Rabbi Pruzansky's Blog

 NOTE: This essay will appear as an op-ed article in next week’s Jewish Press.   

   Like the general who hones his military strategy by fighting the last war, America’s politicians and some of its counter-terrorism experts are engaged in thwarting future terrorist threats by diligently preparing for the past. Muslim-Arab terrorist hijack planes (this actually dates back to the 1960’s, not 2001), and all passengers and the luggage must be carefully searched. A Muslim “shoe bomber” attempts to explode an aircraft in 2001, and all passengers thenceforth must have their shoes inspected before boarding. Another Muslim – the recent “underwear bomber” – tries to do the same, and all passengers, as soon as feasible, will be subject to body scans and intrusive searches. And the likelihood that another Muslim will try to explode an aircraft with a bomb smuggled in his carry-on, shoes, or underwear? Slim, at best. The terrorists move on, adapt their strategies to the new restrictions and develop new means of potential mayhem. And we still fight the last war. Why?

     The sad truth is that America, Israel and the West generally do not have a plan for victory, and, for the most part, do not even speak of victory. President Obama, who never utters the words victory or terrorism, articulated a plan that is fundamentally defensive in nature – more TSA workers, more screening, more invasive searches, etc. – but does not begin to address the reality of the enemy that has declared war on civilization. The focus is almost exclusively on what is called “the protocol” – having the right system in place so that in the event of a catastrophe, the politicians and bureaucrats can cover their tracks and rely on “the protocol” – even if “the protocol” is either unnecessary or ineffective in dealing with the threat. They are procedures that are more intended to save jobs than save lives, and unnecessarily inconvenience millions rather than expose the few hundred likely villains.

    Who but a bureaucrat living in a bureaucratic bubble could have devised a system in which passengers using the self check-in system at the airport (or on-line) are asked whether or not they are carrying bombs, weapons or other hazardous items? For the overwhelming majority of passengers, the question is obviously ludicrous – and for the miniscule few to whom it might apply, can we seriously expect a truthful answer? Did the bureaucrat assume that a Muslim might blow up an airliner and murder hundreds of innocents, but would never lie about it? Or did he expect that some would answer truthfully (“yes, I have a small explosive device in my left shoe, thank you for asking”), and thereby engender the “reasonable suspicion” needed to make further inquiries? One additional question: seven years into the security afforded by TSA: have they apprehended even one Arab terrorist at an airport checkpoint? Not to my knowledge, although the TSA is doing a banner business in shampoo and water bottle confiscations.

      In a world in which anyone with a functioning intellect and below-average vision sees that all terrorists are Muslims, even if not all Muslims are terrorists, the solution to the air terrorism problem lies mostly in screening all Muslims and Arabs – i.e., racial profiling. At this point in time, not to single out potential perpetrators from the masses of innocents is political correctness run amok, or, said another way, rank insanity. Israel routinely profiles based on race – and we have all experienced the pointed questions of the El Al interrogators (“When does Tu B’Shvat fall?”) that are intended to weed out the few who, by their answers, mannerisms, facial expressions, or Arabic accents, require special attention.

      In a perfect world, it would be nice to treat everyone equally, but in a perfect world, everyone would act decently. The world is far from perfect, and a defined group – Arabs and Muslims – have created a scourge that has murdered thousands of people across the globe, heightened the anxieties of billions more, and lust for even more spilled blood. The extent to which guiltless Arabs and Muslims are offended by this discrimination has an upside to it: they can trigger a revolution in their societies to denounce, ostracize and eliminate these miscreants from their midst, the only long-term solution to this evil.

      Will such a policy engender anger and hatred against Western society by these same guiltless Arabs? Anyone who believes that is actually part of the problem, having swallowed the propaganda fostered by those with perpetual and unassuageable grievances against civilized mankind. Despite the hostile anti-American propaganda emanating from the Arab world, America still opens its doors and universities to Arab students. Perhaps this outreach should also be re-considered while the war rages, especially from countries or regions where terrorists are coddled and/or supported.

     The broader problem is the “lawyerization” of conflict that is an affliction of the modern left. In the drive for perfect equality and the obliteration of any distinctions between the good and the evil, the rights of the few imperil the protections of the many. Thus, the left recoils at the notion of racial profiling because the innocents in the defined class will be offended. Law, then, serves to destabilize society rather than promote its general welfare.     

      That is also the message sent when terrorists who attack Americans and others are treated as common criminals – defendants rather than ruthless thugs who wish to die and so do not deserve life. Certainly the protections afforded to soldiers by the Geneva Conventions do not apply to terrorists – to combatants of non-state actors who do not wear uniforms and prey on ordinary citizens.

      Similarly, in two other examples of the growing incapacity of the political left to combat the evil within, Israel’s High Court recently ordered the re-opening to Arab traffic of Highway 443 – a major artery linking Modiin and Yerushalayim – years after Arabs were barred from that road because of their persistent terror. Clearly, the price for the Court’s “moral” vision will be dead and maimed Jews. Equally as clearly, the Court is adamantly refusing to recognize that a state of war exists between two societies in the land of Israel, and that the rights of civilized citizens should take precedence over the rights of hostile non-citizens.

     And in what should be a bit a bizarre satire but is not, Israel’s Chief of Staff directed that the IDF consult with legal advisers during military operations (instead of in the planning stage, as is done now) in order to ensure compliance with international law. Perhaps each soldier should also be provided with a personal lawyer on retainer (in addition to a weapon and a mess kit) that he can consult before firing his weapon or artillery. Such a ruling does more than merely impair military efficiency and morale; it sends a message to the enemy of weakness, vacillation, vulnerability and loss of will to win. It does not underscore that we are better – we know we are better – but that we are more foolish, allowing enemies of civilization to exploit our freedoms and moral aspirations and use them as weapons against us, at the same time they are unencumbered by any such commitments.

      Taken together, the criminalization of terror, the eschewing of profiling, the opening of one major highway (surely to be followed by others) to terrorists and the supporters and facilitators of terror, and the lawyerization of warfare – all desired objectives of the enemy because it weakens the ability of moral man to fight – demonstrate that the American and Israeli political/judicial left are incapable of fighting a modern, asymmetrical war.

     It should be obvious that society must make choices, and must carefully choose to inflict minor inconveniences on some in order to protect the rights – and the lives – of the many. The search for perfect justice – a fantasy of the left – unwittingly strengthens and perpetuates evil, enervates our will to win, and victimizes the good and the decent, who, if not defeated first, will surely arise and come to their senses, vanquish the external enemy and overcome the perverters of justice and morality within our countries. We can assist by holding accountable our politicians and leaders – in the United States and Israel – to the standards of decency and morality that are practicable during the course of a protracted and ugly war, and thereby hasten the day when the foes of mankind will be subjugated and humbled.

    “If you could travel back in time to 1999, you’d be struck by a remarkable air of unreality. The Cold War had ended, Communism had been defeated, capitalism had triumphed, history was over.”

     So reported the Wall Street Journal in December, and what a difference a decade makes. Old enemies died, Communism was consigned – as President Reagan had predicted – to the ash heap of history (except on some US college campuses) and the former bastions of Communism – China and Russia – became uneasy but (mostly) free enterprisers, although without the trickle down benefits to the masses. At the same time, American capitalism suffered staggering blows – owing to capitalism’s great weakness (the inability to eradicate greed from human nature), the financial chicanery among the greedy, the persistence of the business cycle, and the gambling instinct of Americans financial wizards who were fueled by the knowledge that officialdom would bail out their losses – literally – to the tune of billions of dollars.

    And new enemies were born, marking not the end of history but a decisive shift back to the 7^th century. Arab terrorists laid low great symbols of American success and prosperity, and the dust of the World Trade Center has still not completely settled. American wars in the Middle East consumed much of the decade, and show no signs of retrenchment; American involvement may end, but the hostilities will continue – and we will be forced to re-visit such events as the “Hundred Years War (mid-14^th – mid-15^th centuries) or the “Thirty Years War” (17^th century) to begin to understand the nature of enduring conflict.

     A decade always brings change (farewell cassette tapes and answering machines). Nevertheless, what is more remarkable than the faux serenity of the 90’s (or 50’s, by the Jewish calendar) is the reality that, as the French say, plus ça change, plus c’est la même chose – the more things change, the more they stay the same. The United States began the decade in recession and ended it in another recession – and few, understandably, remember the prosperity in between. The decade began with Iraq (by its own admission) seeking weapons of mass destruction and threatening Israel, and ends with Iran (by its own admission) doing the same. Israel began the decade with the kidnapping of three soldiers in Lebanon (whose corpses were released four years later in exchange hundreds of hardened terrorists) and ends the decade contemplating another such exchange – releasing even more bloodthirsty terrorists. A Prime Minister Netanyahu planned secret talks with the Syrians over the disposition of the Golan Heights in 1999, and again in 2009. Rockets fell on Sderot in 2000, and still fall today. Ehud Barak planned retreats as Prime Minister in 2000, and as Defense Minister in 2010. Shimon Peres held, and still holds, positions of power and leadership.

      Five prime ministers served Israelis in the past decade – Barak, Ariel Sharon, Ehud Olmert, Tzipi Livni and Netanyahu – each struggling to maintain the status quo (and largely failing) and none imbued with new ideas or even a coherent vision to move beyond the quicksand of the “peace process” and on to a more secure footing of building, growth, and progress. Each muddled through in his/her own way, dealing with the occasional cataclysm – relentless terror, expulsion, two wars, and shortly, the Iranian threat – but with a slowly deteriorating strategic situation. If survival in a hostile neighborhood is an accomplishment, then each were accomplished but failed to achieve larger, more productive goals.

     Who would not wish to roll back the political clock twenty years? In 1990, Israel controlled south Lebanon, Judea, Samaria, and Gaza – and terror consumed several dozen lives per year. By 2000, Israel had retreated from much of Gaza and parts of YESHA, and was startled by an unprecedented campaign of terror in its cities that ultimately murdered more than a thousand Jews and maimed thousands more. Israel in 2000 fled Lebanon “never to return,” until the rockets of 2006 forced Israel into a brief but disastrous war. Hezbollah’s arsenal of 10,000 rockets and missiles was neutralized, but now replaced with an arsenal of 40,000 rockets and missiles awaiting a new spark. As 2010 dawns, Lebanon is again a tinderbox and largely controlled by Hezbollah, Gaza is lost for the foreseeable future, and Judea and Samaria are frozen – for what reason and for how long are still not fully known. Terror is – momentarily and we pray longer – dormant, the result of constant vigilance, patrols and pre-emptive strikes – thus the simple (and the venal) see the quiet and call for relaxing the measures that have produced the quiet. The “peace process” has been all process, no peace.  That history is, assuredly, not at all over.

     Is everything the same? Certainly not. We have all aged, loved ones have left us, and new ones are born. We change – each and every one of us – although the changes can be so gradual that we don’t notice them immediately. The Torah we learn seeps into us, and, in Rabbi Akiva’s simile, slowly erodes our resistance to its ideas and values like water dripping on a stone. We become minyanaires – attending daily – and mark our day with Torah study and acts of chesed. We understand life a little more, and a little better. We become more involved in community and the world around us.

      There is a similitude in finance, politics and history – but not in one’s spiritual life. A person who boasts that he/she is exactly the same spiritually in 2010 as in 2000 has essentially wasted ten years – and, sadly, is probably worse today than a decade ago. In Torah and divine service, we never stay the same – we either progress or regress. If we look at ourselves carefully and critically (but charitably) undoubtedly we have all progressed, and aspire to attaining even greater spiritual heights.

     “A generation comes and a generation goes, but the earth endures forever” (Kohelet 1:4). But more than the “earth” endures – so do our dreams and our quests, our desire to know more, accomplish more and be better people – better Jews, better parents and children, better employers and employees, better baalei chesed. With the blessings of life come the challenges that we confront daily, and the opportunities that come our way and that we squander at our peril. Evil is the same, although its face changes, but the internal enemy always poses a greater threat than the external ones. The world-at-large may stay the same – because human nature never changes – but the world of each individual is unique, fluid, and dynamic, as we strive to ascend to greater spiritual and personal heights, each day and each year. And we pray that very soon redemption comes to a world that desperately needs it, and through the Jewish people who must be the catalysts for good and for the manifestation of G-d’s kingdom on earth.