Why Mike Huckabee is the Right Man

(First published at Dailywire.com, on behalf of the Jerusalem Center for Applied Policy)

United States Ambassador to Israel Mike Huckabee presented his credentials two weeks ago to Israel’s President, Yitzchak Herzog, and immediately demonstrated why he is the right person for this vital position at this critical time. It is true that Ambassador Huckabee has visited Israel more than 100 times, in his capacity as a Baptist preacher leading his congregation and as a politician accompanying his constituents, but even more importantly, he understands Israel, its uniqueness, its role in history, its abiding friendship with the United States, and its challenges.

Huckabee declared at the reception that he returns to Israel with “absolute joy and an overwhelming sense of awe that I am in a land where G-d Himself said, ‘This is mine, and these are My people.’” Such sentiments are not often expressed in Israel and not articulated often enough by Jews but they provide the foundation for defining the rightful place of the State of Israel, its reason for existence, and even the relentless antagonism of its enemies. The land of Israel was not only the land of the Bible in ancient times; it remains the land of the Bible and awaits the fulfillment of the prophetic vision of the future. Perceived through that prism, Israel’s struggles against implacable foes take on a new light that is visible only to someone who shares Ambassador Huckabee’s perspective.

Indeed, it is hard to imagine another ambassador having visited the country to which he was posted one hundred times before he assumes the role. It means that Huckabee’s commitment to Israel’s security stems from his correct understanding of America’s place in the world and its capacity to foster good and promote peace and prosperity. What should be on Ambassador Huckabee’s agenda, especially mindful that he is the US Ambassador who should advance American interests in the region?

The Ambassador has been outspoken in recent years as to the non-viability of a Palestinian state in the land of Israel, now rendered especially incongruous and perilous in light of the Hamas massacre of October 7, the ongoing war, and the Palestinian Authority’s reluctance to condemn that war. As ambassador, he can thwart the subtle encroachment towards a Palestinian state favored by Europe and some elements in the United States by reiterating a number of steps taken during the first Trump administration. He can again shutter the US Office of Palestinian Affairs (OPA), located on Agron Street in the western part of Jerusalem, which was revived by the Biden administration in violation of US and Israeli law and functioned as a quasi-diplomatic mission to the Palestinians. During the first Trump term, this office was closed, and its services provided out of the American embassy in Jerusalem to which it reported directly.

The OPA as currently constituted is an affront to Israeli sovereignty in Jerusalem. Ambassador Huckabee, together with Israel’s Foreign Ministry, can use his good offices to limit or halt the activities of the several European consulates that are located in Jerusalem and operate as missions to the Palestinian Authority in defiance of Israeli and international law. The ambassador can persuade – and certainly the US government can act to support Israel’s closure of these hostile outposts in the heart of Jerusalem.

The Ambassador can urge the State Department to finally designate “Jerusalem, Israel” as an official place of birth on American passports. State has long embraced the chimera that Jerusalem’s status as part of Israel – as Israel’s capital, no less – is somehow still subject to the outcome of negotiations. This policy should be repudiated and US citizens born in Jerusalem who so desire should have their place of birth recorded as “Jerusalem, Israel.”

Ambassador Huckabee should also encourage the Trump administration to follow through on its temporary suspension of funding to UNRWA and make that suspension permanent. UNRWA, although barred by Israeli law from operating in Jerusalem, still maneuvers behind the scenes, controlling schools and in some cases economic development while advancing the interests of Hamas, with which it was integrally linked during the Gaza War. Cutting aid and resigning from UNESCO, another UN organization that is antagonistic to Israel and the United States, is also an American interest.

Additionally, for many decades under Democratic administrations, any type of residential or commercial building in Jerusalem by Jews – not by Arabs – drew immediate condemnations from the State Department. This too much end, and the ambassador is well positioned, as is President Trump, a real estate maven, to take the lead in supporting Israel’s plans to construct new neighborhoods in Jerusalem and even to explore the expansion of Jerusalem’s municipal boundaries to encompass satellite towns on its periphery.

To his great credit, President Trump has appointed two distinguished emissaries to Israel – David Friedman in his first term and Mike Huckabee in his current term. A person of faith, such as Ambassador Huckabee, deeply understands the centrality of Israel in the narrative of world history. But this ambassador also deeply understands the Israel of the future, and the pivotal role played by the city of Jerusalem, and even more how a secure and prosperous Israel will strengthen the United States and bring the world closer to the vision of peace on earth.

Rabbi Pruzansky is Senior Research Associate at the Jerusalem Center for Applied Policy (JCAP.ngo).

The People’s Republic of Israel

Opposition leader Yair Lapid warned last month that “the crazy incitement” he alleges emanates from the government will lead to “political murder,” especially against failed Shin Bet head Ronen Bar. “We are on the way to another disaster. This time it will come from within… Jews will kill Jews.” Lapid’s threats should be taken seriously, although not for his stated reasons. It is because this pattern of the left inciting, fomenting, and committing acts of violence – and then blaming it on the right-wing – has a fairly long history in Israel.

While the identity of the murderers of pre-state Zionist leader Chaim Arlosoroff (assassinated in June 1933) remains a mystery, the Labor movement was quick to blame the Revisionists for the violence. The three charged were all eventually acquitted, but one of the open theories of some historians is that Arlosoroff was murdered to eliminate him as a political threat to his Labor Party rivals. (This would not be the first time the Hagana had committed a political assassination, having murdered Haredi spokesman Jacob de Haan in 1924. This technically remains an “unsolved murder,” although Hagana member Avraham Tehomi admitted decades later that he murdered de Haan on orders from above – and felt no guilt about it.) We will likely never know the full story.

Fomenting violence and blaming the right-wing reached its apogee in the year preceding the assassination of PM Yitzchak Rabin in 1995. As reported in devastating detail by Shimon Riklin in his recent Channel 14 documentary, the Shin Bet repeatedly tried to incite violence from settlers, including setting them up with weapons, choosing “targets,” and then intervening at the last moment. It even dispatched its agent, Avishai Raviv, to infiltrate the settlers (he even married under false pretenses an unsuspecting woman), instigate violence, and encourage Rabin’s assassination. Raviv infamously held up a poster at a right-wing rally depicting Rabin in an SS uniform, all so that the Labor Party could blame Netanyahu and the settler movement for this staged atrocity.

Note that well, because in the weeks before the Rabin assassination, Yitzchak Shamir even warned that “they are planning another Arlosoroff.” It does not matter whether their plan succeeded or went awry; what matters is the harsh reality that Israel’s “General Security Services” then continued the tradition of stoking the flames of violence in order to castigate, indict, and defame its political enemies.

When the head of the Shin Bet’s (“anti”-) Jewish division was recorded as saying about the youthful settlers that “we arrest these shmokim without any evidence at all,” he was escalating this tactic. Imagine arresting people on no grounds and no evidence, simply because you think the state has granted you such power, when it has not. He has since suspended himself, whatever that means, but in a functioning democracy, he would already be behind bars. That is unlikely in the extreme. And, as is well known, the Shin Bet has tortured Jews in order to extract confessions, genuine or not. For this, it pays no price, legal or political.

It is in this context that Lapid’s warnings should be perceived. If he speaks of the threat of imminent violence, it is all to prepare the ground for left-wing violence that can be imputed to the right-wing and then bolstered by a flood of echo chamber reports from the left-wing media. It also renders comically, absurdly hollow, Ronen Bar’s contentions that he is above the law and cannot be fired, fired because he has devoted himself to defending Israel’s democracy. And, having been fired, he announced that he will instead resign, on his own timetable, once he is assured that he can designate or approve of his successor. It is good to be the king, or at least to act like you are the king because the legal establishment is in your corner.

This is the stuff of secret police forces in brutal dictatorships. The more Israel’s self-appointed guardians of democracy – the secret services, the judicial establishment, and the mainstream media – trumpet their commitment to the people’s well-being and to the survival of Israel as a democracy, the more suspicious we should be of their real motives.

When journalists can be casually arrested, like the editor of the Jerusalem Post or the videographer of Riklin’s Shin Bet documentary, without major protest or backlash, we have entered dangerous territory. No one who espouses the “wrong” views is safe, to which even the Prime Minister can attest. He has been investigated for more than a decade and on trial for almost half a decade.

The weaponization of the legal system against disfavored individuals has long been a staple of autocracies but sadly has become common in putative democracies as well, such as Israel and the United States. Power – its uses and retention – is that seductive, and invariably corrosive. The legal system can always get someone for something and there is little downside in trying and no consequence even if a frivolous prosecution fails.

Beware of those who deign to speak in the name of the people or democracy, especially when they repeatedly lose elections (presumably the voice of the “people” and the instrument of “democracy”). Most dictatorships identified themselves as “People’s Republics,” such as today’s “People’s Republic of China.” For good measure, the world’s most tyrannical dictatorship (North Korea) is self-styled as the “Democratic People’s Republic of Korea,” whereas Algeria reverses its titles (the “People’s Democratic Republic of Algeria”).

Is anyone fooled by this? For sure, people who disdain elections and the rule of law while simultaneously crowing about preserving democracy and the rule of law are hazards to true democracy. For clarity’s sake, will we soon become the “People’s Republic of Israel” or the “People’s Democratic Republic of Israel”? Sadly, the elements are all there – a secret police leadership that is beyond control of the politicians, a judicial system that literally composes and enforces its own laws, chooses  its members, prosecutes citizens arbitrarily, and is beholden only to the world views and values of the individual judges and prosecutors, and a media that is an organ of the state when the left is in power and a useful tool of the opposition when, as has been the case for most of the last fifteen years, the right-wing heads the government.

Add to this the continuous blandishments that “the prime minister is a danger to the security of the state!” and we see the groundwork being laid for an attempted coup. Can it be averted? It would behoove PM Netanyahu, currently protected by the Shin Bet, to seek protection from another force, much like in the US where the Secret Service is not a branch of the FBI but rather part of Homeland Security (after a long stint as an agency within the Treasury Department).

The good news is that most members of the Shin Bet are dedicated public servants who adhere to the law and strive to protect Jewish life and the land and State of Israel. And there is a strong but still mostly silent majority of Israelis – also known as voters – who see through the left-wing charade, the judicial hypocrisy, and the media duplicity. They are good people who eschew violence and instead endorse political advocacy, possess good Jewish values, and appreciate the State of Israel and the opportunity of our generation to change the failed political and strategic dynamics of the last thirty years.

They no longer trust these institutions and are no longer enthralled by the tales told by the tendentious holders of prestigious posts. They recognize lies as soon as they are spoken and want to reclaim their rights and privileges as loyal citizens.

The government’s inability to fire appointed officials is bizarre and most anti-democratic, for it renders the public servants answerable to no one. Oddly, both officials slated for dismissal but who refuse to leave (!), Gali Baharav-Miara and Ronen Bar, share the exact same gematria (Hebrew numerology); each of their names equal 508, which is identical to the Hebrew word, cheresh, deaf. They are deaf to true democracy, deaf to the will of the people, and deaf to the needs of the moment. In addition to other acts of incompetence, both are defiantly clinging to power on the wings of a corrupt system. They should both resign, and Bar, having resigned, should leave immediately, for the good of the country.

We are celebrating 77 years of independence and are on the verge of dealing harsh, perhaps even fatal blows, to at least some of the many enemies that surround us. Perhaps the internal struggle – the collapse of important governmental and societal institutions – should concern us even more at this point. Ironically, those potentially plotting a domestic coup are also those who are also afraid of victory, fearful of vanquishing our external enemies, and petrified (unreasonably) about the implications of a truly Jewish state.

They will do anything to stop it. We must do everything to counter them, peacefully, persuasively, but also firmly and insistently, so that the best days of the State of Israel, now 77 years young, are ahead of us, en route to complete redemption.

Holy Fire, Unholy Lies

(First published at Israelnationalnews.com)

There is literally no respite from the lies of our enemies. 

This holiday season, as always, brought thousands of pilgrims, tourists, and worshippers to all parts of Jerusalem to share in the festivities of the holidays of Passover and Easter. And, as always, it elicited from Israel’s enemies a torrent of lies, provocations, and baseless accusations, all of which deserve to be refuted.

The three-day Easter celebration was marked by thousands of Christian pilgrims enjoying Good Friday services, Holy Fire observances, and Easter Sunday in Jerusalem’s Old City, with special concentration on the Church of the Holy Sepulchre. But a host of Arab provocateurs rushed to the media to complain about hundreds of people turned away by Israeli police, including the Papal Nuncio, from entry into the Church. Some of the protesters turned violent and claimed that Israel was defiantly interfering with Christian freedom of worship.

There is a kernel of truth to the accusation that entry to the Church was restricted by Israeli authorities – but not for the reasons ascribed to Israel by the provocateurs. By prior agreement, admission to the ancient church for the Holy Fire ceremony was limited to 2,200 people who had received prior authorization, with another 1300 allowed to access the outer courtyard and the roof. Such limitations are common throughout the world – museums, today, are a typical example – and prior authorization for entry is common at synagogues in Europe and the Americas. These restrictions are imposed for security reasons, and not only to defuse the threat of Arab terror, but rather to protect the worshippers from the potentially deadly effects of overcrowding.

Indeed, entry to the Saudi Arabian city of Mecca is barred to all non-Muslims, but even the number of Muslim visitors to Mecca and the Grand Mosque are severely restricted during the holiday seasons out of concern for the safety and security of pilgrims. This year, entry to the city of Mecca is forbidden beginning on April 25 and through the month-long Hajj season, to any Muslim who does not possess a valid work permit, a Mecca residency ID, or a valid Hajj permit. But enemies of Israel only perceive tourist restrictions in Israel of any sort as problematic and offensive.

As is known, the interior of the Church is a very confined space, and subdivided – to the inch – between some half-dozen Christian sects. The Holy Fire ceremony involves the kindling of a candle, with the fire then shared with the various groups until hundreds of candles are lit in this small area. In 1834 – unfortunately for our enemies, long before the State of Israel could be blamed – hundreds of Christian pilgrims died in a stampede caused after fire spread throughout the Church at a Holy Fire observance. The restrictions are designed to avoid the recurrence of such a tragedy.

Israel is especially mindful of the dangers inherent in mass crowds assembling in ancient structures. In 2021, forty-five Jewish men and boys were crushed to death, and more than one hundred injured, when celebrants fell on slippery steps at Rabbi Shimon’s tomb in Meron causing a stampede. That is why limitations are imposed at such locations. Imagine if there were no regulation of entry at the Church, and tragedy ensued, how these same critics would be lambasting Israel for its indifference to Christian life.

The enemies of Israel have it backwards. Rather than these restrictions indicating Israel’s interference with Christian worship, they instead testify to the concern for the life and well being of all tourists, pilgrims, and visitors to the Holy Land. 

Israel should be lauded for its conduct here, not castigated.

Defining Pesach

(First published in the Jewish Link of New Jersey)

Generations of Jews, living under the most trying circumstances, surely asked themselves this probing question: how can we celebrate Pesach, the season of our freedom, when we are no longer free? We may no longer be slaves to Pharaoh but we were enslaved to Romans, Christians, Muslims, and Crusaders, to Inquisitors, Fascists, Nazis, and Communists. We were still tormented by evildoers such as Pope Urban II, Ferdinand and Isabella, Bogdan Chmielnicki, Al-Mahdi Ahmad (17th century Imam who banished the Jews from most of Yemen), Empress Maria Teresa, Czar Nicholas I, Hitler, Stalin, and too many others. What sort of freedom could their Jewish subjects celebrate on Pesach night? Why celebrate that we were once liberated?

Conversely, many wonder today how we recite in the Hagadah “now we are slaves; next year, we will be free.” With all our travails and even the looming threats, we are blessed from Above with living in a golden age of Jewish life. There are few Jews who are persecuted today, Jews live in the exile by choice, many Jews across the world are remarkably successful, and our reborn Jewish state is flourishing despite the evil designs of our enemies. How are we slaves? And how is the average Israeli supposed to relate to “we were slaves to Pharaoh in Egypt”? That condition is so far removed from his or her daily life as to be irrelevant.

In the exile, we were not free, and when we uttered “next year we will be free,” it was with hope tinged with resignation. Today, we are free, so with what sincerity can we state that “now we are slaves”? Either way, the night of Pesach requires a relatable definition. How is this night different from all other nights? What change did the Exodus introduce into Jewish life?

Pesach night is the moment in history when we were designated G-d’s Chosen People. It is why the kiddush at the seder is one of the required four cups and not just a regular kiddush for Yom Tov; after all, it begins blessing G-d “who chose us from all nations, exalted us above all cultures, and sanctified us through His commandments.” It is why we read Shir Hashirim on Pesach, that sublime and esoteric account of the eternal love between Hashem and His people. It is why “this day shall be a remembrance for you, and you shall keep it as a feast to G-d, throughout your generations… forever” (Shemot 12:14).

In the opening words of Kiddush – “who chose us from all the nations” – we proclaim the fundamental theme of the night and the purpose of the Exodus: that the Jewish people were chosen by G-d as His representatives on earth. Thus, on Pesach, we do not commemorate the past but revel in the chosenness of the moment. That chosenness is still extant and transcends any political situation. Jews who lived with appalling persecution found comfort (sometimes even wry humor) in our status as the Chosen People. Jews who live today under the most benign and prosperous conditions need to be reminded that the objective of our national life is not the accumulation of toys but the realization of the divine purpose for which we were designated.

As the Hagadah states, if G-d had not liberated us from Egypt, “we would still be slaves to Pharaoh.” Really? Yes, because even if the tyrant would not be Pharaoh himself, it would be someone or something else. There would be nothing special, unique, or chosen about us. We would be enslaved in Mitzrayim, the land of limits, in the degradation inherent in a vapid and godless life. We might have been free but we would not have been chosen. On Pesach night, we were chosen, and history was never the same.

Certainly, many Jews recoil from the notion of “chosenness,” preferring to dilute the concept by referring to our increased obligations or responsibilities. That is true, but G-d did not label us His “obligated people” or “responsible people” but His chosen people.

Chosenness means that we are intrinsically bound to G-d and to no human being. Rav Soloveitchick pointed out that the Hagadah underscores that “we were slaves to Pharaoh in Egypt,” rather than the simpler locution “we were Pharaoh’s slaves.” To be a “slave to” a tyrant is what you do; it is not who you are. A chosen people can never truly be slaves to any human being.

What does it mean to be chosen? Rav Ovadiah Sforno (commentary to Shemot 19:5-6) suggested that all nations are precious, but we are the most precious when we are the kingdom of priests that teaches all of mankind to turn to G-d and worship Him together. Our chosenness is inherently connected to our loyalty to Hashem. We are mandated to use our talents and culture to spread G-d’s word, to be an original source of light to the nations rather than a pale reflection of their progressive values and decadent behavior.

And because we are chosen, we will always have a unique history that defies human comprehension. Only we returned to our homeland after an exile of nearly two millennia. Only we are subjected to relentless hatred from across the globe – from left, right, and center, from the “religious” and the atheist. Only we can be brutalized, massacred, and kidnapped, and hear sundry voices find large audiences when saying, “well, maybe they deserved it.” No other group on earth is victimized and is forced to hear those rationalizations. It is because we are chosen – and need to find our voice, resolute and proud, defiant and strong, to articulate this to others.

On Pesach we were chosen by G-d as His people – and every Pesach must be the catalyst to embrace our chosenness and use it to redeem the world. Chag Kasher v’sameach!

You can purchase my book on Pesach entitled “Road to Redemption” and also receive a free downloadable overview to the Hagada from Kodesh Press. Do it today and have it in time for Pesach or ask for it at fine stores everywhere. Check out this link.