After Amalek’s sneak attack on the Jewish people soon after the Exodus from Egypt, the Torah declared eternal war against this enemy in a dramatic way: “And he (Moshe) said: ‘G-d places His hand on His throne – as if to take an oath – G-d’s war against Amalek is from generation to generation” (Sh’mot 17:16). Rashi notes that the words for throne and G-d’s name itself are spelled deficiently – kes instead of kisei and Y-ah instead of G-d’s ineffable name of four letters – in order to teach us that G-d has sworn that neither His name is complete nor His throne is complete until the name of Amalek is completely annihilated (“Ein sh’mo shalem v’ein kis’o shalem”). What does that mean?
We can understand that G-d’s throne is “incomplete” in the sense that His kingship is not recognized by all as long as evil is extant. A king whose authority is not heeded is less of a king. As long as there is a nation or people extant whose ideology is grounded in not fearing G-d, then G-d’s throne is deficient. But what does it mean “His name is incomplete”? G-d’s name is His essence; how could it be incomplete? Said another way, G-d’s throne reflects our perception of Him – as King. But His name is not dependent on our perception. So how could His name – Y-ah instead of YKVK – ever be deficient?
A second question worthy of analysis is this: why does G-d have to wage eternal war against Amalek? G-d is G-d; He can eliminate Amalek at any time, from the inception of their history and until today? Why must G-d’s war be an eternal one?
For sure, Amalek has always existed, lurking in the shadows of history, and emerging at various points to attempt to weaken or destroy us. And Amalek exists today as well, certainly as an ideology of an implacable and baseless hatred of the Jewish people
This will not change, and there is nothing we can do to change it. We do not provoke their hatred, as much we enjoy castigating ourselves. Even if our Sages perceived the occasional sin or flaw that prompts an Amalekite attack, nothing justifies it from Amalek’s perspective. Amalek’s initial offensive against the Jewish people was a suicide mission; after all, G-d had just saved us miraculously at the Red Sea and in the process destroyed the army of the most powerful empire in the world, Egypt. It made no sense, not any more than the plethora of Muslim suicide bombers today – first against Jews and now against Jews, Christians, Europeans, Americans and other Muslims – makes any sense.
It makes no sense, just like the hatred of Jews in Europe (where so few Jews live) makes no sense, like the hatred of Israel and Jews on many college campuses makes no sense. The BDS movement that targets Israel as the only human rights offender in the world, and not just the worst, because there is no movement to boycott, divest and sanction any other nation on the globe, that cause is as inexplicable as it is evil. One would think that presumably intelligent people would occasionally ponder the hypocrisy in their own actions, their moral corruption, and the ethical decay that should be eating away at them. But they don’t.
None of it is rational; it makes no sense. It is not supposed to make sense. Consider Sartre’s classic definition of Jew hatred as a passion – not even an idea but a “criminal passion.” It’s not at all rational. Jews are often quick to find something within us to blame because that, at least affords a measure of psychological security. Oh, that’s why they want to kill us. So if I don’t do that, then all will be good. It’s a common but horribly wrong approach.
Rav Shlomo Aviner once wrote that we should never delude ourselves into thinking that if we satisfied our enemies’ desires, if we surrendered our land to the Arabs, if we gave them whatever they wanted, they would be transformed into lovers of peace and pursuers of peace. The Maharal (Gevurot Hashem, Page 236) wrote that Lavan wanted to murder everyone associated with Yaakov, even Lavan’s own daughters and grandchildren; Pharaoh of Egypt wanted to murder every Jew at the Red Sea; and so it goes. We are not like other nations who have enemies for a reason – there is territory or resources that others covet, there is an ideology that others want to uproot. “Israel has haters and enemies for no cause,” no reason, no justification, and no explanation. That is the ideology of Amalek. They hate the Jewish people because we are the Jewish people.
G-d’s war with Amalek is eternal because He has given all man free choice. Just like we are given free choice in deeds, so too we are given free choice in thought. And ever since G-d created man, or at least soon after in the generation of Enosh, man has free choice to deny G-d, to distort His name, and even worse, to perpetrate the greatest evils in His name.
What does it mean that “His name is incomplete until Amalek is destroyed”? G-d’s name is “incomplete” when it is distorted, when it is misused, when it is taken in vain, and when it is defiled by those who claim to be His followers but in fact are His enemies. The three deadliest words in the English language are “in G-d’s name,” because in G-d’s name the worst atrocities have been justified. The two deadliest words today in Arabic are “Allahu Akhbar,” i.e., “God is great.” What should be a sublime and exalted praise of G-d is too often the prelude to the torture and murder of innocents, from Yerushalayim to New York, from San Bernardino to Bali, from Paris to Brussels. G-d’s name is incomplete when evildoers can decapitate or detonate the innocent and invoke “god” at the same time. That is an incomplete name.
G-d’s name can only be complete when all creatures honor it with life not death, with integrity not corruption, with mutual respect not hatred. His name is complete only when every nation and every individual can be described as “G-d –fearing.”
In the final stage of the process of redemption, the false ideas about G-d will crumble, along with the nations that embody them. The hypocrisy, dishonesty and venality of those who oppose the G-d of Israel and therefore the people of Israel will all reach epic and unfathomable levels. This too shall pass, and the joyous holiday of Purim that reminds us of both the struggle and the triumph in the past will be a harbinger of the day when G-d’s name will again be complete, when “G-d will be One and His name will be One” (Zecharia 14:9).
*** QUOTES FROM THE KORAN ABOUT INFIDELS ***
Koran, chapter 4, paragraph 95:
Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard fighting jihad in Allah’s cause with their wealth and lives. Allah has granted a higher rank to those who strive hard fighting jihad with their wealth and bodies, above those who sit [at home].
Unto each Allah has promised good, but He prefers the jihadists who strive hard and fight above those who sit home. He has distinguished His fighters with a huge reward.
Koran, chapter 8, paragraph 12:
Your Lord inspired the angels with the message:
I will terrorize the unbelievers. Therefore smite them on their necks and every joint and incapacitate them. Strike off their heads and cut off each of their fingers and toes.
Koran, chapter 8, paragraph 39:
So fight them until there is no more fitnah [disbelief of non-Muslims] and all [people in the world] submit to the religion of Allah alone.
Koran, chapter 8, paragraph 59:
The infidels should not think that they can get away from us. Prepare against them whatever weapons you can muster, so that you may terrorize them. They are your enemy and Allah’s enemy.
Koran, chapter 8, paragraph 65:
O Prophet, urge the faithful to fight. If there are 20 among you with determination they will vanquish 200. If there are 100 then they will slaughter 1,000 unbelievers, because the infidels are a people devoid of understanding.
Koran, chapter 9, paragraph 5:
Fight and kill the disbelievers wherever you find them, take them captive, harass them, lie in wait and ambush them using every stratagem of war.
Koran, chapter 9, paragraph 14:
Fight them and Allah will punish them by your hands, lay them low, and cover them with shame. He will help you over them.
Koran, chapter 9, paragraph 29:
Fight those who do not believe until they all surrender, paying the protective tax [jizya] in submission.
Koran, chapter 9, paragraph 123 :
Fight the unbelievers around you, and let them find harshness in you.
Koran, chapter 47, paragraph 4:
When you clash with the unbelieving infidels in battle, smite their necks until you overpower them, killing and wounding many of them. At length, when you have thoroughly subdued them, bind them firmly, making [them] captives. Thereafter either generosity or ransom (whichever benefits Islam) until the war lays down its burdens. Thus you are commanded by Allah to continue carrying out Jihad against the unbelieving infidels until they submit to Islam.
FAMOUS LAST WORDS
Mohammed’s last words before he died:
“O Lord, kill the Jews and Christians.”
SOURCE: Hadith Malik, 511:1588
EXPLANATION: Islam teaches that Mohammed’s
later teachings take priority over his older teachings.
Therefore, the later the teaching, the greater it is.
Therefore, Muslims must believe that Mohammed’s
last words were his most important words.
Hadith is a major Islamic holy book, like the Koran.
*** KORAN VS. TANACH [JEWISH BIBLE] ***
“The Koran, unlike the Bible, calls for a political movement for which all Muslims must fight, kill, and subjugate those of other faiths until Islam rules the world.”
SOURCE: They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It (chapter 1, page 24) by Brigitte Gabriel, year 2010, St. Martin’s Press, 288 pages, ISBN 0312571283, ISBN 9780312571283.
“Many Islamic practices, such as fasting, tithing, daily prayers, and profession of faith, have much in common with Christianity and Judaism. However, what makes Islam different from other religions is its call to kill and subjugate all other members of other faiths. The terrorist of today as well as imams in mosques throughout the world are calling for the deaths of millions of people around the world in the name of Islam. They are calling for jihad against the infidels, citing suras and verses from the Koran and Hadith to support their call to action.”
SOURCE: They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It (chapter 1, page 20) by Brigitte Gabriel, year 2010, St. Martin’s Press, 288 pages, ISBN 0312571283, ISBN 9780312571283.
Westerners come from a Judeo-Christian background, where the teaching of faith centers on love, tolerance, and forgiveness. They do not understand that the sword of Islam represents hatred, intolerance, murder, and the subjugation of anyone not Muslim.
SOURCE: They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It (chapter 1, page 13) by Brigitte Gabriel, year 2010, St. Martin’s Press, 288 pages, ISBN 0312571283, ISBN 9780312571283.
Ayaan Hirsi (ex-Muslim, now atheist) 2015 March 20 said:
“…the call to violence and the justification for it are explicitly stated in the sacred texts of Islam.”
The Wall Street Journal, quoted by Bernard Goldberg 2016/1/19 in the article: When Is a Crime Committed in the Name of Allah Not About Islam? in Jewish World Review:
Dennis Prager said:
“According to Pew Research, approximately 10 percent of world Muslims have a favorable opinion of the Islamic State and terror against civilians. That’s more than 100 million people.”
SOURCE: The World Is Getting Worse But This Time America Won’t Save It by Dennis Prager, 2016 March 8, seen in Jewish World Review
Verses of Violence in The Koran:
20 Violent Koran verses:
Documentation Vindicates Trump’s Claim
of 9/11 Muslim Celebrations:
Your previous article, in which you stated that Netanyahu has gone stale, was eye opening, and should be circulated widely. For a long time Netanyahu was “the right wing” and thus we supported him. But you are right. He has gone stale in his many years, and is failing in his single most important duty as Prime Minister, of protecting the citizens. He should resign graciously, but since no long-serving leader does that (FDR, Kollek, Ben Gurion) he will have to be pushed aside.
His kneejerk reaction over the soldier who shot the terrorist is a prime example. I am bristling with anger over the way this soldier has been treated. For Netanyahu to react with statements (that he tried to walk back later) that “this is not the IDF way blah blah blah” is inexcusable. And the damage has already been done, even is the solder is released immediately, as he should. The next time this happens the soldier who sees a terrorist moving in ambiguous ways will be gun-shy, and who knows what that will lead to? The only way to fix the situation is for the solider to be released, with a full apology, and to be carried home on the shoulders of the crowd. But Netanyahu cannot be fixed. We need new leadership, and fast.