Tag Archives: Israel

President Donald Hussein Obama

(First published at Israelnationalnews.com)

It is prudent to be skeptical of anything Donald Trump says, whether it pertains to his “landslide” electoral victories or his sundry “peace” deals across the globe. This skepticism is triply warranted regarding the highly touted peace deal with Iran whose details are still largely unknown, speculative, fanciful, and exceedingly fluid. Undoubtedly, as the week progresses towards a signing ceremony, it will become increasingly clear that there is almost no meeting of the minds, except on one issue. Trump will boast that due to his remarkable negotiating skills, he has successfully pressured Iran into reopening the Straits of Hormuz, which of course were open to navigation before the current hostilities began on February 28.

In other words, Trump’s conduct of the war induced Iran to close the Straits, plunging the world’s markets into turmoil and driving up the price of oil precipitously. His management of the war including, it must be said without any glee, the underperformance of the US military that failed to reopen the Straits, has succeeded only in restoring the status quo ante with one major exception: Iran now realizes that it controls the Straits and can open, close, and regulate them with impunity, and full immunity from any consequences. 

Oh, yes, one more thing. Although details are still hazy, it is safe to say that Iran certainly expects that in exchange for its agreement to reopen the Straits (whose closure was a blatant violation of international law) it will receive multibillions of dollars of financial relief that will revive its battered economy and facilitate its support of terror across the region. 

Trump’s capitulation, no matter how he spins it, is truly Obama worthy, and Iran’s mockery of Trump and its characterization of the American “defeat” will irritate him no end, if not derail the agreement entirely. Personal pique is one of the most compelling factors driving American diplomacy in the Trump era. The irony, it should be underscored, is that Trump at his worst and dumbest is better than Biden at his best and Obama at his brightest. His visceral support for Israel is still present but we need not join in his delusions. 

Peace is not coming. Iran is not yet defeated, but it is greatly weakened, its vulnerabilities exploited and still exposed. The current war was necessary and worthwhile, even if Trump for his own reasons is aborting it, eschewing victory and reverting to the West’s embrace since World War II of stalemate instead of success, of kicking the can down the road in place of resolve and resolution, of appeasing evil because it has abandoned any understanding of objective morality, of good and evil. Europe’s amorality, coupled with its failed pursuit of material prosperity, placed it on a trajectory towards its own extinction. Obama’s statecraft was not much different, and now Trump’s partakes of the same. 

If the whole point of life is to make money and as much as possible, then war with Iran or any other evil entity is bad for business. Indeed, even acknowledging the power of ideology is counterproductive and so it is best to deny that any nation, including Iran, has any exterminationist motivation, and so that doesn’t exist even if it does. In Trump world, unwelcome facts are simply ignored, and harping on them is considered rude. 

The materialist will never comprehend the power of religious ideology and certainly not the depth of religion-based hatred. The fact of its existence is dismissed as “fake news.” And Trump has been both the victim of fake news and one of its leading disseminators. 

American and Israeli interests were bound to diverge at a certain point, and that point has arrived. Iran’s threat to Israel and the United States is existential but the US has the luxury of ignoring Iran for a longer period than Israel can. The fact that the Iranian regime has spent the better part of forty seven years humiliating the United States is of little moment. Iran has been governed during the last (almost) half century by essentially one regime with a depraved but consistent ideology, while the US has had eight presidents of different ideologies, backgrounds, objectives, and approaches. It is no wonder that Trump wishes to cut bait and run. Iran is weakened, for sure, but while it threatens Israel today, its threat to the US will be some other president’s problem. Obama’s policy was literally kicking the Iran problem down the road. For all his bluster and protestations, that is Trump’s policy today, maybe not tomorrow, but probably again the day after. 

Any sentient observer realizes that Trump, wearing his Obama mask, has succumbed to Iran’s hoary tactics of endless negotiation, conceding and then retracting, agreeing to a final deal and then insisting on one last concession from its interlocutors that undoes much of what was agreed to, and then not abiding by any agreement it does sign. If Trump really believes that Iran will ever willingly divest itself of its nuclear program or materials, then he is now, officially, the most dangerous man in the free world, not its leader. Iran, much like Trump did repeatedly in his years as a real estate developer, will sign something, and then weasel, haggle, threaten, litigate, and not pay up. He might even know this, not that it matters. As the American novelist Upton Sinclair once wrote, “It is difficult to get a man to understand something when his salary depends on him not understanding it.” In Trump’s case, it is not his salary but his world view, his ambition, and his hubris that requires him to look away from Iran’s aggressions and its war against America.

Ultimately, it doesn’t matter if Trump allows himself to be deceived because the war is unpopular in the United States, or because he fears a Republican defeat in the midterms, or because he hoped to wage history’s first casualty free war, or because the American military has failed to achieve its war objectives despite the hype and spin. What does matter is that the US under Donald Hussein Obama allowed Iran to gain the upper hand in the Straits of Hormuz, could not reopen it despite the seeming disparity between the American military might and Iran’s decimated forces, and could even defend its own bases in the Gulf Arab states and the Gulf Arab states themselves. That does not bode well for them, or, for that matter, for Taiwan, or other US allies.  

As for us in Israel, we should be grateful for past, present, and future assistance from the United States, and certainly for their actions in the last two years that facilitated many of our successes, and particularly the debilitation of all our enemies and the projection of Israeli power on every front and into enemy territory. Sometimes, as with the biblical (and perhaps current) Amalek, the task of our generation is to weaken them when they can’t yet be defeated (as in Shemot 17:13). But we should not delude ourselves into thinking that our interests with the US are identical. We certainly should not constrain our actions against enemies who wish to destroy our State and murder Jews because of an agreement made between the US and Iran to which we were not a party and in which our interests were not primary or even secondary considerations. That would be insane. 

No nation waives its right of self-defense and no self-respecting nation allows its right of self-defense to be theoretical and not actual. This might require publicly calling out Mr. Trump and asking him “which American border towns would he allow to be rocketed, and how many US citizens would he allow to be murdered without any response because of geopolitical considerations?” 

That question neatly frames our dilemma, our options, and the untenability of demanding our restraint. We need not like Trump wearing an Obama mask and we need not acquiesce to its broader ramifications. Trump does not like war, and in truth, no sane person seeks war. But as George Santayana wrote, “only the dead have seen the end of war.” That is neither our fate nor that of the world, until the coming of Moshiach. Until then, we fight evil, even alone, even when the blusterers are tempted to slink away when the going gets tough, even when they are snatching defeat from the jaws of victory and boastfully tweeting about it. 

As little is real in Trump world, the immediate future and even the signing of a deal is uncertain. But in his kowtowing to evil, his abandonment of regime change and hope for the Iranian people, and his fantasy of forcing Israel to accept an agreement with Iran that inevitably leads it to a nuclear bomb, Donald John Trump is more like Barack Hussein Obama than he cares to admit.

Patchwork

(First published at Israelnationalnews.com)

It is hard to dispute that the punishment of thirty days’ imprisonment meted out to a Nachal soldier for wearing a “Moshiach” patch is outrageous, even Draconian, so much so that it is likely to be reduced if not eliminated altogether.

Thirty days? Bear in mind that the Chief of Staff has many accomplishments on his ledger for which we owe him a debt of gratitude but also as then Deputy Chief of Staff shares primary responsibility for the catastrophic Hamas invasion and carnage of October 7. For that he received not thirty days incarceration but a promotion.

The tatzpaniyot (female scouts) repeatedly warned their superiors of dangerous Hamas activity and many paid with their lives because their superiors ignored their warnings. Yet, these superiors have never, to our knowledge, been identified, vilified, prosecuted, or incarcerated. But thirty days in jail for wearing a patch?!

Indeed, the IDF changed its regulations just over a year ago banning such personal patches depicting “Moshiach” or the “Bet HaMikdash,” which on some level is sensible. An army must be uniform, individual expressions must be limited. Such was the reasoning of the US Supreme Court when it ruled, in Goldman v. Caspar Weinberger (1986), that US Air Force Captain Simcha Goldman was not allowed to wear his kippah while on duty. His personal religious garb, innocuous as it was, was held by a slim 5-4 majority to be an affront to the need to “foster instinctive obedience, unity, commitment, and esprit de corps.” Yet, Congress in 1988 passed a law permitting members of the US Armed Forces to “wear an item of religious apparel” while on duty. Somehow, the US military survived, with kippah-wearing Jews and turban-donning Sikhs.

Would a future IDF Chief of Staff prohibit soldiers from wearing kippot? One should be aghast at the thought but who knows? A kippah also distinguishes one soldier from another – as the US Supreme Court implied – and in a profound way. (Conversely, would a future Chief of Staff order every soldier to wear a kippah? Ah, but that would never be sanctioned by Israel’s rogue Supreme Court.) A kippah signifies reverence for Heaven and deference to a higher power, attitudes not always welcome in the military.

For sure, a Moshiach or Mikdash patch is not a kippah; yet, I can hear a dyed-in-the-wool secular Chief of Staff opine that a kippah is barely mentioned in the Talmud  or Shulchan Aruch, should not be defined as essential Jewish wear, and certainly not when it can diminish a soldier’s “instinctive obedience” or the cherished “esprit de corps.

As numerous reservists and other Israelis have opined, these patches are instrumental in motivating our troops to make the necessary (and even ultimate) sacrifice and therein lies the difference in approaches and why this Nachal soldier’s summary prosecution and sentence is so disgraceful. For what are we fighting? For what purpose are we losing the finest of our youth and seeing many others maimed for life?

One approach is that we are fighting for our land and our State and that too is true enough – but not the whole truth. Poles, Germans, and Spaniards also fight for their land. Russia and Ukraine are fighting over land. We too struggle for our land, our independence, our physical survival – but our endless wars are not simply over territory. Those who believe that – and many do – are generally secular and are seduced by such fantasies as Oslo or the two-state delusion, the illusion that ultimately, we are in the middle of a real estate dispute that can be resolved if we just compromise enough. It is hard to fathom but even after October 7, really, even after a century of conflict, there are people who still believe that.

There is a second approach apparently lost on the Chief of Staff. Many of our brave soldiers – even those who don’t wear patches – instinctively realize that there is much more to our enemies’ hatred of Israel than our possession of a certain parcel of land. It is hatred of the Jewish people, such is now again sweeping the world, which itself is really hatred of the G-d of Israel. As our sages expressed it (Sifrei, Beha’alotcha, 84), “he who hates Israel it is as if he hates the One who brought the world into existence.” Moreover, “whoever touches Israel it is as if he is touching the apple of His eye” (Gittin 57a, based on Zecharia 2:12). The Torah conflated the census of our military with the desire to have the divine presence dwell among us (Rashi Bamidbar 1:1). Our army serves a greater purpose than merely defense of land. It is the instrument through which the Jewish idea is able to proliferate. The land of Israel is holy and a divine gift – but the wars of Israel have a far more profound basis than simply territory. We fight for something far deeper.

Our enemies realize this, even if our Chief of Staff does not. Our enemies focus their evil on conquest of Yerushalayim. Hamas called its invasion the “Flood of Al Aksa.” Pictures of the Dome of the Rock adorned numerous Gaza homes thankfully destroyed. Jewish sovereignty anywhere in the land of Israel but especially in Yerushalayim enrages them and gives them no rest. Their evil is limitless, self-destructive, and suicidal – but at least they are clear about that they are fighting for.

We are less clear and so pay a steep price in life and limb, and the endless pursuit of panaceas and chimeras. Some fight for the homeland, some fight for democracy, and some fight for individual rights. But many also fight to protect Jewish life, preserve the holy land of Israel despite the whimsy of politicians and diplomats, bring the divine presence to earth, establish a model Torah state, bring Moshiach closer, hasten the redemption, and rebuild the Bet HaMikdash. We need not all share the same motivation to fight successfully but we will rue the day when the latter motivations are disdained and those who believe in them are prosecuted. Truth be told, they are the most motivated of all our soldiers. Disproportionately, they have borne the heaviest burden of war in terms of casualties and repeated reserve duty. We disparage them and their inspiration at our peril.

For sure, there are certain patches that should be banned – those that repudiate our national purpose, weaken morale, or dispirit our troops. But King David stated (Tehillim 122:2) that “Our feet were standing in your gates, O Jerusalem,” to which Rashi comments, “our feet were standing in battle everywhere because of the gates of Jerusalem, where they were engaged in Torah.”

Jerusalem – both spiritual and physical – is the focal point of this and every war. Moshiach will appear in Jerusalem and the Bet Hamikdash will be rebuilt in Jerusalem (or vice versa, as conflicting Rabbinic sources suggest). The order is less important than the realization of the centrality of Yerushalayim to our lives, our soul, and our esprit de corps.

We should be encouraging our soldiers to fight for what they believe in, not disheartening them. In this latest contretemps, let cooler heads prevail – heads that are also saner, holier, and more imbued with the eternal spirit of Israel, the key to victory.

From Egypt to Jerusalem: Passover inspires hope and security

(First published in the Jerusalem Post)

https://www.jpost.com/opinion/article-890564

“Next year in Jerusalem” reflects centuries of faith, miracles, and God’s ongoing protection of the Jewish people.

The Haggadah mentions Yerushalayim only twice (aside from casual citations in traditional texts such as Hallel, Birkat Hamazon, and the bracha acharona). The second one is one of the most famous and stirring phrases in all of Jewish liturgy: the seder concludes with the prayer that sustained centuries of Jews living in adverse conditions often threatened by cruel enemies: “L’shana haba’a b’Yerushalayim” – Next Year in Jerusalem

Jews knew that no matter how they were being afflicted or persecuted, and no matter where they were, the dream of “Next Year in Jerusalem!” relieved any feelings of despair.

The first reference to Jerusalem is more enigmatic. In the middle of Magid – Telling the story of Exodus – where the sages expound the verses recited by he who brought his first fruits to the Holy Temple, it is said that “God brought us out of Egypt with a mighty hand and an outstretched arm…” a zero’a netuyah. 

The Midrash comments, “with an outstretched arm – this refers to the sword, as it is written (Divrei Hayamim 21:16), “[and David saw the angel of God standing between the heaven and the earth] holding a drawn sword in his hand stretched out (netuyah) over Yerushalayim.”

Surely this is an odd reference to Jerusalem! What is the significance of the angel’s sword stretched out over Jerusalem? And what really is the difference between “a mighty hand” and an “outstretched arm”?

Gods outstreched arm providing security or Jewish nation

Rav Joseph B. Soloveitchik explained that the “mighty hand” of God generated the miracles that liberated us from Egypt, but it is God’s “outstretched arm” that continues to provide security and guidance even after the miracles have passed.

That “outstretched arm” functions as a heavenly “Iron Dome” that shields us from the evil designs of our enemies, protects us from harm, and enables us to prosper under the wings of the divine presence.

That “outstretched arm” is visible in Jerusalem today. What was a provincial backwater under the Ottoman Empire after centuries of Muslim occupation – dwelling alone and forlorn, shorn of its beauty and majesty – is now (Baruch Hashem!) a thriving metropolis, spiritual center of the world, Israel’s eternal capital city, home to a million citizens, and an expanding, economic powerhouse. Nations and their ambassadors flock to Jerusalem, including those who wish to bask in its holiness and those who wish to trade with its high-tech sector.

Jerusalem’s spiritual, political, and material successes are all extensions of God’s “outstretched arm.” Torah is studied by myriads of people, mitzvot are observed by hundreds of thousands, and the city’s sanctity is palpable. Jerusalem is united, and despite the challenges to its exclusive Jewish sovereignty posed by such hostile elements as Turkey and Qatar, among others, few concepts unify the people of Israel more than the indivisibility of Jerusalem. 

There is so much building in Jerusalem that, as the joke goes, Israel’s national bird is the crane. And there is something enchanting about Passover in Jerusalem. Visitors come from all over the world – and some become inclined to stay.

It is not enough just to leave Egypt; after all, that was just the starting point of our history that would culminate in the Revelation at Sinai and our entry and conquest of the land of Israel, God’s chosen land. And the Haggadah cryptic reference to Jerusalem heralds that future.

The angel of God who held the “drawn sword stretched forth over Jerusalem” came not just to end the plague that afflicted the people but to inform David that the time had come to build the Holy Temple. It was then that David went to Ornan of Yevus in order to purchase the threshing floor that became the foundation of the Beit Hamikdash (Holy Temple).

This momentous event in Jewish history is embedded in the Haggadah, in the middle of Magid. God’s “mighty hand” liberated us from Egypt and His “outstretched arm” preserves until today, some 3338 years later. It affords us the faith and confidence that we will weather any storm – and combat any foe that dares to contest our rights to God’s holy city. That is the enduring spirit of Passover.

L’shana haba’a b’Yerushalayim!

The writer is Senior Research Associate at the Katz Jerusalem Center for Applied Policy (JCAP.ngo), Rabbi Emeritus of Congregation Bnai Yeshurun of Teaneck, New Jersey, and author of the book on Pesach, Road to Redemption (Kodesh Press).

Iran Away

(First published at Israelnationalnews.com)

We could be on the brink of a profound historic change in the Middle East that will set it on the path to peace, prosperity, goodwill, harmony, tolerance, and mutual respect for all countries. Or not.

The unprecedented cooperation between the United States and Israel – a melding of the militaries, to a great extent – reflects several positive developments. It is an achievement for both President Trump and PM Netanyahu, two leaders routinely vilified by large segments of their population and the world, who both perceived threats to their countries and rather than just shrilly warn against it and make idle threats, acted in a bold and audacious way. We can even forgive Trump’s claim of credit for killing the Ayatollah, notwithstanding there weren’t US planes over Iran at the time of that initial attack. Such is the way of the showman.

It also should not be overlooked how these two leaders unflinchingly defined evil as evil and went to war against it. This is not to be taken for granted in a world where evildoers wage psychological and propaganda warfare in order to blur the distinction between good and evil, if not to declare such notions completely obsolete. The obliteration of the distinction between objective good and objective evil plagues Western and secular society and is one of the catalysts for the unrest on college campuses and the moral muddle that afflicts so many young people.

This collaboration ultimately reflects the commitments of both nations and their citizenry to a world that is ordered on moral grounds as well as to a repudiation of the Jew hatred that is gaining strength in the United States and animates so many people in this region.

Nevertheless, fighting side by side should not obscure the fact that each nation went to war for different though equally valid reasons. As such, it is likely that the United States will want to end the war sooner than will Israel.

Israel embarked on this campaign as a classic war of self-defense. The threat from Iran was not “imminent,” but rather constant. Israel has been in a continuous state of war with Iran since the early 1980’s with the creation of Hezbollah. Iran, through its various proxies in the region and their tentacles across the world, has been plotting Israel’s demise since then, murdering Jews and Israelis wherever we may be found. A state does not have immunity because it masks its malevolent actions behind the subordinates it funds, trains, and dispatches. The unremitting menace of Iran had to be confronted; it took decades of terror but finally the battle was joined.

The United States went to battle against Iran not because it perceived an imminent threat, even though Iran has engaged in terror against the US since 1979 – kidnappings, murders, assassination plots against American leaders and politicians, etc. The US war with Iran is a classic preventative war, a war meant to be fought on terms favorable to the attacker to ward off a genuine and tangible future menace. Forty-seven years of chanting “Death to America” eventually, from Iran’s perspective, reached the wrong audience (i.e., President Trump), who took those threats and Iran’s nuclear and ballistic weapons program seriously. Iran has paid and continues to pay a heavy price for that verbal indiscretion and its malign designs against civilization. Its new leader may also be supreme, which does not necessarily mean durable.

Both grounds for initiating an aggressive attack – a present threat with actual hostilities or a preventative war – are inherently moral and legitimate but engender two different objectives. The US is interested in destroying or at least impeding the Iranian program for the foreseeable future, thus removing even a longer-term threat from America’s horizon. That is one reason regime change in Iran is desired by the US but is not indispensable to its mission.

For Israel, regime change – a shift to an Iranian government that may not be enthusiastic Zionists but at least does not consist of obsessive Jew haters and fanatical mass murderers – is a primary goal of the war. It pays to recall that Iran’s deposed Shah was friendly to Israel relative to the region, but not overly warm. Relations on the surface were cordial but the Shah rarely deviated from the Arab consensus at the time. He sold oil to Israel but also had ties with the PLO, condemned the Israeli “occupation,” and called repeatedly for full withdrawal. Like Turkey, another non-Arab but Muslim state that had ties with Israel but not necessarily warm ones, Iran under the Shah had relations with Israel that were benign only in comparison to those of the psychopaths that overthrew him.

The Shah’s son and putative heir is certainly friendlier to Israel but we should not overestimate his standing or popularity in Iran. Again, the few who remember his father’s autocracy favorably do so only when compared to the horrors and monsters that followed him.

This bespeaks the current dilemma facing Israel and the United States. The second reason why regime change is not indispensable to the US military mission is because regime change cannot be effectuated by a foreign army, certainly not from aerial bombings alone, and not from an army of thousands trying to impose its will on a nation of 91,000,000 people – not all of whom are amenable to change.

The conventional wisdom in the West is that Iranians overwhelmingly reject the rule of the Ayatollahs and their monomaniacal, virulent interpretation of Islam. The vast majority of Iranians, we are told, yearn to be free of the rule of the mullahs would like nothing better than a secular Iran within a Muslim framework, such as existed under the Shah’s rule, the better to pursue a good material life. Polls, apparently, show that rule by the mullahs is supported by perhaps 10% of the population, which is not that much, even if in raw numbers it is larger than the population of Israel.

And what if the polls are wrong? What if it is not 10% of the population but 20% or 30% – in other words, tens of millions of fanatics, and that percentage – granted, a minority – is still the only portion of the population that is armed? Under that scenario, regime change becomes less and less likely.

Assuming that 30,000 protesting Iranians were murdered by the regime in the last few months, and myriads more arrested, and many not arrested, that means that barely .001% of the population took to the streets. That is a sobering figure. Policy should not be based on projection – how would we feel if we lived under such a tyranny? – but on reality. A true mass movement of Iranians to overthrow the regime and restore some sort of normalcy has not yet materialized, perhaps because it presently can’t, or perhaps because it does not exist. We can wish for its existence but we cannot wish such an opposition into existence.

The allure of radical Islam should not be underestimated as it has taken root in much of the world and threatens much of the rest. Iran and Turkey have fallen under its sway but each Arab country – even moderate ones – must try to suppress the radicals who live among them, and they do so with varying degrees of success. Europe is overrun with radical Muslims, including large sections of Britain, France, Belgium, Germany, and elsewhere. And radical Islam is a growing menace in the United States as well, even when the face of it has a pleasant smile. Note that the extremists – several of whom sit in the US Congress – are mostly able to preclude any responsible discussion of its dangers by accusing all skeptics and challengers of Islamophobia.

The entire world view of the radical Muslim is permeated with the imperative to propagate Islam even at the cost of one’s own life. It thus becomes difficult to see how this regime – and whoever survives to lead it – can surrender. Even the Nazis surrendered when their ideology collapsed and Germany was overrun. Do the Iranians have a Gorbachev who oversaw the demise of the Soviet Union rather than annihilate his own people? The opposite seems to be the case. Mass murder of their own civilians – not to mention of the infidels across the globe – is the price they joyfully pay to spread their understanding of their faith.

In this, the Iranian leadership is more akin to Imperial Japan, which would not have surrendered to end World War II absent the US atomic bombs that destroyed two major cities with the threat (hollow, as it was) of more to come. Japan would have fought to the last man, a volatile combination of religion and nationalism.

For Israel, regime change is an obvious desideratum, because the survival of this regime in any form will only make it more extreme, if such a thing is possible. For the US, regime change will require a greater commitment of troops and resources than even the Trump administration is willing to provide. What then lies ahead?

As Yogi Berra said, it is difficult to make predictions, especially about the future. It is more likely that the regime will somehow survive than that Reza Pahlavi will show up one day and be crowned the new Shah. But the most optimistic yet still realistic scenario envisions someone from the military – not the Revolutionary Guards – seizing power and quashing the radical mullah movement. This doesn’t transform Iran into a Western democracy but it might enable its decent citizens to remodel their country into an exporter of oil and spices and not terror. The fear that any new radical leader will be decapitated should be a deterrent to normal human beings but might not be applicable in the context of radical Islam. Nonetheless, the present is thus an opportune time for such a military leader to assert authority, especially as the Iranian military will otherwise be totally devastated.

Until that happens, Israel should destroy as much of the Iranian infrastructure as possible, including the oil installations, despite American objections. A poor, weak, and bankrupt Iran poses a limited threat in the short term, and such would also starve its proxies of the funding and support they require to wage their relentless war against Israel. We should be calling every day for the professional military – those not beholden to radical Islam – to step forward and save Iran from devastation.

We should also realize that even the complete defeat of Iran – including regime change and the opening of a Chabad House in Tehran – does not mean an end to Israel’s enemies. New foes are already on the horizon – Turkey, Qatar – just as the possibility of new alliances with other Arab nations exists as well. Then again, a defanged Iran could also mean that those Arab nations that drew close to us because they feared Iran will have less incentive to ally with Israel. Who knows?

The book of Shoftim (Judges) states several times after our enemies were temporarily defeated “and the land was quiet,” for forty years, even for eighty years. If only! In every generation we can weaken Amalek but full victory awaits the coming of Messiah. That is encouraging – along with a more sensible leadership that, one hopes, has purged itself from failed conceptziyot, a military whose feats with G-d’s help astound the world, and a resilient and brave civilian population that cannot be cowered and intimidated by wicked enemies but grows ever stronger and more faithful with each new challenge.