Let me be absolutely clear: The “savages” referred to in “Dealing with Savages” were terrorists such as those who perpetrated the horrific massacre in Har Nof last week. Indeed, Mike Huckabee began his FOX program this past week referring to the perpetrators as savages. Which they were. But I certainly did not, nor did I intend to, call all Arabs or Muslims “savages,” nor do I, obviously, believe that to be so.
I condemn those who support those savages, and I include in their number those who aid them, assist them and even – as happened last week – those who raucously celebrated the dismemberment of four rabbis and the death of the Druze police officer.
But to extrapolate from that sentiment and apply it to all Arabs or all Muslims is repugnant to me, and a complete distortion of what I wrote and intended to write. To the extent that my words could be misinterpreted, I take full responsibility and regret the lack of clarity.
I wrote, in part: “Of course, [Arabs] who wish to stay and be peaceful, acknowledging the sovereignty of the Jewish people in the land of Israel, are welcome to stay.”
There is much more that I can cite about my previous post, but the controversy swirling around it traces, in essence, to a JTA report that omitted that phrase – and others – and thus sought to portray me as a raving lunatic who hates all Arabs and perhaps all non-Jews, and wishes ill upon all of them. G-d forbid.
I strongly advocate the rights of the Jewish people to the land of Israel. I strongly condemn terrorists and their supporters. That, after all, was the Bush Doctrine: “you are either with us or with the terrorists.” What is remarkable is that the overwhelming majority of victims of radical Muslim terror today are not Jews or Christians – but Muslims. Good Muslims therefore have a self-interest, and not only an obligation, to denounce such terror in all its guises.
I find the murder of Jews and all innocents intolerable, and it was with those images in mind that I wrote.
The gist of my remarks offered suggestions on how terror in Israel could be deterred. The government of Israel is wrestling with this very issue. Many people wrote in support of those suggestions. Some people took issue with one, two, several or all of the measures – while pointedly offering no suggestions of their own.
I wish there was greater outrage, among rabbis, Jews, Christians and Muslims at the loss of life. Among Jews, there is often sadness, grief and mourning – but little constructive is offered that might deter future attacks. Indeed, I wish there was greater outrage at the ongoing carnage in Syria, in the endless suicide bombings that kill Muslims weekly in Iraq and Afghanistan. Does anyone care about the loss of life – beyond the platitudes? I am certain there are many people who care, and I wish they would suggest concrete ways to change the situation.
We must always take care to protect the innocent. Israel has done an outstanding job in making its diverse, multi-ethnic society hospitable to all. Israeli Arabs who are peaceful and appreciative make important contributions to their society in all aspects. They deserve our respect and admiration. If my words did not make that clear enough, then I offer my sincere regrets. The fact that few Israeli-Arabs depart Israel to live in other Arab countries is eloquent testimony to their appreciation of their freedoms in Israel and a refutation to those who would castigate Israel for “discrimination.”
That the threat of violence hangs in the air is most troubling. It is unacceptable in a civil society to express displeasure or seek to resolve disputes through violence. That three more Jews were attacked and wounded tonight in Jerusalem is also unconscionable. More is required than mere condemnation of terror, sympathy for the victims, and life goes on. Because for some, it doesn’t. Complacency also kills.
There is already too much hatred in the world. To the extent that my remarks, even unintentionally, added to that hatred, I certainly apologize. I would like nothing more than for all Bible-believing people to recognize the rights of the Jewish people to our historic homeland and enable the Jewish people to live in peace. In the end, despite all the overcharged rhetoric, that remains my passion and the reason why I wrote what I did.
Let us remain calm, faithful and strong.