Olympian Failure

I was stunned – STUNNED – when Chicago’s bid for the 2016 Olympics was rejected apparently with prejudice and contempt – in the first round of voting, no less. And all this in utter disregard of the fact that President and Mrs. Obama had flown all the way to Copenhagen to make this personal appeal.

My assumption was that the choice of Chicago was already a done deal (which was fine with me) and that Obama only went to bask in the glow of this great “victory” for his new, internationalist foreign policy. I assumed that, Chicago style, the money under the table had already exchanged hands and that the votes had been counted. Why else risk the prestige of the American president ?

Now, originally I did not think that such a trip was becoming the American president, notwithstanding that the heads of government of Brazil, Spain and Japan did appear. And that was the point – the United States is not those these middling countries, and its president is not just another leader, primus inter pares (first among many). He is the leader of the free world, the world’s most powerful nation, and the leader who is expected to set the tone and direction of international affairs. So to travel there and make a speech – about himself, mainly – and then to lose ignominiously in the first round was a stinging rebuke to Obama personally and to the United States. And even if he went to satisfy a debt to his Chicago political cronies who stood to make a mini-fortune on these games, the defeat reinforces one unsettling notion about the stagecraft (and statecraft) of this White House: it is amateurish.

Granting that Obama took office with the least experience of any modern president, it is still the responsibility of the White House staff to put the president in positions that enhance his personal – and our national – prestige, rather than dissipate it. I may not care for Obama’s policies, but when the American President can be so easily trifled with – dismissed, as if he were the Prime Minister of, say, Spain – then the United States is hurt. And that is what is happening across the globe. Obama packs no punches, carries no weight, and has to be chided even by… France (!) for a lack of toughness.

Certainly, Netanyahu was able to reject Obama’s demand for a settlement freeze by just saying “no” (as advised in this space several months ago) without any consequences, and to his credit. That is good for Israel. What is bad for Israel – and the free world – is when Obama’s efforts are also summarily rejected by Iran, North Korea, Russia and the list goes on. There is a lack of gravitas, and experience, that might turn out to be frightening. Nations toy with him; he fires a volley of words at them, and they respond – occasionally – with pleasing words to him, that buys time but does not change behavior. That is more than naiveté; that is amateur hour in prime time.

Witness as well this week’s White House visit of dozens of doctors in support of Obama’s health coverage proposals. It is fine for him to rally support – but to dress them all in white coats, as if they were coming straight from their offices ? And for the White House to provide white coats to those who didn’t bring them ? Such a display – hokey beyond description – is a childish and heavy-handed attempt at a photo op and unworthy of an American president.

Every president uses photo ops to reinforce his image or policy goals. But do it with class, with dignity, and with more than five seconds’ of thought. Think Mike Deaver, Dick Morris or Karl Rove, and – like them or not – they knew how to stage-manage a presidency. Amateur hour can have grave consequences, far beyond the joy of watching pole-vaulters and marathon runners alongside Lake Michigan.

The Great American Race…Card

Now we are hectored that opposition to Barack Obama’s policies, and him personally, is fueled “largely,” or “substantially,” by racism. That is to say, the millions of Americans (now, a slight majority according to polls) who oppose a government takeover of the health coverage industry are motivated by hostility to President Obama’s black skin color. What do we make of this ?

At first blush, since Obama is, of course, only half-black, critics should have alleged that only “half” the opposition is motivated by racism. Beyond that, it is undeniable that some people vehemently oppose the President because he is black, just like some (probably more) people opposed President Bush because he was an born-again Christian. Bigots endure, and they cannot be legislated out of existence. But the notion that those who oppose Obama do so because of his skin color is simply not credible, and is a shameless attempt to divert attention from his policies themselves – that have aroused and antagonized mainstream America – and to put opponents of those policies on the moral defensive. It is a diversionary tactic, to change the topic of discussion away from the merits or demerits of the arguments themselves and onto the moral caliber of the opponents. And that is a historic and sad decline in the annals of American political discourse.

If truth be told, Obama was elected because he was black, not in spite of his color. Anyone who doubts the reasonableness of this proposition needs to answer a simple question: can you name any other United States senator, from the class of 2004, who even remotely would have been considered presidential material ? Or, another: can you even name another member of the senatorial class of 2004 ? Answer: the only other first-term Democrat elected was Ken Salazar of Colorado, who, like Obama served for just four years and is now Secretary of the Interior, and who likely will never be heard from again.

Obama had the thinnest resume of any presidential candidate in recent times, much less an elected president – just several years as a state senator. But the people elected him by a small majority – 52-47%. How did that happen, and what role did his race play ? A substantial one.

Obama’s status as the first serious African-American candidate galvanized black and minority support in crucial Democratic (especially heavily urbanized) states, and doomed the candidacy (or coronation) of Hillary Clinton. His strongly liberal politics and the novelty of his candidacy mobilized many others. His presentation as a “non-threatening black” (as opposed to a Jesse Jackson or Al Sharpton) who – having a white mother and grandmother – “transcended” race, and the explicit assertions of his campaign that his election could “heal America’s racial wounds,” “atone for America’s racist past,” and even put the “race issue” behind us once and for all appeased a majority of voters – who were, in any event, less than enamored with the Republican nominees.

The race card was played sporadically – but by the Obama campaign, and each time it encountered a rocky situation. It essentially makes Obama off-limits to any criticism – personal or political – stifles debate, and hinders the free exchange of ideas and opinions. By their reckoning – especially, and most ironically, by a Jew-hater like Jimmy Carter – any critic is suspect, and therefore any criticism need not be scrutinized on its merits.

As a shield, the race card is a wonderful tool. Consider: in today’s Wall Street Journal, a fine book review (of Norman Podhoretz’ “Why are Jews Liberals?’) begins: “In a conference call with more than 1,000 rabbis before Rosh Hashanah, President Barack Obama encouraged the religious leaders to use their sermons on the Jewish New Year to promote health-care reform. It is more than ironic that liberal Jews, who call for a complete separation of church and state, saw nothing wrong with the president scripting their sermons.”

While invited, I declined to participate in this monologue, orchestrated by the liberal Jewish groups. (I could not think of even one Orthodox rabbi who would be so bereft of a Torah message that he would actually preach about health-care on Rosh Hashana.) But, imagine for a moment, if President Bush had attempted a similar monologue – on Iraq policy, on social security privatization, on responding to terror. He would have been lambasted for overstepping the proper boundaries of American political life. Obama, on the other hand, has immunized himself from such criticisms – and from liberal Jews, even from condemnation over his wobbling support for Israel.

So it is fair to say that Obama would not have been elected had he not been black, and his candidacy benefited from the perfect storm of flawed Democratic challengers and weak Republican opponents. But now his presidency must stand on its own, and defend its policies on their merits. That might be a new experience for him and his acolytes, but it is indispensable to a fair public discourse.

Will there be a backlash against Obama because of the playing of the race card ? Certainly. But I expect a counter-backlash: subtle but clear references, come 2012, that President Obama’s re-election is a referendum on the state of race in America today. You vote for him ? You are a progressive denizen of the 21st century. You vote against him?  You might as well change your name to Jim Crow.

Complaining that opposition to you is only now racist after those same people elected is a bit hollow, and sounds like whining. The only way for Obama to overcome this is for him to state publicly and unequivocally that he respects his opponent’s positions but disagrees with them, and part of that respect is his personal repudiation that any of the mainstream opposition to his policies is race-based. Renounce racism as a factor and as a tactic.

Will he do that ? The chances are slightly less than the chance that I will eat a cheeseburger on Yom Kippur.

Shameless Politics as Usual

No further evidence of the decrepitude – the sheer depravity – American politics is necessary, but if it were, this case sums it up nicely.

Massachusetts law (like that of many other states) long empowered the state governor to fill a vacancy in the United States Senate (due to death or resignation) by appointing an interim senator who would fill    the seat until the next election.

In 2004, the law was abruptly amended to strip the governor of that right (which really hasn’t worked well, in any event, as in Roland Burris and Rod Blagojevitch), and to call for a special election within six months. The impetus, of course, was not the imprudence of the legislation but a “technical” problem: John Kerry, the Democratic Senator, anticipating his election as President, persuaded the Democratic legislature to amend the law, which would have allowed then Republican Governor Mitt Romney to appoint his, presumably Republican, replacement.

It was duly amended, but Kerry, of course, lost the election.

Fast forward to 2009, as in “now.” With the death of Senator Kennedy, and having to wait six months for the “special election” that decides his successor, the Senate Democrats were suddenly left one-vote shy of the 60-seat filibuster-proof majority in the Senate. And with a Democratic governor now in office, the law stripping the governor of his appointment privileges now seemed like a bad idea, as he, Deval Patrick, would certainly appoint a Democrat.

So the legislature is currently debating a bill that would restore the old, pre-Romney, rule, allowing the governor to appoint a replacement pending the special election.

It would be a comical farce if it were not so cynical, manipulative and downright shameless.

Are politicians beyond shame ? Perhaps. But if they had even a shred of decency they would pass the following law, to avoid the necessity of re-visiting this scenario every few years: “Henceforth, US Senate vacancies from Massachusetts will be filled by gubernatorial appointment when the state governor is a Democrat, and by special election when the state governor is a Republican.”

Then they can return to the business of raising taxes to prop up their bankrupt state-mandated health insurance program.

Optimism

Our Sages state (Megila 31b) that Ezra ordained that Jews read the “curses” of the book of Devarim immediately before Rosh Hashana (the sedra of Ki Tavo), so that, symbolically, “the year and its curses will end,” and a new, more joyous year will commence.

Each year has its share of blessings and curses, but the bad tidings seem to linger a bit longer and transform our lives in unanticipated ways. Illness and death, job loss and economic hardship, personal upheaval and psychological dislocation can shatter the way we see ourselves and our world and leave us reeling, groping for some words of comfort or grounds for optimism. But they are there, if only we open our minds and our hearts to them.

My late cousin, Ehud Manor, one of Isael’s greatest songwriters, was commissioned in 2003 by the Zionist Congress convening in Yerushalyim to compose an “optimistic song,” following several years of persistent death and mayhem, and pervasive despondency, in Israel. He wrote one of his last songs, simply titled “An Optimistic Zionist Song” (Shir Tzioni Optimi), but its lyrics (not exclusive to Zionism) are profound, inspiring, and filled with solace and succor for anyone who has experienced difficult moments and remains troubled by the vicissitudes of life. The song breeds a sense of optimism about life – its value, its opportunities – and reinforces what is perhaps one of the essential notions about life that often takes years to learn: we usually cannot control our circumstances; we can only control how we respond to those circumstances.

Herewith follows “An Optimistic Zionist Song” (translation mine; the Hebrew, of course, rhymes, and the melody is upbeat):

Deep within the winter you will find that there is still within you summer,

deep within the sadness you will find that there is still within you joy,

deep within the night you will find that there is still within you morning,

deep within the anger you will find that there is still within you forgiveness.”

“Deep within the fear you will find that there is still within you courage,

deep within the silence you will find that there is still within you a voice,

deep within the ice you will find that there is still within you a flame,

deep within the clouds, you will again find the blue-white-blue.”

Life can contain within it a coldness that appears relentless, a gloom that seemingly will never lift, a night that never ends, and an anger that people can cling to – long after the causes of that anger have faded into the mists of time. They all stifle our initiative, rob us of our zest, and cheat us out of years on this earth. We become paralyzed by uncertainty, and think that our predicaments are frozen and the good life unachievable.

That is an error, because the means of our psychological liberation usually lie within us – if only we desire to dig deep, to access it, to bring to the fore new, heretofore buried but healthier emotions. That is the choice we are given – in the Torah’s words, “and you will choose life, so that you and your descendants may live” (Devarim 30:19). The person who is embittered by life stops living, and pejoratively colors the way his/her children will view the world, as well. Certainly, not every problem in life can be solved with the right attitude, but every problem can be ameliorated with the right attitude.

“And if you are not an optimist, it is a sign that you are no longer young,

and if you are not an optimist, it is a sign that you must again wake up,

to the chirping of birds, to the gentle winds from the sea, and

to the  fragrance of the citrus in bloom.”

“And if you are not an optimist, it is a sign that you are no longer young,

and if you are not an optimist, it is a sign that you must again wake up,

to the laughter of children, to the sun that still rises, and

to the song of several friends.”

The young have a boundless sense of optimism. They see a world of limitless potential, as the tableau on which they will implement their dreams. As we age, we realize we will not fulfill half of our quests in life (probably, for the better). But the sense of hopefulness must remain – as we appreciate the carefree chatter of children and grandchildren, the beauty of the world around us, the deep and abiding relationships we have with family and friends that enrich our lives, and the opportunity to serve Hashem at every stage in life. On Rosh Hashana, we are again all children, davening with our parents and grandparents even if they are not physically present, and standing before our Father in Heaven: “Have compassion on us, as a father has compassion on children.”

“Deep within the silence you will find that there is still within you a voice,

deep within the clouds, you will again find the blue-white-blue.”

We can thus dispatch “the year and its curses,” and usher in “the new year and its blessings” – that our lives will be filled with good health and bounty spent wisely, that our voices will resonate with Torah and tefila, that the people of Israel will be blessed with tranquility, that we will all find solace and hopefulness in the pleasure of friends and our community, and that we will be worthy this year of beholding the redemption of Israel and all mankind.