Rabbi Pruzansky's Blog

     Rav Shlomo Aviner (Rosh Yeshiva of Ateret Cohanim and Rav of Bet El) was once asked: is it appropriate to celebrate Yom Ha’atzmaut, when Israel has a secular government and is not yet a Torah state ? He answered that it is not only appropriate but also a mitzva to give thanks to G-d and not be indifferent or blasé about the re-establishment of Jewish sovereignty in the land of Israel. What generations pined for has come true in our day, and legions of Jews who dreamt of returning to Israel would probably be astonished at the impertinence of Jews who are disenchanted because statehood has not unfolded the way each person anticipated. There are always Jews who despair of any challenging situation ever improving; some despaired that Jews would ever return to our homeland, and some despair whether Jews will be able to retain our homeland. But the Torah obligates us to be appreciative of our gifts, and accept all challenges – personal and national – as divine opportunities to develop ourselves and perfect His world.

     It has been more than 40 years since my first trip here (yes, I was very young at the time). The roads, telephone service, culture, transportation, mails, business, etc. were, frankly, primitive. Israel existed – in the minds of many Jews, especially American Jews – as a refuge, a haven for the persecuted, somewhere for Jews from Russia, Ethiopia, Argentina, France, Yemen, Iran, etc. to flee when their hostile host governments turned on them. Neither beggars nor refugees can be choosers, so whatever meager services, housing, or job opportunities were offered sufficed for them, and for Jewish tourists as well. Israel as asylum still exists, of course, but it is much, much more than that. There is a flourishing, modern, and most livable country, with all – literally, all – the conveniences to which Western man has become accustomed. There has been a steep decline in “coerced aliya” of Jews hounded to Israel by our enemies and grateful for their mere survival. Most aliya today is, well, dream-like, of Jews who come here to live in a Jewish state, and who are able to live very well. It is a positive, voluntary, purposeful aliya, which still perplexes some Israelis but gladdens most of them. And that Jews today have the opportunity to come home, build a state, fully live the rhythms of Jewish life, and be proud and happy about it is something to cheer. Actually, it is something that should cause us to stand up, take notice of the hand of Providence, and, at least, be overcome with gratitude. Moreover, it should prompt a personal reckoning of whether each of us can become part of this historic undertaking, and how, and when. The prophet Yeshayahu (42:5, in the haftara for Breisheet) said that “God… gave a soul to the people who dwell on it [the land of Israel] and a spirit to those who walk on it.” (See Ketubot 111a as well.) What sounds trite to some and obvious to others is nonetheless true: the Jewish soul comes alive, and can be fully developed, only in Israel. Only here do we encounter the tableau on which the Torah is implemented, and only here do we find the opportunity to fulfill all the mitzvot. In a real sense, Jews in Israel live, and Jews in the exile live on spiritual “life support”. In galut, we remain tethered to the Torah and are sustained by the oxygen of mitzvot. But the Torah makes clear, again and again, that there is something artificial about it, and something essential that is missing. Here, just the breadth of subjects covered in weekly shiurim that deal with the interface of Torah and modern life are awe-inspiring corroboration that the Torah – in all its dimensions and grandeur – can be the foundation of a modern state. In the exile, the reach of Torah is necessarily truncated.

     That is not to sound Pollyannish about life here. (I am reminded of the old joke about the Israeli who told his friend that, despite all the problems in this part of the world, he has decided to be an optimist. Asked by his friend, if so, why do you look so despondent, he replied: “You think it’s easy to be an optimist ?”) What is most irksome about life here is the realization that every scoundrel, every thief, every rude driver, every indifferent bureaucrat, every corrupt politician, every person who expelled Jews from their homes and then turned his back on them, every person who is indifferent to the fate of the residents of Sderot, and every brutal police officer – is a fellow Jew. But what is most endearing about Israel is the realization that every ba’al chesed, every lover of Torah, every developer of the land of Israel, every stranger who inquires about your family and wants to set up his niece with your nephew, every store clerk – in whatever form of dress and whatever level of observance – who wishes you a heartfelt “Shabbat Shalom”, every person who took in the refugees of Gush Katif and visits the Jews of Sderot, or who sits around at night arguing over how to make the Jewish State better, or who rejoices in the smachot of every Jew, or who visits a perfect stranger who is sitting shiv’a (because each one is a brother or sister), every driver who abruptly cuts you off enabling you to see his bumper sticker that reads “Ein od mi’lvado” (“there is none beside G-d”), and every individual who cries over the fate of every Jew – is also a fellow Jew. There is a profound sense of family, the family of Israel. And, I suppose, even the scoundrel has a role to play in this great enterprise.

     To walk again good Jews who build Israel, learn Torah, raise families, serve in the army, do mitzvot, seek out chesed, and want to be part of the destiny of an eternal people in these momentous times is itself a blessing. May our share be with them, the builders of the “resting place” of the divine presence on earth. May we all soon merit finding our share in fulfilling the prophetic vision of old, and be present to welcome the son of David, speedily and in our days.

Shalom from Israel !

    Ever wonder why English is the language of both air traffic control and the Internet ? After all, far more people in the world speak Chinese, Arabic, Spanish and other languages. One factor might be that Americans created both (I think a former Vice-President brought us the Internet), or that Americans are also notoriously monolingual. But there is a more fundamental reason: America is a cultural hegemonist (I prefer that word to “imperialist”) and the world’s trendsetter. And nowhere is this more apparent than in Israel. American English is a second language in Israel, but even that does not convey the extent of its infiltration into Israeli society. It is not that you can get by without speaking Hebrew; indeed, it is difficult to embrace the society without speaking Hebrew. But English idioms have become commonplace in Israeli speech – and not just the “ya” endings of yesteryear (televizya, protektsiya). Listen to any Israeli speak – an ordinary citizen or media personality – and they will sprinkle their sentences with words or phrases like “why not, time, time out, so what, picnic, shopping, reform, focus, center, fight, loser, campaign, OK, activist, forum, compliment, chance, conflict” (pronounced con-FLICT, plural con-FLICT-im), not to mention technical terms like “internet, e-mail, fax, high-definition” and literally hundreds of other words. These words are all transliterated into Hebrew in the press. No doubt this is partly the influence of globalization, here known of course as “globalizatzya.” Rather than grasp for a Hebrew word, it is often easier just to say it in English, with the occasional conversionary suffixes. Preparing for a public speech a few weeks ago, I looked up the word “speculative”. I need not have; the Hebrew is “speculativi”. Occasionally, the pronunciations and etymologies are humorous. Liat Collins, who writes a language column in the Jerusalem Post, reported on an argument she had with her commander in the army many years ago, who gave her an “ool-ti-mah-tum” (ultimatum) claiming it was a Hebrew word and correcting her (she is British) when she insisted on pronouncing it “ul-ti-mah-tum”. (Of course, they were both wrong; ul-ti-may-tum). There is such a thing as the Academy for the Hebrew Language, but if it is not defunct, it is certainly moribund and irrelevant. On this subject, part of me wishes that “Saturday” would enter the Israeli lexicon in order to avoid hearing such non sequiturs as “On Shabbat, we drove to the Galil for a picnic”. Another part of me feels that at least use of the word “Shabbat” helps keep the idea of Shabbat alive, even if it is not observed properly. And if language in Israel is an amalgam of Hebrew, English and a little Arabic (my time here has been both achla and sababa), the culture itself is dominated by America and American entertainment. The reality TV craze in America has hit Israel with full force – the shows with the amateur survivors, singers, dancers, models, etc. are featured prominently and achieve high “ratings” (also a “Hebrew” word). Full disclosure: I have never watched any of those shows, either Israeli or American versions, but I have read about them. The most amusing American template that I have seen is “Ha-laila”, Israel’s Tonight Show. (“From Kikar Dizengoff in Tel Avivvvvv, it’s Halaila – starring Lior Schleiiiiiiiiin”!). It is rank mimicry of the late night talk shows in America – featuring the host, the monologue (I never would have thought that Asara B’Tevet could be mined for comic material!), the desk, the backdrop (Tel Aviv, instead of New York City or Hollywood), the sofa chairs, the band and the banter with the bandleader. (The celebrities are a little third-tier. A singer performing at a kiosk in Ashkelon ?) No institution in society is spared the comic barbs of the amiable host – politicians, the army, the Haredim, the Arabs, even the Tel Avivians. But if imitation is the sincerest form of flattery, then America, consider yourself flattered, and then some. The penetration of all things American (including glitzy political campaigns that mask inept and often corrupt politicians) certainly enables American olim to make an easier adjustment. The comfort level with English and American culture is such that living in Israel can have quite a familiar feel. (I even watch Fox News Channel here.) I wonder though at what cost, and whether indeed olim – especially religious olim – are looking to find the 51st State here. I think most are not, and not only because of the occasional decadence of Western culture but rather because of a desire to develop and immerse themselves in an indigenous Israeli, or religious-Jewish culture, befitting a Jewish state. Certainly, the culture as it is has little general appeal to the more traditional elements in society. Religious Jews have begun in the last decade or so to fashion purely religious cultural offerings – literature and movies – and of course religious music has been a powerhouse for several decades already. And religious Jews are blessed with a plethora of shiurim¬ – every night of the week, and on an immense variety of topics – in almost every community in the country. (I do wish Israelis had a keener sense of time. It is not atypical for an evening shiur to start 15-45 minutes after the scheduled time, almost like a Syrian-Jewish wedding. I have begun asking Rabbanim if their shiurim are starting “on time” or “on Israel time.” One answered: “Well, we are in Israel.” Major exception: I attended this week the World Conference of Orthodox Rabbis, under the auspices of the WZO, and it ran like clockwork.) But it is very difficult to combat a cultural behemoth like the United States. The revolution against Greek culture during the second Bet HaMikdash era began right here in Modiin. Yet, it is worth recalling that despite the Chanuka success, Shimon the Maccabee’s own great-grandsons (less than 100 years later) bore the fine Greek names Hyrkonus and Aristobolus, fought each other for the throne, and self-destructed. Even the Chashmonaim succumbed in the end to Greek cultural dominance, and with it, their kingdom fell and their legacy was tarnished. That Israel sees itself as living in the cultural shadow of America – even, at times, as America’s step-child – often has grave political ramifications. There is almost a palpable fear – completely unwarranted, I think – of denying almost any American request, as if the child Israel must always have the approval of the parent America. Israeli politicians loathe saying “no” to the United States; no other country in the world today has such hesitation. PM Netanuyahu, to his credit, is learning but the potential for recidivism always exists. Israelis speak of “American pressure” as if it is impossible to resist, and politicians routinely contrive “American pressure” to justify their own poor decisions. “Please, twist my arm, please?!”(For example, the United States was uninvolved in the Oslo process at the beginning, and President Bush opposed the “Gaza Expulsion Plan” for the better part of two years.) A country with its own culture shapes its own destiny, and develops a strong sense of national pride. American culture may be a dominant world power, but, in truth, it is scarcely felt in countries like Russia or China which have a rich cultural tradition of their own. There is an indigenous Israeli culture, but it is overwhelmed by America’s. Israelis write books, but the bookstores are mainly filled with Hebrew translations of American best-sellers. In time, and given the right circumstances, Israel will surely develop a culture that is uniquely Jewish and that touches the mind, heart and soul. Witnessing the national mourning on Yom HaShoah, and seeing the preparations for Yom Haatzmaut to come, one realizes that there is an Israel unto itself, with which outsiders scarcely identify. That is all part of building a state, liberating the Jewish spirit from centuries of exile, and shaping the national character that will engender “a kingdom of priests and a holy people.”

Shalom from Israel !