Category Archives: Current Events

War on Religion

     Republicans were handed an unexpected gift this week when the Obama administration overreached and mandated – as part of its health care law – that Catholic organizations provide to their employees insurance coverage for several activities or products that are anathema to the Church – contraception, aborting drugs and sterilization. The churches were exempt – but not Catholic hospitals and charities – and the administration denied their edict applies to the abortion-inducing drugs – but no matter. Catholics were up in arms, precipitating the mass reading (forgive the pun) by priests in churches last Sunday of both the decree and the harsh, negative response of the Catholic bishops to the Obama diktat.

   One might recall that President Obama bought the last several votes he needed to pass his health coverage bill from Catholic Democrat Congressmen by assuring them that Catholic organizations would be exempt from these mandates. (He now reiterates that he meant churches and schools but not other organizations. The Congressmen now feel duped. Shame on them anyway.) Many Catholic leaders have vowed civil disobedience – just refusing to obey the law and its mandates. And the law itself, whose constitutionality will be heard next month in the US Supreme Court, should be challenged again because the hundreds of waivers only provided to companies favored by the administration create an unbalanced and unfair application of the law in any event.

Only true believers would seek to antagonize an entire voting bloc in an election year, and the Obama administration – the radical left of American life – perceives this issue as one of rights rather than morality or religion. Certainly, this decree panders to the feminist-left for whom abortion rights are a sacrament. But more importantly, Obama and his minions are in the vanguard of those who in the recent past have succeeded in the “privatization of morality,” in Melanie Philips’ felicitous phrase. They passionately reject the notion that religion, a divine-based morality that is actualized through divinely-inspired law, has any real validity or should be accorded any respect or deference in the modern era. They see it as archaic, backward, and the precipitant of untold wars – mostly true, until the 20th century, whose wars and exterminations were largely the work of the political and atheist left (think Communism and, for the most part, fascism). Nonetheless, to man who is now the measure of all things, one who governs his life and shapes his public policy conclusions based on spiritual insight is deemed repugnant to democratic life. Religion, to this way of thinking, should be relegated to the churches and synagogues until it withers and dies, to be replaced by the new world order of reason and enlightenment. It should certainly have no right to be heard in public matters.

Thus, the administration exercised its tin ear and argued to the Supreme Court (in the recent Hosanna-Tabor case) that a religious school should not have the right to dismiss a math teacher who also performs religious functions but should have to follow the existing labor laws. The Court – this, most divided Court – rejected that argument 9-0, a judicial smack down of epic proportions, ruling that both the First Amendment Establishment Clause and the Free Exercise Clause prohibit the Government from interfering in ministerial decisions. It was the first time in a long time that the Free Exercise clause (prohibiting Congress from making any law prohibiting the “Free Exercise” of religion) was bolstered. Certainly, Obama – adjunct professor of Constitutional Law that he was – should have known this before dispatching his Solicitor General to argue this matter. But the left is often blind to religion, its demands on the faithful and the superiority of its laws –preferring the rule of man.

One need not be Catholic to perceive the devastating effect on religious life that these edicts have (Or might have had, if the decision had gone the other way). Of course, Catholic employees at these institutions never anticipated having coverage for these situations, so it is not as if anything was taken away from them. And it again calls into question the troubling, coercive, heavy hand of government that seeks to micromanage every aspect of our lives – including what health insurance plans must cover. (Why can’t people just choose what they want covered, like from a menu of options? It would dramatically lower health coverage costs, as most people are forced to pay for things they don’t need or want because of these crushing mandates.) But the main effect of the war on religion is to sow distrust between religious institutions and government that should not, and need not, exist in American life.

For example, every same-sex marriage law to date bears an exemption for religious institutions. A rabbi need not perform them, nor must a shul host such an event. (Caterers, photographers, orchestras, halls, etc. are not so fortunate and can easily be sued by state “Human Rights Commissions” for refusing to accommodate such events.) But for how long? Personally, I would never trust the application of such a law, which requires only one leftist judge to rule that the “exemption” is “offensive, odious, hateful, racist, etc.” That is one reason – but there are, of course, others – why these laws meet with such resistance by most religious groups. In a society where religious sensitivities are trampled upon, even the ground is not the limit. There is no telling the depths to which society may fall.

The bedrock of American life is its moral core that has been steadily eroded for almost fifty years, leaving in its wake broken or dysfunctional homes, skyrocketing out-of-wedlock births, aimless youth who just want to protest and occupy, absentee fathers and sometimes mothers, and a relentless cycle of poverty and misfortune for millions.

Politicians are not always credible in advocating moral values, but Republicans have a golden opportunity here to convert the Catholic vote, angered as it is by the lack of discipline and heavy-handedness of the administration. They should exploit this blunder, before it is reversed, as it will inevitably be reversed – either through the political system or through the courts. They should remind people of faith that the ideology of the left that consecrates the pursuit of immorality (and frankly, has little use for a religion-based nationalism, on which the State of Israel was founded) is today embodied in the Obama administration and its policies. And those who fight this decree should have the support of the Jewish people as well.

The Newt Challenge

Newt Gingrich is brilliant, mercurial, temperamental, eloquent, feisty, occasionally nasty, haughty, successful, acerbic, undisciplined, unpredictable and immensely talented. He clearly exceeds in originality all other candidates in this year’s election, and most presidents of the last century. He has an idea for every issue, and sometimes three or four, and a solution to every problem. He is assumed leadership positions wherever he has been and quickly flamed out after initial successes. Where have we seen this dynamic before ?  In baseball.

Newt Gingrich is the Billy Martin of politics.

Billy Martin managed five teams and was successful with each one, most famously with the Yankees from whom he was fired five times. That itself must be a record, and explicit evidence of his hard-driving personality. He brought teams from baseball oblivion to the mountaintop, winning division titles with Minnesota and Detroit, a world championship with the Yankees, and taking Texas from last place to second-place in one season. But he never lasted long in any one job. His peers admired and despised him, his bosses hired and loathed him, and those who knew him best seemed to like him the least.

The similarities are uncanny. Like Martin in baseball, Newt took the Republicans from a position of permanent inferiority in Congress to majority status – and then within a relatively short time offended his supporters and resigned. He took a bad team and made them play well – but could not sustain it for more than several seasons (i.e., two terms). Like Martin, Gingrich is a master manipulator of talent and the press, a strategist par excellence who is always seeing three or four moves ahead of the opposition.

Like Martin, Newt has a healthy sense of paranoia and a narrative of personal struggle and vindication. Like Martin, Newt is averse to admitting mistakes – except when such admissions are politically advantageous – and always feels himself embattled and encircled by the establishment. Like Martin, Newt easily re-invents himself, from job to job, position to position, with his record of immediate success. Like Martin, Newt found himself accused of ethics violations that led to difficulties with his employers. Like Martin, Newt has had serial affairs, although Martin’s wives numbered four in total, one more than the nuptials of Newt.

As such, Newt presents such a clear contrast to Mitt Romney that it is no wonder they are so frequently at odds, and with such vehemence. Romney is almost preternaturally calm and composed, almost always unruffled, and very controlled and deliberate. Newt is the anti-Romney – frequently ruffled, often scruffy in appearance, and constantly agitated about something. Romney is focused on marketing (himself), whereas Newt appears almost uninterested in marketing, preferring the generation of excitement and exhilaration to the details of campaigning (like getting on the ballot in Virginia and Missouri). And Newt generated enthusiasm, similar to that of Ron Paul supporters but much more grounded in reality.

It is Newt’s volatility that endears him to so many – at least at first – and makes him such a compelling contrast to Barack Obama. He is always on the edge, always ready for a good scrum, always ready with a verbal and intellectual comeback to any challenge. There is no question Newt can’t answer, no policy matter he hasn’t thought through, and no confrontation that he will duck. Many salivate at the prospect of Newt debating Obama, which will not only be exciting television, but will so easily distress the thin-skinned Obama. Newt without a note is more articulate than Obama with three Teleprompters. So that would be fun.

But is that what the presidency is supposed to be ? Presidents are never called on to debate anything, so they are meaningless as a measure of presidential performance. And as indicia of presidential success they are even less significant. They are reality TV – in the case of Republicans, a good way for the electorate to familiarize itself with them, even as it seems they are locked in a circular firing squad. (Come next fall, no one will remember or care about anything said in a January debate, and the election will more turn on some as yet unknown factor.) Newt’s strength as a debater is critical to his nominating chances but ultimately inconsequential should he become the president.

Newt’s capacity as an idea-man makes his candidacy so intriguing. Bright thinkers can produce an idea per minute, but many of them half-baked, some dangerous, and still others immensely profound. The last professor type who occupied the White House was Woodrow Wilson, and his musings – on economic policy and foreign affairs – shape America until today, and in a largely negative way. It was Wilson who laid the foundation for the modern welfare state (that was later expanded by FDR and LBJ) and for the US’s role as the world’s policeman. Often, professors are not sensitive to the real-world effects, consequences, or reactions to their suggestions, and simply develop a new idea to replace the previous failure. Thought, like talk, is often cheap when one is in an inconsequential role in an ivory tower, but hazardous when the real world with its real people intrudes on the speculations.

Many of America’s problems are so intractable that only out-of-the-box solutions should be considered. The unfunded liabilities of all the government welfare programs – Medicaid, Medicare, Social Security, and now Obamacare (may the Supreme Court overturn it) – run into the tens of trillions of dollars. America’s debt – now sixteen trillion dollars and growing (that’s $16,000,000,000,000.00) simply cannot be satisfied conventionally. Obama’s old idea of “tax the rich” – class warfare that depends for its success on two groups, the unintelligent and the recipient of handouts – is not only hackneyed and tired but also an obvious failure. Forget raising the rates on the rich: if Obama confiscated all the assets of every billionaire in the country, it would underwrite his budget for approximately two months – and then it would be gone, along with his class warfare argument.

Newt can make these arguments colorfully and compellingly. But will he flame out, as did Billy Martin again and again ? Will he offend his peers, co-workers and contemporaries even during the primary season ? He seems already to have inspired much opposition from Republicans with a personal animus towards him, an enmity that Romney never engenders even in his opponents.

A Newt Gingrich presidency would be a wild ride. He has already done an immense public service by pointing out the farce of the “peace process” and the vapidity of the Palestinian claims – the “invented people” remark from which he, to his credit, has not backtracked and has even reiterated.

If he is true to the Billy Martin form, Newt will win this election and then be booted out after one term. The difference – and this of course is critical – is that Martin had only one employer with a vote. Newt has to appeal to tens of millions of employers, who will either embrace or reject his voluble, out-sized personality.

The Costume

    Consider the absurdity of the following statement: “I know an Orthodox Jew who works on Shabbat, eats pork regularly, never wears tefillin or prays or learns Torah, is unfaithful to his/her spouse, walks bare-headed in public, or eats on Yom Kippur.” One would rightfully ask, what is it that makes that person an Orthodox Jew?

Yet, we occasionally read these days of “Orthodox” Jews who molest, steal, rob, murder, assault, spit and curse at women and little children, set fire to businesses they disfavor for one reason or another, eschew self-support, brawl, intimidate and terrorize other Jews, or are otherwise genuinely disagreeable people. So what is it that makes those people “Orthodox,” or, even holier in the public mind, “ultra-Orthodox”?

The costume they wear.

It is a mistake that is made not only by a hostile media but also by the Jewish public, including the religious Jewish public. To our detriment, we define people by their costumes – e.g., long black coats, white shirts, beards and sometimes peyot – and we ourselves create expectations of conduct based on the costume that is being worn, as if the costume necessarily penetrates to the core of the individual and can somehow mold his character and classify his spiritual state – as if the costume really means anything at all.

If the events in Bet Shemesh or elsewhere in Israel rectify that mistake once and for all, some unanticipated good would have emerged from the contentiousness.

This is more than simply stating that any “Orthodox” Jew who sins is by definition not an “Orthodox Jew.” In truth, that statement is flawed and illogical, because all people sin; the truly “Orthodox” Jew might be one of the few who still actually believe in sin – stumbling before the divine mandate – and still seek to eradicate it by perfecting himself and struggling with his nature.

But the Torah Jew is defined by a core set of beliefs, principles and religious practices. One who subscribes to that core set is Orthodox notwithstanding any personal failings he has, failings which according to the Torah he must strive to reduce and diminish. No Jew – Rabbi or layman – is allowed to carve for himself exemptions from any mitzva. That is why deviations like the female rabbi, the dilution of the bans on homosexuality, the purported officiation by an “Orthodox” rabbi at a same-sex wedding, the relentless search for obscure leniencies in order to rationalize improper conduct, and other such anomalies drew such swift and heated reactions from the mainstream Orthodox world. The violent and criminal excesses in Israel have drawn similar rebukes but the thought still lingers: why do we even expect decorous and appropriate conduct from people who are perceived as thugs even within their own community, and who have literally threatened with violence some who would criticize them publicly? Because of the costume they wear.

Many of the brutes of Bet Shemesh have been widely identified as part of the sect known as Toldos Aharon (Reb Arele’s Chasidim).* The thumbnail sketch by which they are known always includes the declaration that they “deny the legitimacy of the State of Israel,” which in today’s world should be – and largely is – identical to being a member of the Flat Earth Society. They are “devoted to the study of Torah,” reputedly. Really ? What is the nature of their Torah study ? Are they Brisker thinkers, analytical and questioning, or are they more akin to another Chasidic sect, whose rebbe famously discouraged learning Torah b’iyun (in depth) because he claimed such distances the student from Divine service ? (That rebbi preferred a superficial and speedy reading of the words of the Gemara as the ideal form of Talmud Torah. And it shows.)

But what most identifies Toldos Aharon is…their costume. This, from Wikipedia: “In Jerusalem, married men wear white and grey “Zebra” coats during the week and golden bekishes/Caftan (coats) on Shabbos. Toldos Aharon and Toldos Avrohom Yitzchok are the only groups where boys aged 13 and older (bar mitzvah) wear the golden coat and a shtreimel, as married men do; however, married men can be differentiated by their white socks, while the unmarried boys wear black socks. In other Hasidic groups, only married men wear a shtreimel. All boys and men wear a traditional Jerusalemite white yarmulke. Unmarried boys wear a regular black coat with attached belt on weekdays, unlike the married men, who wear the “Zebra” style coat.

Does any of this sartorial splendor have the slightest connection to Torah, to Orthodoxy, to living a complete Jewish life, to true divine service ? Memo to real world: there is no such concept as authentic Jewish dress. The Gemara (Shabbat 113a) states that Rav Yochanan would call his clothing “the things that honor me” (mechabduti) – but the Gemara does not see fit to even describe his clothing in the slightest fashion. Jewish dress is dignified and distinguished, clean and neat.  We are especially obligated to wear special and beautiful clothing throughout Shabbat (Shulchan Aruch, Orach Chaim 262:2-3). But beyond the tzitzit and the kippa for men, and modesty for all, there is no such thing as Jewish dress, the prevalence of contrary popular opinion notwithstanding. We are never told what Moshe, Ezra, Rabbi Akiva or the Rambam wore, and we are informed that one reason the Jews merited redemption from Egyptian because “they did not change their garb” (i.e., they did not adopt Egyptian styles) – but we are never informed what kind of clothing they did wear. Why ? Because it doesn’t matter one whit.

A sect that obsesses so much on clothing that it distinguishes the married and the unmarried by the type of socks they wear, and insists that everyone wear the same two coats, is not practicing a form of Judaism, in that respect, that is either traditional or brings honor and glory to the Creator. It is a practice that is not designed to induce others to gush about what a “wise and understanding people” we are. They are rather fabricating artificial distinctions between Jews – likely in order to foster cohesion within their small group, ward off outsiders, and better exercise mind control over their adherents. It is no wonder that such a group is not responsive to any known Rabbinic authority – not even the Edah HaChareidis – nor is it any surprise that the sect’s deviations from Judaism can be so repugnant to all Jews and all civilized people.  Surely there is more to prepare for in marriage than simply the acquisition of different color socks.

One can search in vain the Torah, the Talmud, the Rambam, the Shulchan Aruch and the classic works of our modern era for any guidelines similar to what appears above. If these hooligans wore modern garb, we would not hesitate for a moment to denounce them, to agonize over how it is they left the derech, over the failings of their parenting and education, and probably over the high cost of tuition and the toll joblessness is taking on the Jewish family. That the reaction of many to this criminal behavior is less shrill is attributable to but one cause: the costume. For some odd reason, we expect more.

We assume the costume mandates fidelity to halacha and engenders considerate and refined conduct. It doesn’t. It is unrelated. It is irrelevant to spirituality. It says nothing – nothing – about a person’s religiosity. I have dealt several times with conversion candidates who insisted on wearing Chasidic dress – who had beards, peyot, long black coats, white shirts, would never wear a tie, and wouldn’t even hold from the eruv – but they were still non-Jews. In the shuls where they davened while studying for conversion, members wondered why these frum-looking men never accepted kibbudim (honors). They didn’t, for one reason: they were not yet Jews. They just thought they were wearing the costume of Jews.

All the lamenting and hand-wringing is partially warranted, and partially misplaced. Partially warranted because we have for too long tolerated discourteous, larcenous and vicious conduct among people who self-identify because of their “dress” as religious Jews – the consistent rudeness, the unseemly “bargaining” that occurs when a bill is due, and, as one extreme example, the recent arson at Manny’s. (Manny’s is a popular religious book store in Me’ah She’arim that carried a great variety of sefarim –  including mine – that was targeted by similar violent groups for carrying “disapproved books.” The store was set on fire a few months ago, and the owners largely caved to the pressure.) None of that is “Orthodox” behavior in the slightest. And it is partially misplaced because we play the game by their rules when we gauge people’s spiritual potential – or even spiritual level – based of the coat, hat, yarmulke, shoes, socks, shirt, pants or belt that they wear. It not only sounds insane, but it is insane, and it should be stopped. No one is more religious because he wears black or less religious because he wears blue or brown.

We would never consider people who habitually violate Shabbat, Kashrut, etc. as Orthodox. We should never consider people who are routinely brutal and abusive, or have disdain – even hatred – for all other Jews outside their small sect – as Orthodox either. They embrace certain Mitzvot and dismiss others, as well as ignore fundamental Jewish values. Certainly – traditional disclaimer – these goons are but a miniscule, atypical, unrepresentative, extremist, outlier group unrelated to the greater Charedi community that is only now awakening to the dangers within.

Nonetheless, even the greater community would benefit if they too began to de-emphasize the “costume” as at all meaningful or indicative of anything substantive. The Sages state (see Tosafot, Shabbat 49a) that the custom to wear tefilin the entire day lapsed because of the “deceivers.” (One who wore tefillin all day was reputed to be trustworthy, until the thieves learned that trick and used their “tefillin” to swindle others.) Those who reduce Judaism to externals necessarily exaggerate the importance of the costume, and naturally provoke those common misperceptions that cause the Ultra-Distorters to be deemed “Ultra-Orthodox.”

Would we make great progress in the maturation of the Jewish world if a blue suit occasionally appeared in the Charedi or Yeshivish wardrobe ? Perhaps. But we would certainly undo the inferences that attach to certain types of dress that leave many Orthodox Jews wrongly embarrassed and ashamed of the behavior of “people like us.” They are not like us. We must love them as we would any wayward Jew, and rebuke them as we would any wayward Jew. Even wayward Jews wear costumes.

Then we can promulgate the new fashion styles – the new uniform – of the Torah Jew, where beauty, righteousness and piety are determined by what is inside – not what is on the outside – by deeds and Torah commitment and not by appearances.

May we never again hear someone say that “X looks frum.” No one can “look” frum; one can only “be” frum, which itself is not as admirable as being erliche. That lack of sophistication is atrocious, embarrassing, and corrosive to Jewish life and distorts the Torah beyond recognition. We know better than that, and we are better than that. In a free society, anyone can dress exactly like others or unlike others if he so chooses. But it says nothing about their values, only about their identification with one group or another. We should stop trusting people simply because they don black coats, black hats, and wear beards – or, for that matter, kippot serugot. All are costumes. None convey any real truths about the real person.

The true measure of every Jew – and every person – is always within.

RSP- For another perspective on this issue, please read the following at: http://www.cross-currents.com/archives/2011/12/29/welcoming-the-charedi-spring/#ixzz1iP31ZbUB

*I have seen one report attributing the violence to Toldos Aharon adherents, and another that Toldos Aharon is uninvolved. If they are indeed uninvolved, then I retract the reference to them and apologize. – RSP

Iowatever

   The winner of the Iowa caucuses in just a few days will be… the question: why is such disproportionate attention paid to the Iowa caucuses? Granted it is the very first time actual voting will take place, rather than just polling, in the 2012 presidential elections, but even that fact distorts the very process of choosing nominees in the coming elections that are so ominous both domestically and internationally.

    Indeed, these caucuses are not even real elections. Rather than enter a polling booth and cast a secret ballot as normal voters do, Iowans gather in various locations across their state (churches, schools, even homes), discuss the nominees and other concerns, divide up into various groups, write the name of their preferred candidate on slips of paper which are then collected and tallied. The “results” are not binding, and actual delegates are chosen at county conventions later in the year based on – or not based on (!) – the “results” from these caucuses. In terms of actually choosing a president, these results do not matter in the real world but only in the media world that is only capable of reporting winners and losers but little else of substance. The horse race becomes the be-all, end-all of this process.

And when the delegates are finally selected months from now, they will total a whopping 1% of all the delegates at the Republican Convention. That is because Iowa is a small state, with a population of about three million people and whose largest city – Des Moines – has, roughly, just five times the population of Teaneck, New Jersey. Iowa is also not very representative of the rest of the country – overwhelmingly white, rural (although the population is today more clustered in urban areas), and evangelical – not that there is anything wrong with any of those, or with Iowa itself (which, after all, gave us the “Field of Dreams”).

And, if Iowans are extremely enthusiastic about the caucuses, approximately 100,000 people will take part – meaning a winner who receives 25-26% of the vote will garner the support of some 25-26,000 people, smashing his defeated opponents by…oh, 2000 votes ? Perhaps even 4000 votes ? The also-ran who winds up in fourth place and is dismissed by the media as dead and buried can trail the triumphant victor by 5000 votes. Does that make any sense at all – that a country of 310,000,000 people can write off credible candidates for the presidency because they lost in Iowa by a handful of votes? No – it makes no sense at all.

History bears this out. If Iowa’s choices had any impact on the rest of the nation, we would have enjoyed Presidents Huckabee and Dole (even Pat Robertson attracted votes than George H.W. Bush did in 1988), never heard of Ronald Reagan again, and suffered through Presidents Harkin (76% in 1992, the most ever of any candidate!) and Gephardt. Bill Clinton received the passionate support of 3% of Iowans in 1992.

The Iowa results do serve a purpose of winnowing the candidates (strangely, Tim Pawlenty was long gone two Iowa corn harvests ago). But should he have left the race so early, before even a single vote was cast? Should a Bachmann, a Gingrich, or a Perry drop out simply because they trailed in this non-binding vote by a few thousand people?  Does a strong Rick Santorum finish mean anything more than in the peculiar demographics of Iowa he struck a receptive chord ? I would hope they would all continue regardless of the outcome here. Does a Ron Paul “victory” mean that he has any real support in more representative or diverse states, or would he just be this year’s Ed Muskie ? And far fewer Iowans participate in the caucuses than vote in the elections as it requires a much greater commitment of time than simply voting and occurs during the winter season when the weather can be unduly harsh in the American heartland. Turnout is key, but distorts rather than clarifies outcomes.

For sure, a Mitt Romney victory will vindicate his strategy of de-emphasizing Iowa this time around. During the last election cycle, Romney poured boatloads of money and spent an enormous amount of time campaigning in Iowa, finishing second and scarring his chances of ultimate victory. In 2011, Romney was rarely seen in Iowa until recently, and low-keyed the state. In fact, Romney may have devised a winning tactic in the last year, generally, by carefully limiting his television appearances and interviews, avoiding the overexposure that these days is bound to make any candidate or president (memo to Obama) look pedestrian and uninspired. The average American voter has gotten to know Mitt Romney mainly through the debates in which he has performed well, notwithstanding that debating has as much to do with the presidency as swimming does with the Rabbinate.

And from Iowa, it is on to New Hampshire, the “first in the nation primary,” which is unique in that it even less important than Iowa – an even smaller state, if that can be imagined – and therefore plays an even bigger role in the election process. That makes even less sense. The city of San Antonio has more people than the entire state of New Hampshire, New Hampshire is even whiter than Iowa, and it is a state without any sales tax or personal income tax. How it supports itself is less important than understanding why these states’ electoral choices should really matter. It is obvious that these states insist on being first because, if they weren’t, they would not matter at all. Certainly, every vote counts the same, but these votes seem to count more.  Everyone who wishes and is eligible should have a voice, but no voices should be artificially augmented. These are, and the whole process becomes comically misrepresented.

As some have written recently (I recall both Fred Barnes and Daniel Henninger making these points), it makes one long for the days of the smoke-filled rooms. Before there were primaries, caucuses, polls, media favorites and beauty contests, party elders would meet either before or during conventions and nominate candidates they thought could win and could best represent their often diverse interests. Delegates were pledged, controlled and traded. Many of our finest presidents emerged from such a system (unfortunately, so did Buchanan and Harding), and many of those same presidents became independent of their original backers when they assumed the office.

Republicans have a fine group of candidates, almost all of whom would be immense improvements over the Oval Office’s current occupant. But there is a cachet, and strong advantages, to the smoke-filled rooms of the past that produced almost all the presidents through FDR’s time. It enables the country to use the election to focus more on the “what” – what needs to be done to rectify the country’s problems – than simply on the “who” – who wins and who loses, who is up and who is down. It forces voters to concentrate on policy and not personality or appearance – most Americans in the first century and more of American politics neither heard a president speak nor knew what he looked like.

And it would end the absurd spectacle of having potential presidents riding tractors in Iowa or snowmobiles in New Hampshire to prove their presidential credentials. Of course, like many things in life, what should happen will not happen, if only because – in this matter, at least – the states don’t want it, the media opposes it, and the whimsy of democracy demands it.

Who knows ? Perhaps one of the candidates here will win 30% (!) of the Iowan vote, and by virtue of his landslide victory – a margin of maybe 6000 votes – he will become the clear frontrunner and coast to victory in November 2012.

P.S. Here’s a better way: Have two separate dates for the primaries  – one in February for eastern and southern states, and one in March for northern and western states – instead of staggering them week after week. Then, let delegates be approtioned according to votes, not winner-take-all. This way, each candidate will receive the attention he or she deserves, even if trailing, and will be a factor in the final decision. The trailing candidate’s support will have to be earned by the frontrunner, making for a stronger party and a stronger candidate.

Of course, it is too late for this cycle, but a candidate like Mitt Romney, who will likely finish in the top two or three in every state, would benefit from such a system, as his support would clearly be more widespread. And if the VP nominee was the runner-up, so be it. That might incline all the candidates to avoid scorched-earth campaigning that destroys each other and only benefits the incumbent.