Tag Archives: hostages

Has Anything Changed?

(First published at Israelnationalnews.com)

For all the government hype, spin, and bluster since October 8, 2023, in the end, has anything changed? The current hostage deal would seem to indicate that the conceptziya is alive and well. This is not the agreement of either a victorious nation or a nation poised for victory in six weeks. Hamas is not defeated. Gaza will continue to pose a security threat to Israeli citizens, and all the hostages will likely not be released. For why would Hamas release all of them? Hamas is evil but not foolish. The hostages are Hamas’ best asset, because Hamas knows its incarceration of Israeli hostages leads our people and government to act emotionally, which is to say self-destructively and recklessly.

There will be joy at the release of the freed hostages, at least by the families of those released. I will feel relief, not joy. The joy will appear on the faces of the Arabs who have once again seen their psychopath-terrorists murder Jews and literally get away with it., They will be whooping it up, handing out sweets, and plotting their next massacre of an “unwise and foolish people” (Devarim 32:6). Indeed, I imagine this is the same feeling that Jews had after the Holocaust when the survivors were liberated – not joy but relief. How can there have been joy, knowing what they suffered in captivity, knowing how many did not survive?

Relief, not joy, but at least when the Holocaust survivors were freed, the Nazis were defeated. Here, in our case, we have empowered these Nazis to fight and murder us another day, we have even emptied our prisons of more homicidal Nazis so they should be able to resume their life’s work of murdering Jews. Imagine winning the release of survivors by granting freedom to Goebbels, Goring, Hoess and Eichmann. That is our choice, and our fate.

Today, ours is not the face of victory. Have we squandered the lives of our precious soldiers just to restore the status quo of October 6, 2023? Have we elated our enemies just because we think that now Trump and the Americans will give us a free hand to destroy Iran’s nuclear facilities? Most importantly, if the war resumes after the end of the cease fire, how many our soldiers will be killed once again conquering the same swaths of Gaza, now fully booby-trapped and mined? Why would any soldier want to go back there, especially knowing how ephemeral are any gains we make and how permanent is their loss of life?

For all the talk, we will still be prolonging the war and strengthening our enemies by lavishing even more provisions on these “innocent civilians,” not one of whom embraced Israel’s offer of $5,000,000 and free passage in exchange for information leading to the return of our hostages. The war is still managed by defeatists in the General Staff and the intelligence services, who still want to mow the lawn and prepare for another battle in this endless war, despite Hamas now on the brink of defeat. Just like in the Second Lebanon War, we are still sending our soldiers – our finest youth – to be killed and maimed seizing territory on Monday that we will surrender to the enemy on Thursday. For what? For what did they die? And we wonder why Haredim refuse to serve in an army that, too often – it is painful to say – is cavalier about the lives of our soldiers, refusing to bomb from the air buildings where no civilians should be, forcing our soldiers to serve as sitting ducks for the enemy, and still refusing to cut off food, water, electricity, and internet from our enemies.

We are still being lied to by our government. As I wrote during the first week of the war, defeating Hamas and freeing all our hostages are both worthy objectives but they are incompatible absent a miracle, and yet those goals are still being trumpeted as realistic and impending. The opposition, meanwhile, is still focused on toppling Netanyahu, with victory over our foes and freedom for the hostages merely secondary considerations. The streets are still filled with protesters who contrive fears of a Netanyahu dictatorship while obviously, and vehemently, preferring an actual judicial dictatorship, notwithstanding that the former is subject to elections while the latter is not and wishes simply to perpetuate its power by any means necessary.

After all the promises of “absolute victory,” and after PM Netanyahu demonstrated resilience and resolve such as he had never exhibited before as prime minister, he reverted to form, caved under pressure, and snatched defeat from the jaws of victory. Certainly, we were – and are – traumatized by the invasion and massacre of October 7, but few lessons have been learned. Pressure from Biden or Trump should be meaningless if they weaken our core values and interests. That is how independent nations act: they define their interests and do everything to achieve them. True resolve causes even the most intense pressure to dissipate. Israel has never learned that lesson, which is why we have suffered consistent diplomatic defeats for more than fifty years, and time and again, we rehabilitate and strengthen our enemies.

We still fall for Hamas’ psychological mind games – dangling hostage videos, murdering some, threatening others – all to achieve their aims, which they do. We know these are their tactics – and yet we still succumb to them. (Hamas demanded the release of more than one thousand of their terrorists? Why aren’t some of them being returned in body bags, like too many of our hostages?) We are easily manipulated, our enemies know it, and so they do it repeatedly. We learned nothing from the disastrous Shalit deal – nothing. That lopsided and immoral exchange not only murdered hundreds of us in the ensuing years but also guaranteed that the enemy would try to seize more hostages again, because, why not? It works. And it will work again in the future because the release of murderers in exchange for innocent civilians incentivizes the enemy to do it again. And again. The prattle about not releasing any of the murderers from the October 7 massacre in this round only guarantees that there will be future hostage-taking to win their freedom. Has anything changed?

It would be more plausible if many of those who disseminate the canard that “pidyon shvuyim,” the ransoming of captives, is the most important mitzvah in the Torah actually understood the concept, and perhaps even observed some of the other mitzvot in the Torah. (What the Sages meant is that “ransoming captives” is the highest form of tzedakah because it encompasses all dimensions of that mitzvah.) And as is well known to those who open a Gemara, we do not ransom hostages “for more than their value, for the betterment of the world” (Gittin 45a) because “overpaying” will ultimately bankrupt the community and encourage more hostage-taking. We do exactly what the Gemara says not to do, and obviously to our detriment.

Releasing bloodthirsty murderers is not just the “difficult price” we must pay, as the senseless and repetitive cliché uttered by numerous commentators and politicians puts it. It is not moral; it is immoral, because it has, does, and will put many others at risk. We do not endanger the entire community to save a small group. It is well meaning but also flat out stupid. And we need not speculate that this release might endanger the rest of us. It will! It always has. Terrorists leave our prisons more hardened and more hateful of Jews than they entered, and even more contemptuous of us because they know our weaknesses and how we cannot overcome them. More of us will be murdered, and still others of us will be taken hostage in the future. The only thing we don’t know are the names of the future victims.

Have we learned anything? Aryeh Deri announced that he would support “any deal.” And what if Hamas demanded that Yeshiva students must serve in the IDF? Would he pay that “difficult price”? Haredim should be embarrassed that they largely shirk army service but what is almost as embarrassing, this refusal has compromised their ability to present a true Torah view on “ransoming captives.” They lack any credibility, as they necessarily must prefer any option that does not involve the military in which they do not serve. That means you, Degel HaTorah, which has been forced to furl that flag and, in the process, muted the voice of Torah.

We are still tormented by a legal and judicial establishment that prioritizes the lives of our enemies over our own and which fetishizes the chimera known as “international law,” all progressive doctrines that favor the evildoers in any conflict and render victory impossible for those foolish enough to be guided by it. We are supposed to be the “light unto the nations.” We are the ones who should be teaching the true ethics of war to the world – not vice versa. We should be proudly and unabashedly disseminating the Torah’s ethic of war and not constraining ourselves by absurd moral notions concocted by human beings that cannot produce a better, more just world. Indeed, since the first Geneva Conventions were adopted in 1864, the world has experienced in the last 160 years unprecedented carnage and brutality. We have learned nothing from the evildoers’ exploitation of “international law,” that has effectively deprived the West of winning any war since World War II.

 We have learned nothing from the Oslo debacle, from the Gaza Expulsion catastrophe, from the half-hearted waging of the Second Lebanon War and the various eruptions in Gaza, from the “hostages for terrorists” exchanges now four decades old, and from our reluctance, even fear, of acknowledging the true character of our enemies and dealing with that reality. When the next attack comes – and it will – and we suffer again, and go to war again, we will be accompanied yet again by the same false promises, the same lofty words, the same “together we will win!” – even as we disdain any plan for real victory.

We are victims of a terrible failure of vision, and of leadership, in the government and the opposition, in the upper echelons of the military and legal establishments. This deal is a classic example of “stage one thinking,” a visceral reaction that does not consider “stage two,” the real-world consequences of that emotional decision. Watch the glee on the faces of our enemies – and the agony on ours – and determine who thinks they won, and who thinks they lost.

It is especially galling that we take pride in our humiliation. Our enemies have not been deterred. They have been emboldened, inspired, and heartened by our surrender. They do not care about life – even their own. They care about murdering Jews and destroying the State of Israel, and we – wittingly or unwittingly – are abetting them.

Sadly, nothing has really changed. As a nation, we have been repeatedly let down by our leaders. The only redeeming value of the current government is that any potential replacement would be far worse. That is our fate – and a good reason we pray daily for judges and counsellors as of old, those who can hasten the coming of Moshiach and the kingdom of G-d on earth. May Moshiach come soon and may Hashem in His mercy spare us the harshest consequences of our folly.

At Any Price

(First published at Israelnationalnews.com on January 30, 2024)

No one should find fault with the activism of the hostage families. It is a classic application of “al tadin et chavercha ad she’tagi’a limkomo,” do not judge your friend until you can stand in his place (Avot 2:4). The initial horror of the brutal, inhuman Hamas invasion, compounded by ongoing horror of the captivity itself, the uncertainty, the fear, and the ill-treatment, breaks our hearts and strengthens our will to crush this vile enemy. Certainly, not all hostage families have reacted the same way and the response, as should be expected, is not uniform. Those who have prioritized the national interest over their personal pain also have our respect and admiration. But we cannot judge any of them, pray that we should never find ourselves in that situation, and empathize with their need to protest, demonstrate, and keep the fate of their loved ones and our citizens in the public eye. They should feel they are doing everything within their power to do. Their trauma is our trauma, and it is right and proper that visitors to Israel are greeted in the airport with pictures of the hostages, as are pedestrians who walk our streets.

The question then is not one of right or propriety – but of effectiveness. Do the campaigns or disruptions help or hurt? Hasten the release of the hostages or delay it? Do they have any influence on their captors at all? Clearly, our evil enemy Hamas – and all those who seek our destruction – utilizes kidnapping and other ruthless tactics as psychological torture, knowing how we value life and want nothing more than to be able to live meaningful, purposeful, and happy lives. Do we unwittingly embolden Hamas in their sadistic cruelty when we exhibit the desperation implicit in the calls for a hostage release “at any price”? Do the rallies and demands make their release less likely and future hostage-taking more likely?

If a tactic works, it is bound to be repeated until it ceases to work. Employing methods that are counterproductive hurts the cause and endangers our future, especially in this part of the world where the norms of civilization are perceived by our enemies as weakness. Hamas knows how to weaponize against us our decency and love of life. It is misguided to think that somehow and for some reason our government is unconcerned with the fate of the hostages and not doing all it can to secure their freedom. In that regard, there is nothing more unhelpful than strident calls for their release “NOW” or “at any price.” That is a cost we will all bear.

The plea “bring them home NOW” has the faint echo of similar appeals in the recent past for some admirable goal that proponents would like to achieve, NOW. “Peace Now” stands out as a particularly egregious example of throwing caution to the wind and imperiling our homeland and security because of a lack of prudence or patience. One can attribute to “Peace Now,” among other execrable results, the fact that Israel has no sovereignty over the Sinai Peninsula, which ultimately allowed that territory to become the conduit for the smuggling of heavy weapons into Gaza overland and through tunnels. Its ideological successors compelled Israel’s hasty withdrawal from southern Lebanon in 2000, from which we are now, again, suffering from the predations of Hezbollah. Even the foolhardy and self-destructive surrender of Gush Katif resulted from the misplaced desire for results, even peace, now. We should always be wary of demands for something drastic that advocates want now without considering the long-term consequences of the price paid. (Indeed, Peace Now still persists in pursuing the two-state illusion.)

The heart forces us to stand with our aggrieved families. The head tells us that the address for their valid complaints is not so much our government but Hamas, the international community, and all those who are more concerned about the fate of Gazan civilians than the fate of our hostages. Certainly, we should reject calls to provide humanitarian aid to the enemy civilians as long as our civilians are illegally incarcerated under dreadful conditions or as long as rockets keep being fired at our people. We should not normalize the seizure of hostages as part of war even if this ploy has been used repeatedly in Arab wars across the region. The truth is that our hostages are more innocent than their civilians and it is high time we broadcast that truth unflinchingly.

Even worse than the NOW ultimatum is the demand for their release “at any price,” recently bellowed by a former Speaker of the Knesset. This is rank populism of the worst kind, and inherently unserious. Any price? Would he be willing to trade himself for the hostages? That’s a price. Would he acquiesce to transferring the Kotel to Hamas, to permanently flying the Hamas flag over the Knesset, to the disestablishment of the State of Israel, in exchange for freedom for the hostages? Those are also prices. It is not only insincere; it is also profoundly foolish. A negotiator that offers to pay “any price” for his cherished objective only drives up that price, more and more and more, until the negotiator realizes the inanity of the offer or pays a self-destructive price. 

And no price has been proven more destructive to Jewish life in the land of Israel than the exchange of murderous terrorists for innocent Jews. That too is a price we are paying today, heavily and bitterly, for the folly of the past. The release of the accursed Sinwar, among more than a thousand other terrorists, in the Shalit deal should cause any sane nation to re-think that approach to hostage negotiations. These deals literally prompt more hostage-taking and the loss of more Jewish life. Defeating Hamas is incompatible with releasing Hamas terrorists back into society. It only strengthens Hamas, reinforces that crimes against Jews pay, and encourages the next round.

As we have seen, there is no simple and convenient to defeat Hamas and simultaneously liberate the hostages. Our government can be criticized for many things, but I do not believe that we can fault its current efforts to secure the release of the hostages. We are dealing with a diabolical enemy. What we should do, at least, is make the lives of Gazans as miserable as are the lives of our hostages. It is not enough that they – finally – protest against Hamas, if those protests are even sincere and not orchestrated by Hamas. I will be more convinced of their sincerity when they run en masse into the tunnels and bring out our hostages with them. Many of them surely know where Hamas is holding the hostages. The provision of aid to Gaza might be the biggest mistake since the war started; it should stop, now, and afflicted Gazans should storm Hamas strongholds and free the hostages.

If there is a price that we can and should pay in these perilous times, it is this it is a more pleasant and enriching one: call it the nuclear spiritual option. The Talmud (Shabbat 118b) states that Rabbi Yocḥanan said in the name of Rabbi Shimon ben Yoḥai: “If only the Jewish people would keep two Shabbatot in accordance with their halachot, they would be immediately redeemed.”

What a beautiful and ennobling price! Two Shabbatot, because while one is a special experience, two is a commitment. Imagine if every Jew in Israel committed to observing two Shabbot according to halacha. Yes, it would be revolutionary – no television or radio, no theaters and no beaches, no pubs or nightclubs, no telephones, no texting, no shopping, no cars, and no buses. Rather, two Shabbatot that begin with candle lighting at home, and include public prayer and Torah study, kiddush, meals with our families and friends, our children and grandchildren, discussing life, and values, and meaning, and G-d, and redemption, and holiness, and the uniqueness of the Jewish people. We could reflect on our history, on the gifts that G-d bestowed upon us, and the challenges that we have in every generation. We could understand our place in history, why our enemies persist in their hatred, and how we can overcome them as we always have. We can discuss what G-d wants from us, having restored us to His land after a long exile, as He promised.

If we can do it – and we can, and we should – than we are taught that we would “immediately be redeemed,” with everything that entails for our current predicament.” If only we put that declaration, which has tantalized Jews for almost two millennia, to the test! Two Shabbatot, fully observed by every Jew in Israel, the only exceptions being the security apparatus and other essential services (like medical) who also observe Shabbat but in a different way. What a unifying and uplifting experience that would be – and it requires the participation of every Jew.

Does “any price” include something that might actually work and that will transform our society for the better? Or does it only involve concessions that make us less safe? Or are we content to only engage in empty gestures?

The times are serious. Let the organizers get to work. We should try it – and I dare say, we should try it NOW.