Author Archives: Rabbi

Upshots

    The margins are statistically insignificant but politically momentous.

    As the resident political scientist on my block here in Israel, I was asked my predictions for the US presidential election. My answer was that “Trump will win the election and Biden will steal the victory.” So far, my prediction is looking good, as was that of a local Kabbalist who prophesied last week based on verses in this week’s Torah reading that President Trump would win on Election Day. I don’t have any faith in Kabbalists but he was right on target. Of course even he couldn’t anticipate what would happen in the days after Election Day.

     We keep hearing that there is “no evidence of fraud,” which is especially rich when the people proclaiming that are often the ones who are preventing third-party observation of the post-election counting. There certainly is evidence of fraud – lost or tossed ballots, boxes of ballots suddenly showing up at polling places, polling officials (in Arizona, especially) guiding Trump voters to use Sharpies, not pens, so their ballots can’t be scanned, ballot harvesting, backdating mail-in ballots, accepting post-election ballots with no legible postmark, and the sheer impossibility of verifying the legitimacy of unsolicited mail-in ballots that were returned. To perpetrate election fraud on a massive scale in one state, all you really need is a cooperative postal worker, a cooperative polling official and a cooperative vote counter. It is not unrealistic that elements of the US intelligence services, who toiled mightily to deprive Donald Trump of his first victory, could easily manipulate the counting of electronic votes as well. All this will come out in due time and all of it will be to no avail.

     Need it be mentioned that those now trumpeting “no evidence of fraud” were the same people who pushed the Russia collusion hoax for three years with absolutely no evidence at all? Irony is lost on partisans. But such is politics, and fraud is not unknown in presidential politics as those who recall the election of 1960 could attest.

     My neighbors are mostly upset about the returns to date. Most Israelis are huge Trump supporters, not only for what he did for Israel but also because they remember the Obama-Biden years, the terror, the moral equivalence, the pressure on Israel, the threats, the intimidation, etc. But people here are absolutely perplexed about the American electoral system. It is hard to explain how each of fifty states has separate systems – electronic, levers, push buttons, paper ballots, mail-in, absentee, overseas, etc. Each system is overseen by partisan officials and, at least on the state level, by partisan judges. It should be no great surprise that almost every state now in contention, in which the vote totals are changing dramatically, is run by Democrats. As one neighbor said, it is an election system that would embarrass a third-world country. Attempts to reform the system – say, voter ID laws, fingerprint verification to prevent multiple voting by the same person, or even on line voting with individual passwords – are all thwarted by Democrat politicians in order to prevent…you guessed it, voter suppression and voter fraud.

     And how do you say “Electoral College” in Hebrew? I haven’t figured that out. Worse, on the radio this morning, the host was interviewing an American reporter, speaking Hebrew (I couldn’t catch his name), and asked: “why do different states have different numbers of electoral votes? Who decides that?” The journalist hemmed and hawed, and said it is based on “population,” and the host let it go. Yikes. The electoral votes in each state are based not on population but on representation – the sum total of the number of House representatives in each state plus the two Senators. Thus the minimum number of electoral votes a state could have is three (one Congressman, plus two Senators).

     This journalist was being interviewed as an “expert.” One takeaway from the last few years is how journalism has become a lazy profession. It is not that journalists don’t work hard – many do – it is that so much reporting is based on polls. Someone takes a poll, and the results are a story, regardless of the subject or accuracy of the polls, and the results are supposed to reflect the will of the people, which is preposterous. And journalism loves anniversaries, because such retrospectives are easy to write and mostly fluff filling empty space.  Between the polls, the anniversaries, and the agenda each outlet pushes, journalism is in a sad state. It will get worse because it will be impossible for Biden to grant the same access to the press that Trump did, and the press will cover for Biden as it has throughout the campaign. Hunter Biden will disappear, as will interest in Trump’s tax returns.

     It is too early for a post-mortem, which in civilized societies awaits a corpse, and even though anything can still happen the trends are not looking promising for the Republicans. Sure, against all predictions, the Republicans will retain the Senate and made inroads in the House, but the presidency is the big prize. And although it is somewhat farcical to ask how someone won or lost in an election that hangs on a rounding error of votes, it still must be pursued: how could President Trump lose to a career politician of no great accomplishment, who is ethically challenged, and whose cognitive abilities are in such decline that is inconceivable that he will still be president in four years? How is that possible?

       Some will point to Trump’s handling of the Corona virus, unfair because no country has a handle on it, and others to the relentless opposition of the Resistance that is now four years strong. People just want a respite, and voted against their interests to do it. They feel, correctly, that a Trump defeat will not provoke massive rioting and looting by his supporters, because, after all, why would Republicans burn down their own stores? The whole point of looting is to burn down someone else’s business. They want peace and quiet, probably at some cost to their liberty, and so they don’t consider that they might wind up with neither peace nor liberty. Expect a reckoning – an explosion of political correctness, the suppression of contrary opinions, a boost to public shaming of dissidents, and a crackdown on the free exercise of religious worship. Sacred doctrines will be trampled in order to promote new orthodoxies. Everyone who doesn’t toe the BLM line will be tagged as a racist. America will become a more unfriendly environment in which to live.

      If Trump loses, why will he have lost? The simple explanation is always that the loser did not get enough votes, and here, Trump, not a politician, made the mistake of never reaching beyond his base. In fact, he seemed to delight in offending large groups of potential voters as long as he energized his most faithful supporters. And he did increase his vote total substantially, but his opponents increased theirs even more. The media helped, always interpreting Trump’s musings in the most unfavorable light possible to further their own anti-Trump agenda. Again, remember Salena Zito’s astute observation that Trump’s enemies take him literally but not seriously, while his supporters take him seriously but not literally. It is hard to survive the daily drumbeat, the drip-drip, of negativity to which Trump was subjected for four years, including off-the-record comments that were soon on-the-record, and illegal intelligence leaks from the Oval Office that titillated his enemies but will no longer be tolerated in a Biden/Harris White House.

     Trump lost because he lost the game of extremes. I have never seen a president this loved and this hated. No one was neutral, and it was a joke that on election eve, pundits still spoke of “undecideds.” People shouted at him “We love you” at rallies, something unprecedented in American political history. And many, many people absolutely loathed him for reasons that I have never quite understood, but loathing of the foaming-at-the-mouth type. Every breath he took, every word he uttered, and even every good thing that he did was a dagger right in their eyes. In their view he could do nothing right or decent, ever.

      Four years ago, Hillary Clinton and Donald Trump both evoked these strong feelings. She too was reviled by many, loved by many (but without the ardor that Trump aroused in his supporters). It was a clash of two divisive individuals, and Clinton turned out to be slightly more detested.

      This year was different. Biden, doddering, doltish, corrupt politician that he is, does not evoke any hatred in people. He may not be liked by everyone but he is reviled by almost no one. In a choice between a polarizing President on the one hand, who, for all the good that he did in office, still provoked unremitting disgust among his foes, and a mushy, smiling, befuddled careerist on the other, the amiable oldster prevailed (maybe). Even people’s burgeoning 401-K’s were not enough to overpower this irrational abhorrence of Trump that so stirred his enemies.

     The irony is that four years ago only Donald Trump could have defeated Hillary Clinton. An out-of-the-box Republican was needed to confront and overcome that corrupt establishment. But this year, only Donald Trump could have lost to a senescent Joe Biden. Any other Republican – a Pence, a Haley, a Cotton, maybe even a Cruz – would have swept to victory. Trump’s negatives were just too high, and the fact that he never made a concerted effort to reduce those negatives should be his post-election analysis. Whatever cheating is going on, this election, given Trump’s record, should not have been that close.

     He bet that if he made the election a referendum on himself, he would win. So far, that bet has not worked, and given the machinations of the system that are difficult to surmount, it will not work.

     His legacy will be as the most consequential one-term president since James Knox Polk, a man who made substantive campaign promises and fulfilled many, if not most of them, revived an economy, fought no unnecessary wars, revolutionized the Middle East, put America first, and restored pride in the American experiment.

      America’s enemies across the globe are celebrating. That should dampen the jubilation among Biden voters, and all Americans, who face a bumpy, uncertain road ahead.

The Jewish Democrat

      It is especially fascinating how hard-core, confirmed, lifelong and forever Jewish Democrats will twist themselves like a pretzel to find a reason to vote for the Democrat despite the evidence that there is little in the interest of Jews, Israel or America to support a Biden vote. But it is actually the same arguments in every election, whether the election is for President, Congress, state or local officials. Here’s a sampling:

The Republican hates Jews.
The Republican loved Jews in his first term but will hate Jews in his second term.
The Republican loves Jews but he has supporters who hate Jews.
The Republican loves Jews too much and so his support for Israel has been detrimental to Israel’s long term interests.
The Republican loves Jews but it is critical that support for Israel be bipartisan.
The Republican loves Jews but the Democratic Party cannot be abandoned to those who hate Jews.
The Republican loves Jews but we are not so parochial that we vote only according to what’s in the Jewish interest.
The Republican loves Jews but he doesn’t denounce every single hate group in every single speech no matter how obscure the group is.
The Republican loves Jews so much that Jewish support for him will embolden white supremacy.
This Republican loves Jews but Harry Truman, a Democrat, recognized Israel and we owe him a debt of gratitude.
This Republican hates Jews – and he proved it by doing so many things that helped the Jews that he thereby emboldened the white supremacists.
This Republican hates Jews – and he proved it by allowing Jews and Jewish institutions to be attacked with impunity in Democrat-run cities.
This Republican hates Jews – and he proved it by declaring that religious worship is, and synagogues provide, an “essential service” during the pandemic, thus attempting to kill Jews.
This Republican hates Jews because he is a Republican and only Democrats love Jews.
This Republican hates Jews because he doesn’t believe in climate change, which will eventually destroy the planet and kill all the Jews.
This Republican loves Jews but his temperament is un-Jewish.
This Republican loves Jews or hates Jews (the record is unclear) but Joe Biden must love Jews because he is a Democrat.

This Republican loves Jews or hates Jews (the record is unclear) but Kamala Harris is married to a Jew and so must love Jews.

This Republican loves Jews but all of my ancestors always voted Democrat.This Republican loves Jews but I am a Democrat.

While this seems like a parody, it is not. It is a compilation of all the reasons that I have heard from Jewish Democrats as to why they cannot vote for the most pro-Israel, pro-Jewish President in American history, and a President who has brought peace, strength and prosperity.

We are supposedly an “am chacham v’navon” as well as a nation that values gratitude. But we also have a long and lugubrious history of making poor political and strategic choices for which have paid an awesome price. I don’t expect any change but take comfort in that G-d’s providence watches over the nation of Israel. It doesn’t always protect every Jew but it does ensure that Am Yisrael Chai.

Fortunately that is even more certain that the Jewish vote for the Democrats.

The Case for President Trump

       Partisanship has always struck me as curious, the notion that we must vote for a particular political party always and forever, regardless of its current positions, leaders and tendencies. It is worth observing that the Orthodox rabbis who are most vociferous in their support for Joe Biden have always supported every Democrat, without fail, whether, Carter, Dukakis, Clinton, Obama, Clinton and now Biden. It is as if there was a mandate from Sinai that “every Jew must vote Democrat forever!” – and he will therefore toil wearily to overlook FDR’s dismissal of the Holocaust, the Carter, Clinton, Obama  or Biden occasional rank hostility to Israel and Jewish interests, and scour the terrain like an archeologist to unearth the reason why the Republican is always a closet Jew hater and the tool of racist and white supremacists. (Yes, these same accusations were lodged against Ronald Reagan, George W. Bush, Mitt Romney and Donald Trump. It is part of the Democrat playbook.)

       I have twice voted for Democrat presidential candidates, something it is hard to see happening again given where the party is now, but I did it because at the time they were the best candidates in my reckoning for America, Israel and the Jewish people. Anyone with an open mind can see that the Democratic Party has trended in the last two decades to a view of the world that is antithetical to Israel and Jews – globalist, cosmopolitan, secular, with barely concealed tolerance for a Jewish nation state and for the traditional values on which America was founded and because of which Jews have prospered.      Here are some compelling reasons why Americans should vote for Donald Trump’s re-election – and why it matters.

     First, it should be obvious that gratitude is a fundamental Jewish virtue and, for that reason alone, the simple gesture of voting to re-elect the most pro-Israel president in history should suffice. But concomitant with gratitude should be the realization that President Trump has incorporated Israel’s best interests into American domestic and foreign policy to an unprecedented degree.

     Here is just a partial list:

  • he recognized Jerusalem as Israel’s capital and moved the American embassy there;
  • he recognized the Golan Heights as sovereign Israeli territory and the legality of Israeli communities in Judea and Samaria;
  • he pulled America out of the Iran nuclear deal and orchestrated peace treaties between Israel and three Arab states, with others apparently in the works;
  • he closed the PLO mission in Washington and halted aid to the Palestine Authority, recognizing that American taxpayer dollars were being diverted to fund the PA’s “pay for slay” travesty;
  • he unequivocally defended Israel in the United Nations and other international forums, and worked to undo the lasting damage of the anti-Israel resolution spearheaded by the American government in the waning days of the Obama-Biden administration that declared, among other things, that the Western Wall is sovereign Arab territory;
  • he recognized the right of Israeli settlement as legal, reversing a tendentious State Department legal opinion that dated to the Carter administration;
  • he has repeatedly condemned anti-Semitism, and became the only president to sign an Executive Order combating anti-Semitism on American college campuses (where it is rampant);
  • he threatened to freeze federal funds to colleges that don’t protect Jews from discrimination on campus.

     There is much more; the list goes on. To suggest, as some have, that “anyone would have done it,” that “it would have happened anyway,” is false, frivolous and churlish. Besides, rabbis should know that “whoever beings a mitzvah and doesn’t complete it, and another does complete it, the mitzvah is attributed to the one who completes it.” (Masechet Sotah 13b) President Trump did it – and he did it without receiving or expecting significant support from liberal American Jews or deriving any political benefit from Jews for his staunch support of Israel. That speaks as well of him as it speaks poorly of Jews.

     The fact is that Joe Biden didn’t do any of this – not in the 47 years he was in Washington. He is not anti-Israel – that wouldn’t be fair. He supports a certain type of Israel – the one that has to make concessions for “peace,” the Israel that is an American ward, not an American friend and ally, the Israel accepts American money and therefore must bend to American dictates, and has no right to settle Jews in, of all places, the heartland of the land of Israel. Suffice it to say that, beneath the pleasant smile and the flowery rhetoric, Israeli prime ministers from Menachem Begin to Binyamin Netanyahu felt the wrath and absorbed the vitriol of Joe Biden for the sins of building homes in Israel, including Yerushalayim, and defending Israeli civilians.

     Second, a strong America benefits Israel as it keeps American and Israeli adversaries, including Iran, at bay. President Trump has articulated a belief in the smart but limited projection of American military power and he has forcefully applied economic sanctions to a number of countries engaged in acts of global destabilization. Yet, he also ended the caliphate, the life of the ISIS leader and other terrorists. American strength has intimidated America’s enemies.

      This “America First” policy – which greatly advantages Israel as well – contrasts sharply with the globalist view of the Obama-Biden administration and others which sub-contracted American influence to neutral or hostile elements and emboldened rogue nations to perpetrate acts of evil with impunity. One need only recall the days of kowtowing to Iran and subsidizing its terror operations, of drawing red lines in the sand that were erased the moment they were crossed, and acquiescing in the conquest by major powers of adjacent territories to realize the inherent danger of a return to those policies, all of which will occur in a Biden-Harris administration.

     A Biden administration, it should be feared, will mean a return to terror, a tool that has been largely dormant in the last few years because it was counterproductive to Palestinian interests (Israel fought it, the Arabs opposed it, and the American government never sought to hamstring Israel’s right of self-defense); a revival of American funding of terrorists (under the guise of providing humanitarian aid to the PA; money is fungible); the return of the cruel diplomatic dance of condemning “violence on both sides” when Israel responds to or thwarts terror; a return to the folly of “land for peace”; and a renewal of the castigations of Israel when a Jew adds a room to a house in Bet El. Iran will again be coddled and funded. The reason why so many Arab countries have warmed to Israel during the Trump administration was a direct result of the bizarre and deadly Obama-Biden tilt to Iran. That is why Iran and Israel’s Muslim foes (like Turkey) want Joe Biden back, and most of the Arab world (Egypt, Jordan, Saudi Arabia, and the Gulf States) and Israel anticipate with joy a second Trump administration.

Third, the US Supreme Court has attempted, in recent years, to revert to a more constitutionally appropriate role interpreting and applying the will of America’s foundational documents. That has not been an easy nor altogether successful enterprise, as it is difficult for any institution to relinquish power it has claimed for itself. But it is slowly changing, and that is due to the incumbent American president.

     President Trump has appointed and continues to appoint Supreme Court justices and federal judges who adhere to a more limited, originalist philosophy. Such not only stabilizes American society – either the Constitution means what it says, or fundamental principles can change abruptly based on the whims of five justices in a land of 330,000,000 people with the attendant disruptions to societal order – but it can only have a positive influence on jurisprudence in Israel where the High Court similarly arrogates to itself powers it should not have. Conversely, an American judicial system whose judges are appointed by a President Biden will encourage even more unbridled activism by the Supreme Court that further erode American democracy and make elections almost irrelevant.

      The recent threats to religious liberty in America should be a clarion call to all Jews. A land in which riots and demonstrations have constitutional protections that religious worship and Torah study do not is a land that will in due course become inhospitable to Jewish life. Jews should take note, even if some rabbis don’t, that the marauders, arsonists and anarchists that have destroyed American cities are not Republicans but have been aided and abetted by the Democrat mayors, governors and even Joe Biden. Their America – the America that the rioters seek – is not one in which Jews will be welcome, as they perceive Jews as integral parts of the systemic racism they allege holds them back, enriches the few at the expense of the many. Those people, in a Biden/Harris administration, are coming for you.

     Fourth, a victory for President Trump would greatly weaken the “cancel culture” promoted by progressives in America that seeks to destroy individuals whose words or actions simply offend them. This “cancel culture” is today routinely accompanied by attacks on freedom of speech, assembly and worship. It attempts to silence any voices that dissent from the progressive orthodoxy the critics wish to impose.

     To an incalculable extent, President Trump stands in the way of the “cancel culture,” even as Joe Biden is a beneficiary and even an unwitting advocate for it. A vote for Biden will bolster every negative social trend in America, and the open borders he and his party effectively promotes – with a path to citizenship for every illegal alien – will fundamentally transform America. Jews have a comfort level in the United States (that is not always warranted or salutary); that comfort level will continue to decline. It should be sobering to all Jews that the enemies of Jews in America and across the world largely support the election of Joe Biden. That doesn’t make him a bad person – support is support – but it should be considered.

    Fifth, President Trump’s temperament. Well, in all candor, that is not a reason to vote for him but certainly not a reason to vote against him. I, too, wish he would act more presidential, tweet less, cut out the nicknames, and never punch below his weight class against inane celebrities. But his greatest weakness is also his greatness strength: he is not a politician. Joe Biden is a politician. (Typical politician talk: “I will not ban fracking!” That is probably true but he could always regulate and tax it into non-existence, accomplishing the same goal having not actually “banned” it – and shifting the United States away from complete energy independence to a renewed reliance on imported oil.) A politician is a chameleon, with positions that change depending on the audience. A politician profits from his position and enriches his family – and then denies knowing anything about it. Trump is not a politician. He has never perfected the oleaginous politician double talk nor, for that matter, the fairly obvious goal of trying to reach out to people beyond your most loyal base. The former is great, the latter – less so.

     The bottom line is that I do not seek moral guidance from any political leader of any party but only from the Torah. Harry Truman’s curses, anti-black and anti-Jewish slurs flowed like water over Niagara. It didn’t prevent him from desegregating the American army or recognizing Israel’s existence, both controversial actions. No president was more vulgar than Lyndon Johnson. Presidents – just take recent history – like FDR, Dwight Eisenhower, John Kennedy, Lyndon Johnson, Bill Clinton and Donald Trump all suffered from “women” problems, as does Joe Biden, whose predations against women have been so ignored by his supporters and the media that he seems to have singlehandedly eradicated the MeToo movement. Kamala Harris entered political life as the consort of a politically-powerful married man. By contrast, Mike Pence observes the laws of yichud, and is ridiculed for it by the enlightened press that routinely scolds Republicans (only Republicans; Democrat offenders get a pass) for their randiness, even mistreatment of women.

      For sure, Trump has been more bitter than most presidents, but only because no prior president ever endured such sustained spying on his campaign (much worse than Watergate), the attempt to tarnish and overthrow him with bogus accusations of foreign influence, the relentless hostility of the press (magnified now because of social media and 24/7 news), the illegal and immediate leaking of intelligence information (including private Oval Office conversations – something that has never happened in American history), and the disloyalty of so many entrenched government officials. All of this occurred, mainly, because of their conclusion that the American people were wrong to have elected him and that he was a ready and present danger as president. And all he did was bring prosperity and peace.

       Sixth, “follow the science” has become a poll-tested cliché of the Democrats. I am not a physician but I do know that the presidency is a high stress job that requires daily multi-tasking and rapid decision-making on matters of great consequence. We all wish Joe Biden well, win or lose, but no one can truly contend with any credibility that he currently possesses the vitality, vigor and mental acuity to function as president now, and certainly not when he hits 82 years old towards the end of his term (if elected). Hard core Jewish Democrats who impute to Biden their nostalgic for “the moderate old Democrat” should consider how they would enjoy a President Harris, who is as unaccomplished a politician as she is a creature of the radical left, whose views – on religion, culture, values, the economy, Israel, etc. – are inimical to everything that Jews should profess. If you really “follow the science,” no one Biden’s age or condition should be running for, much less serving as, President.

     And the Corona virus? Politics has never been known for sincerity or fairness but certainly the vicious and tendentious accusations against President Trump’s handling of the virus are obviously unfair. Israel has been wracked by its second wave of Corona after touting its response to the first wave; stores, schools and the country itself remain mostly closed. The unrest and discontent here is as great as in any country. Europe, now, is being battered by its second wave – France, Spain, Italy, the UK and elsewhere are rapidly shutting down or scrambling to find some way forward. The bottom line is that no one truly knows what to do – not Trump, not Biden, not the scientists. Read the “Great Barrington Declaration” promulgated a few weeks ago by thousands of scientists, decrying the lockdown response to the virus as deadlier than the virus itself and with even more dreadful long term consequences.

      Sure, follow the science. And what if the scientists are in dispute? What if the scientists do not know? Then a leader weighs the advice and input of different sources, not merely the science, and determines what is best for the society. And when the subject is an unprecedented pandemic, honest people allow for flexibility in response and mature people recognize that there is no panacea. But politics is politics, and “follow the science” is a great slogan for virtue-signaling secularists.

     Seventh, and finally, can we please put a stop to this notion of Trump as “dog-whistling Jew hater”? It is preposterous. The Charlottesville hoax, perpetrated by the media, can be rebutted by any person who spends three minutes watching the press conference. The “fine people on both sides” referred to different views among protesting southerners as to the acceptability of Confederate statues. A minute later, Trump said explicitly that he is not referring to “white supremacists” who should be unequivocally condemned. And think about it – the violence there was carried out by white supremacists and Antifa militants; did the President really say there are “fine” Antifa? I think not, but this hoary notion of the Republican candidate who secretly hates Jews also surfaces in every election cycle. And Jews fall for it time and again.

     I was in the White House several times when President Trump, speaking to an audience of American Jews, referred to Israel as “your country” and Netanyahu as “your prime minister.” I laughed because I knew how it sounded and what he meant – that Jews have a special bond and connection to their homeland. Shame on those Jews who see this as nefarious – but perhaps that is why I write from Israel, and not America.

     It is astonishing, also, that the the liberal Jewish media has spent years chastising Trump’s Jewish and observant children – and kvell over Harris’ intermarried Jewish husband. That too does not portend well for American Jewry.

     Baruch Hashem, we have seen under the first Trump administration the glorious advantages of having an unabashedly pro-Israel administration, one that advocates for traditional values and freedoms and perceives Israel as a partner, friend and ally, one that endorses and promotes the traditional values on which America was founded, and has unleashed the American economy to remarkable achievement.

       We should not take that for granted. We will rue the day if and when it is no longer the case. Here in Israel it has been widely observed that the only advantage to a Biden administration will be an anticipated upsurge in American aliya. Life will become more difficult. The mob will have won, and the streets will again be the domain of rioters and looters, those who think only their lives matter and no one else’s, and the craven politicians who support them. That is the future – only with a redistribution of the wealth from the productive to the unproductive, wealth for which generations of Americans have worked hard.

     If Donald Trump is not your cup of tea, go have a coffee – and then vote for him. Vote for the man whose policies have strengthened both the United States of America and the nation of Israel, and who promises, credibly, more of the same.

Ask The Rabbi, Part 8

Last year, I was invited to be part of a panel of rabbis to submit answers to questions posed by the editor of the Jewish Press. The column appears bi-weekly, and I take this opportunity to present my approach to the questions raised.  Each question is fascinating in its own right, as are the variety of answers proffered.  All the answers can be viewed at Jewishpress.com.

Here is the eighth selection with my take on these issues    – RSP

If parents disagree with something their child learned in school, should they say something? Or is it better for them to bite their lip and say nothing?

In our world, especially, it is unrealistic to expect most parents to be their children’s official teachers. Nevertheless, parents must never abdicate their primary responsibility for their children’s education. We are taught “and you will teach your children to speak of them [words of Torah]” (Devarim 11:19) and the Gemara (Bava Batra 21a) underscores that formal schools were secondary alternatives to parental instruction. Too often parents fully delegate this vital role and forfeit the opportunity to be the main religious influences in their children’s lives.

That being said, there are caveats to this assertion. There are occasions when children learn in school ideas, values, or practices that their parents, either from ignorance or laxity, do not embrace. It is surely harmful for children to simply hear from their parents that “we don’t have to do that,” as that will engender in the child’s mind that what is taught in school is optional and unserious. Conversely, it would be proper for parents who follow halacha meticulously to inform their children that they do not accept a particular chumrah (stringency) that the school has taught, or to engage college children so as to rectify the harmful indoctrination that is prevalent today on many college campuses.

And parents must always convey any disagreement with teachers respectfully and substantively. They should be able to show chapter and verse where and why they disagree but also underscore to the children the need for tolerance and reverence for individuals with whom we do not share a complete identity of thought and opinion. There are different and valid approaches to a variety of issues in Jewish life – Israel, Aliya, Talmud Torah, earning a living, etc. Parents are obligated to transmit their Torah value system to their children.

Biting lips will only cause soreness. Polite disagreement will complement the educational role of the school and fulfill the parents’ responsibilities.

How would you advise fulfilling the mitzvah of “you shall surely rebuke your fellow”?   Perhaps due to America’s “live and let live attitude,” many Jews feel uncomfortable fulfilling this mitzvah — even when their motives are pure and even when the person is open to rebuke. 

What is perceived today as “uncomfortable” has always been uncomfortable. Already 2000 years ago, the Gemara (Arachin 16b) stated – categorically – that there was no one in that generation who could give or accept reproof. Things have not changed much since the time of Rebbi Akiva or Rebbi Tarfon. It is the special person who can reprimand someone properly and effectively – and who can listen with an open mind and accept such criticism. Yet, tochacha is one of the 613 commandments. So how can it be done – and why should it still be done?

Perhaps it would help to redefine the mitzvah. We perceive tochacha as the admonitions of judgmental scolds who think they must be perfect and therefore can deign to tell us what to do. But that is pure defensiveness on the part people who must think they are flawless. Tochacha, in fact, is reproof – but reproof is rooted in the word “proof,” just like tochacha is rooted in the word “le’hochiach,” to prove something. Tochacha should never be intended to knock people down but rather to build them to up – to prove to them, gently and respectfully, the error of their ways and the harm they are causing to themselves.

This type of reproof is based on the notion that we are all responsible for each other and thus we cannot simply abstain. We are all one family that seeks the best for each other. If done with love, and privately, the target of the tochacha should be much more responsive.

The complicating factor today is not the perceived arrogance or nosiness of the critic but the pervasive moral relativity. “Live and let live” has morphed into the denial of any sense of objective right or wrong, and even truth or falsehood. The Torah Jew unequivocally dissents from that notion – and proves it by giving and accepting reproofs in an appropriate and loving way.

Should rabbis recommend that people vote for a particular candidate?

For a purist, the answer would be “no,” for practical, spiritual and psychological reasons. Rabbis do not inherently have any particular expertise in politics. Being perceived as just another partisan activist diminishes a rabbi’s spiritual stature, and could make him look foolish and hypocritical if his preferred candidate is actually an unprincipled, corrupt hack who promises and promises, takes our votes and then legislates against the community’s interests. It can be divisive, embedding the rabbi on one side of our overheated, polarized society. I never did it from the pulpit, which is not to say that I didn’t make my views known via a timely quip or barb directed for or against a candidate.

Decades of misunderstanding of American law inhibited rabbis from directly addressing the acceptability of certain candidates, something which never deterred black churches or clergymen from hosting, endorsing, campaigning for and insisting that parishioners vote as they recommend. And it is quite common in Israel for rabbis to endorse politicians and even guarantee divine blessings and eternal reward to those who abide by their wishes. Neither approach is particularly sensible.

Yet, people often asked me privately how I was voting in a particular election and I always shared my opinions and reasons. Politics, after all, is the pursuit of policies that further society’s ultimate objectives and interests, and surely that must be informed by the values and morality of the Torah. And when Jewish interests would be adversely affected by the elevation of one candidate to power, or Jews would be deemed insufficiently grateful if they didn’t vote for a politician who has been most responsive to our causes, a rabbi must find a way to make that known.

Explicit endorsements can be thorny, unwise and imprudent. Usually, subtlety is more effective. When warranted, it is critical not to remain silent about public matters or personalities that affect Jewish life.