate the problem and fashion a solution? It was not until the spring of 1946, almost a year after the war ended. By then millions of civilians were already dead. Food aid did not begin on a consistent basis until May 1946.

Please check carefully: the victorious Allies never prefaced any statement with “well, the Allies are not perfect…”

There is a reason for this and a profound lesson to be taught, even to enemy civilians. You don’t want to suffer? Don’t aggress, don’t maraud, don’t murder, don’t kidnap, and don’t start a war you can’t win hoping that a duplicitous world will save you.

We will never win by being defensive, apologetic, or by loving our enemies and expecting them to love us. And feelings that are based on false information can never be assuaged. Far better to let the enemy and their supporters and even people across the world ponder this: “you attack Jews and the Jewish homeland? You murder, rape, maraud, and kidnap? This is the price you will pay until you surrender: death, destruction, devastation, suffering, and exile. And our response to your invasion is perfect – and perfectly Jewish.”

 And they will say to themselves – never aloud, except for a few good people – “hey, the Jews are right. This is how a government of murderers, rapists, beheaders, and kidnappers – and their voters and supporters – should be treated. Until they surrender.”

Is this Jewish morality? Absolutely. Unsophisticated Jews frequently hear the rabbinic maxim of the angels wanting to praise G-d after the elimination of the Egyptian enemy at the Red Sea, and G-d’s demurral: “My handiwork is drowning, and you want to sing before Me” (Sanhedrin 39b)? Indeed, let the angels lament the death of the enemy. But while the angels were being admonished for their attempt at praising G-d, the Jews were singing: “Let me sing to G-d for He has triumphed gloriously; a horse and his rider He has hurled into the sea…G-d is my strength and my song; He was for me a salvation. G-d is a warrior. G-d is His name” (Shemot 15:1-3). And we still sing that song every day. 

Unfortunately, most of our government does not yet operate with a Jewish head. Nor do most Jews. Thus, they will keep saying, “we are not perfect,” hoping that a partial admission will purchase us some good will. The nations, cynically but well aware of our confession, will just assume the worst about us, however false and fabricated. And we will continue to wonder why we cannot convince the world how moral we are. 

It says something good about our character that we like to boast about having the most moral army in the world but such is inapposite to the task at hand. It is nice and speaks well of us, but a greater boast would be having the most victorious army in the world. War is an immoral endeavor, and morality in war is on the margins, mostly in the exercise of self-restraint by soldiers who by definition are given a license to kill. The world’s attempt to civilize war beginning in the 19th century – i.e., the attempt to refine and regulate the process by which people try to kill each other – helped to forge the bloodiest century in all of history, the 20th century, in terms of raw numbers of combatants and civilians killed. And it still goes on and on. The attempt itself was good-hearted but ultimately counterproductive, encouraging the bad actors to wage war knowing the good guys will hamstring themselves. Rules of war that are not based on reciprocity are bound to fail and embolden the evildoers. 

And one way the evildoers are emboldened is by playing on the sympathies of liberal Jews, and Westerners who buy into the Hamas propaganda, or at least echo it as a possibility in an attempt to demonstrate their broadmindedness. This is the Hamas strategy. Note that Amalek in gematria equals 240, or safek, doubt. One of Amalek’s hoary tactics is to sow doubt among the Jews as to the justice of our cause, the morality of Torah, and our claims to the land of Israel. This is not new.

The truth is that if we win the war, utterly defeat Hamas, evacuate large numbers of Gazans to places in the world where they can rehabilitate themselves and live good, productive lives, all the enmity they feel will be channeled elsewhere. People move on. And those who hate Jews will still hate Jews. That’s not going away. 

But we should stop apologizing for not being perfect. No country on the planet has ever been given greater incentive or possessed a greater right to utterly extirpate a ruthless enemy than we have been given – and yet we have never acted on that impulse. Maybe that is as close to moral perfection as any nation has ever come.

The ideal should be awakening people to the reality of the utter devastation of war so that wars become too deadly to make any sense, and even evildoers stop waging war. We are closer to that than people think, as long as the good guys are allowed to win. And then we will realize the prophetic vision of the end of war when the nations see the light of divine morality and embrace a different, holier reality.

False Prophets and Dreamers

(First published at Israelnationalnews.com)

Just days after we read in the weekly haftarah, “your demolishers and destroyers shall go forth from you” (Yeshayahu 49:17), as if on cue, a group of rabbis – many of whose leftist credentials are more solid than their Orthodox ones – castigated the State of Israel for its conduct of the war in Gaza and held the government responsible for preventing “mass starvation” in Gaza. It was less a statement of “moral clarity” than a repulsive moral muddle.

 Their statement was released – again, with impeccable timing – just days before we read another suitable, and quite relevant, biblical passage, about those who distort the Torah’s message and bring harm on our people. “If there arises in your midst a [false] prophet or dreamer, and he gives you a sign or a wonder, and the sign or the wonder of which he spoke to you comes to pass, saying, “Let us go after other gods” which you have not known “and let us serve them”, you shall not listen to the words of that prophet or to that dreamer of dreams, for Hashem your God tests you to know whether you love Hashem your God with all your heart and with all your soul” (Devarim 13:2-4).

The “signs and wonders” of these modern distorters of Torah are their credentials, organizational affiliations, and popularity with the anti-Torah media. And their message? Love your enemy, a very Christian approach, at least in theory but never in practice, but not Jewish at all. Embracing the libels of our enemies, the fake starvation claims. Assuming – without a shred of evidence – that Gazans are mostly good people whose desire for a bucolic life has been hijacked by Hamas and imperiled by Israel. And warmed-over leftism, which they substitute for the truth of Torah in many areas of life but have now injected into our fight for survival against a brutal enemy whose war and Jew hatred they are aiding and abetting.

Does Israel – does any country – have an obligation to feed an enemy population in wartime? As columnist Marc Thiessen wrote recently in the Washington Post, “Far from deliberate starvation in Gaza, Israel is doing something no nation has ever done, or even been expected to do: Feed the population of the aggressor force that attacked it while the war is still going on. “There is no historical precedent for a military providing the level of direct aid to an enemy population that Israel has provided to Gaza,” John Spencer, chair of urban warfare studies at West Point’s Modern War Institute, recently pointed out. The United States did not feed Germany and Japan while the war was going on; we forced their armies to surrender and then fed their populations.”

One will search the Torah and all of Jewish literature in vain for any notion that Jews are obligated to feed our enemy in wartime. Indeed, the book of Devarim – and subsequent works of the Bible – teaches us how to wage war: “you shall besiege the city” (ibid 20:12), which the Vilna Gaon explained to mean, “even to starve, thirst, kill, etc.” (Aderet Eliyahu). This is how wars end. That induces the vanquished to surrender. It defeats the purpose of a siege if we feed our enemies. So, which of their “deepest Jewish values” are they accessing in calling for nourishing our enemy? None, and that is the problem. It is not a Jewish value, and as Col. Spencer makes clear, it is not even a non-Jewish value. It is a leftist value, which has been mispresented and counterfeited as a Jewish value.

That distortion cannot be allowed to stand. The false prophets and dreamers of the Torah are those “who spoke perversions against God” (ibid 13:6), presenting as authentic something “that was never created and never existed” (Rashi), attributing to God things that He never said (Sforno). Good intentions do not excuse rank heresy and fabrications of Torah. How do we fight our wars? Actually, similar to how other nations have historically fought wars: “until submission” (ibid 20:20), until the enemy is completely subdued and docile. This is how wars end. If these rabbis do not like that, their “grumblings are not against us, but against Hashem” (Sh’mot 16:8) and His Torah.

The rabbis chastise Israel for our “blanket suspicion of the entire population of Gaza – children included – tarnished as future terrorists.” Yes, and on what basis do they assume that this is untrue? That has been Gaza’s history for almost eighty years, and terror emanating from Gaza was a constant from 1948-1967 while it was occupied by Egypt, from 1967-2005 after it was liberated by Israel, and from 2005 until today, when it had self-rule. Gazans are past terrorists, present terrorists, and future terrorists, and if there is evidence to the contrary – such as Gazans who accepted Israel’s offer of $5M and free passage out of Gaza to anyone providing information leading to the release of any Israel hostage – it should be proffered by these rabbis and other apologists. Yet, no Gazan accepted Israel’s offer. Many atrocities on October 7 were committed by alleged civilians, and many of our hostages were held for months by alleged civilians.

For what reason, therefore, are we expected to nourish the next generation of terrorists? Granted, the statement of “moral clarity” did not include even one Torah value, but if these “rabbis” were remotely sensible, and even slightly compassionate, they would be encouraging the evacuation of these Gazans to parts of the world that are not infested with terror and where they could have decent lives freed as much as possible from the Jew hatred on which they have been reared for generations. Rather, they willfully falsify the Torah, sentence these Gazans to a future of misery and Israelis to unending terror.

Worst of all, these “rabbis,” most of whom live outside of Israel, and some who arrived in Israel yesterday or the day before, have bolstered our enemies and endangered Jewish lives here and across the world by adopting our enemies’ propaganda and libels. Already, the “rabbis” statement has been picked up by the Arab press, by the European media, and by our global haters. When young Jews are harassed on campus, their tormentors will wave in their faces the declaration of the “rabbis.” It would have been disgraceful to adopt the enemy line if the accusations were true; it is truly contemptible when the accusations are false.

Since human nature never changes, it would not surprise me if there were French rabbis who supported the French military and joined the attacks on Alfred Dreyfus. After all, Dreyfus was convicted (twice), it was dutifully reported in all the newspapers of the day, and newspapers always just fairly report the news that is fit to print, and perhaps they wanted to be seen as good Frenchmen. “Rabbis Against Israel” is no different than “Rabbis Against Dreyfus.” In each case, the “rabbis” accept the words of our enemies and blame the Jew, or Jews. Same with the repetition of the enemy libel against the settlers of Judea and Samaria. Shameful, and truly the fulfillment of the rabbinic dictum that “he who is merciful to the cruel will eventually be cruel to the merciful” (Kohelet Raba 7:16).

Calling “rabbis” destroyers, false prophets, and dreamers is unpleasant, especially as the month of Elul is upon us. Yet, we are also taught (Berachot 19b), “wherever there is desecration of God’s name, one does not show respect even to the Rabbi.” When “rabbis” can proclaim that “our traumatic history of being victims of persecution” demands compassion and support for our enemies, their cheapening of Jewish suffering deserves no respect. Were Jews ever persecuted because we wantonly slaughtered innocent Gentile civilians? Raped women? Beheaded the elderly? Threw babies in ovens? Is that why we were persecuted, such that those experiences should inform our response to being invaded, massacred, and kidnapped? Such a statement is outrageous, insulting, absurd, and unworthy of anyone who would call himself (never mind, literally, herself) a “rabbi.” Shameful.

The line from shameful to despicable is crossed when we realize that the statement of these “rabbis” made no mention – NONE! – of the only people known to be starving in Gaza – our hostages. These are “rabbis”? It says everything we need to know that their exclusive concern is the wellbeing of our tormentors and their fake claims of starvation and not all our emaciated and tortured brethren being held against their will by a cruel, barbaric, and savage enemy elected to power by the very people they are demanding we feed.

And when the Chillul Hashem is compounded by the danger these rabbis have inflicted on the Jewish people, silence is impossible. Yes, they are “dreamers,” dreaming of a world of peace, brotherhood, and wealth for all, but we are not there, and only fools presume to act upon their dreams in a hostile world. I don’t doubt for a second that these “rabbis” were among the dreamy supporters of Oslo and the Gaza Expulsion, which helped foist these nightmares upon us.

The harm they inflicted on Israel and the Jewish people is incalculable, but here is some advice to these “rabbis.” You feel for the poor Gazans? Go feed them yourselves! Talk is cheap. If you really care, grab some boxes of pitot, and bottles of water, and go to Gaza. Go every day. But don’t go to the distribution centers – more food is in Gaza today than before the war. No, that would be too easy. Go to the encampments, go house to house, go tent to tent. Even better – go from tunnel to tunnel, bring food to our enemies, and maybe give some nourishment to our hostages whose plight – and absolute innocence – you ignore.

Certainly, no harm will befall you, because the Gazans, as you see it, are good and decent people who only want peace and tranquility, and who love everyone, and especially Jews. We will arrange safe passage for you into Gaza. As for getting out, you can rely on your kind hearts, your belief that all people are basically good, and your dreams of a better future. If you are confident in your moral standing, go to Gaza!

It might work, especially because our enemies love Jews who turn on Israel, always have, and unfortunately there is no shortage of them. Sadly, the people who will most notice your attacks on Israel are those who hate us. As for good Jews, and those trying to win a war against a pitiless, inhumane enemy to better protect our future, let us pray that they just ignore you. Enough with “rabbis” so farcically concerned about our souls that they cavalierly jeopardize our bodies.

The good news, as always, is that these types of “rabbis,” leaders, and thinkers have always existed, and we have survived their musings, their foolishness, and the damage they cause. In a world where every Tom, Dick, and Harriet claims to be a rabbi, we just have to choose our spiritual guides with caution and always assess their words through the prism of the Torah, whose divine values are eternal and unchanging.