Category Archives: Current Events

War on Intelligence

It was twenty years ago this week that the estimable Charles Krauthammer made the following observation. There are certain norms that are routinely followed in advertising. An airline – say, United – will not urge its services on passengers by asserting that another airline, say, US Air – has a terrible record of crashes. A soap company will not say another company’s soap stinks, and Coke does not claim that Pepsi rots your teeth. It is rare and extraordinary for another company to boost its product by denigrating the opposition.
The exception is politics, where the norm in political advertising is to allege that the opponent is a liar, scoundrel, thief, swindler and bum. Often, campaign ads will not even mention the candidate it favors (except in a tagline at the very end, required by regulation); the focus is on disparaging and belittling the opposition. It is as if it is more important to lambaste one’s opponent for sins real and imagined that it is to extol one’s own virtues or policies.
Why is this done? For two reasons.
It is done because, unlike the airlines, the soap and soda companies, or anyone selling a product, the politicians usually want to suppress the vote. Each politician strives to bring out his (or her) base to vote, and they know they cannot prevent the opponent’s base from voting. The hard core on each side is always mobilized. But most of the electorate is not hard core; perhaps less than half are even remotely interested. So each politician endeavors to discourage the opponent’s soft base (those who generally like his policies but are not overly enthusiastic about politics) from voting, and that is done by inducing a sentiment of “a pox on all your houses”.
The airlines are trying to get you to fly, like the soda companies want you to drink soda. If you are a customer – even of another brand – you are potentially a customer of their brand. So they do not denigrate the industry or goad the consumer in avoiding whatever product their industry sells.         Politicians are the opposite; they wish to incite disgust, fatigue, malaise and discontent in the electorate – so decent people will stay home and not vote, and then completely ignore what they do while they are in office. The negative campaigning appeals to the base and sours everyone else. Obviously, whatever they say in public, a politician would rather have you not vote than vote for the opposition. So they seek to bring out the committed voter (to them) and have the doubtful voter find something else to do on Election Day.
And it is done because it works. There is a name for a politician who, in today’s environment, runs a clean campaign and does not go negative. He is known in the trade as an “ex-politician.” He loses. And that is the fault of the American people.
The United States might be polarized, except that relatively few people are engaged in the polarization. Most don’t care. The negative tactics work so well that Obama won re-election by claiming that Romney was an ogre, more or less, a heartless capitalist, murderer of old women, stealer of cancer medication, and fomenter of wars. And Obama paid a price for that successful campaign, not that he cares: Obama is the second president in history – the first since James Madison in 1812, exactly two centuries ago! – to win a second term with a lower percentage of the vote than he won for his first term and a lower total in real numbers (about 4,000,000 votes fewer in 2012 than he recorded in 2008). The plan worked to perfection: his base came out, and people who were naturally inclined to Romney but not fervent were essentially dissuaded from voting, because who wants to drive to the polls and vote for the devil?
It does not even matter that so many of the commercials contain claims that are demonstrably false. All that is necessary is to create an impression of venality, criminality, indifference or hostility toward one or another segment of the population, and that impression lingers enough to dishearten the interested but not passionate voter. For sure, this tactic is bi-partisan, but it has been perfected by the Democrats with their tired litany of wars on…women, children, the elderly, the poor, blacks, etc.
It actually is a war on our intelligence, and quite a successful one at that.
The war on women takes two forms: the hoary myth of interference with a woman’s body by the bad Republicans, and the canard of “unequal pay for equal work” which is more slogan than reality. In one Virginia campaign, the politician who did not support free contraception (i.e., free to the recipient, but a charge to all taxpayers) was described by his opponent as “evil.” Evil? Can’t one disagree with the scope of government without being labeled “evil”? (That word is not usually found in advertising. How would the consumer respond to this? “Four out of five dentists surveyed recommend (say) Colgate. The fifth is an evil sadist.” Unthinkable, except in politics.)
No one has yet to explain to me the following: if women earn 77% of a man’s salary for doing the same work, why would anyone hire a man? As an employer or business owner, I would love to shrink my payroll by 23% without lifting a finger and getting the same value out of my employees. The answer is that, of course, the claim is absurd. There is no such thing as “equal pay” because there is no such thing as “equal work.” Such comparisons never factor in seniority, experience, hours worked, time off for family considerations, ability and production. Comparing the salaries of male lawyers to female lawyers, with no other considerations, makes as much sense as comparing the salaries of NBA players to those in the WNBA. Who do you think is paid more, and why? (The NBA players, because they generate more revenue, as if you didn’t know.)
And there is a “war” on children, because we all know that children do not need two parents in the home but they do need big government to take care of them. And what was the war on the elderly? Who remembers, but Obama’s cuts to Medicare have harshly impacted seniors, and naturally blamed on the Republicans. And the poor don’t need jobs, but handouts. And when all else fails, play the race card, as in Joe Biden, August 14, 2012, to a black audience: Romney’s policies will put “you all back in chains;” or, oppose voter ID verification because, like, no one has an ID today, they are very hard to get, and it does prevent the dead from voting once and the living from voting twice. As in Sen. Mary Landrieu (D) of Louisiana, claiming just the other day that she and the President are unpopular because of sex and race, respectively. Sure; there is no other reason imaginable.
Sadly, these tactics do work. These phony “wars” are successful, so successful that real wars – such as a “war on Muslim terror” – are unnecessary and do not exist in the Obama lexicon. For sure, if you have nothing else, then negative is the only option; hence the plethora of “wars” to be trotted out every election cycle. And certainly the Democrat cause is suffering; their Congressional candidates are so completely avoiding President Obama than one half-suspects he has come down with the Ebola virus.
I wish I could say that I would never vote for a candidate who runs negative advertising, but that is tantamount to saying that I will never vote. American society is not in a healthy state, right now, even recognizing that campaigns were even dirtier in the past. It is just that today, the dirt is so much more pervasive. Perhaps a reader can recall the last political campaign that was run without rancor, bitterness, meanness and malice. I don’t (not counting uncontested elections, where even there, the only candidate sometimes runs negative ads anyway).
One other point should be made. I am weary of candidates who will “fight” for me. Don’t fight anyone. Just do your job, which involves ensuring the country is safe and secure, entrepreneurs are allowed to pursue their dreams, taxes are kept to a bare minimum, a safety net is provided for the downtrodden, and government otherwise leaves me alone as much as possible.
Hey, that would make a great platform for an honest and humble politician.

Stepping Down

After seven years as head of the Bet Din L’Giyur (the conversion court) in Bergen County, under the auspices of the Beth Din of America and the Gerus Protocol and Standards (GPS) adopted by the RCA in 2007, I have decided to resign from the Bet Din. I sent this missive to my supervisors:

“After much deliberation, I have decided to resign as Rosh Bet Din of the RCBC and step down from the Bet Din itself, effective immediately.

    It has been spiritually rewarding to serve in this capacity for the last seven years. I am extremely proud of the professionalism, sensitivity, integrity and fidelity to Halacha of the RCBC Bet Din that I and my colleagues established, and that successfully brought more than 100 gerei Tzedek tachat kanfei hashechina.

     In the current climate, with changes to GPS protocols contemplated, it is an appropriate time for new leadership.

    I wish you all continued hatzlacha.”

In the current cynical climate, I must append the following. Lest anyone gets the wrong impression, and at the risk of sounding silly and self-serving, suffice it to say that I am not resigning because of any scandal. There is no scandal, there was no scandal and (I hope!) there will be no scandal. There is no voyeurism, no embezzlement, no tomfoolery, no abuse, no drug use, no illegal gun possession, no pending arrest, no past arrest, no insensitivity or meanness of spirit, no unpaid parking tickets, and nothing untoward of any kind. It shouldn’t have to be said – no one is perfect, of course – but I try to lead a respectable life.

So why resign, especially as our Bet Din has been held to be a model of professionalism, efficiency, and faithfulness to Torah and derech eretz?

Well, it was and is. We adhered scrupulously to the protocols that were established, and I even served on the committee that established the standards that were then approved by the RCA Executive Committee. We never met any candidate (male or female) alone; indeed, I never did anything alone but always with at least two other colleagues. What happened in DC is simply unthinkable in our context: none of us had a key to the mikveh, we were always there with other women when a female convert was there. It never even dawned on us to meet a convert privately, put them to work in an office, charge them money for our services, meet them outside a formal session of Bet Din, and establish a social or financial relationship with them. Unthinkable – as were the other allegations pending in DC.

We always tried to treat each convert with the utmost sensitivity, sincerity and compassion. For sure, not every candidate became a convert. It is not easy to turn someone away, but fortunately, most of those who ultimately did not convert dropped out themselves. And that is quite understandable. It takes an enormous commitment – a transformation of one’s life – to become a religious Jew. They simply saw that it was not for them, or, on some occasions when there was (or was to be) a Jewish spouse, the Jewish spouse could not commit to living a Torah life.

Most converts – especially those who wish to marry a Jew – tend to exaggerate their readiness for conversion. (Only about 15% of our candidates were non-Jews in a relationship with a Jew.) Most of the other adults were simply non-Jews turned on to Torah. Occasionally they too would try to hasten the process but once they became aware of the breadth of knowledge required by a convert, they would accede. Many said, in one form or another, “I want to get this right. I want to be ready.”

That is what made the moment of giyur so special, so inspiring and so memorable. There were not a few times when the candidate (especially a woman) came to receive her name and our blessing after the immersion, and broke down in tears. Tears of joy and thanksgiving, not tears of abuse and maltreatment. I would share only with my colleagues letters, cards (some people actually put pen to paper) and emails of gratitude from many of our converts for the process, the way they were treated, for the immense spiritual pleasure they now enjoy. Those notes would be a welcome contrast to the open season against rabbis now in full force. I would share them, even anonymously, but for their self-serving nature.

So why resign?

The GPS system that has worked so well for us is about to change. No matter that the system worked quite well, making the conversion process difficult but eminently attainable to the committed, protecting rabbis against abuse by a powerful layman (“Convert my future daughter-in-law or you’ll be out of a job!”), and standardizing the requirements for conversion. The latter is the most important consideration, because conversion is not a rabbinical contrivance to decrease the intermarriage rate or facilitate marriages but it is an entrée into the Jewish nation, G-d’s chosen people. It is not a personal, private act of the converter and the convert, but a formal and heartfelt welcome to the Jewish people. It is an act with profound consequences for our nation, and for the convert who now shares our destiny and fate.

We have our rules for citizenship like any nation does, and ours requires, first and foremost, Kabbalat hamitzvot (acceptance of the commandments). Living a full Jewish life requires study, and the policy was always that, aside from rare cases that required special consideration, the minimum period of study was one year. This immediately deflected pressure on the rabbi to perform a quickie conversion. The candidate was tested, informally but regularly, and was expected to be an observant Jew before immersion, the final stage. That always was a sticking point – in the past not every rabbi insisted on a full acceptance of mitzvot, preferring to turn a blind eye or deaf ear. Most candidates accepted the one-year period (the US requires a five-year residency requirement for citizenship!) and most understood that it was because conversion was a momentous act. One recent candidate explained that she first went to a non-Orthodox conversion school, and realized there were no expectations for her at all. Finish the class, and you’re in the club. She intuitively knew that could not be right, and came to our Bet Din.

Beyond that, candidates were always told that the pace of conversion was up to them, and it depended on two factors: knowledge and commitment. The more they grew in knowledge and the deeper in commitment, the closer they were to conversion. It was and is a reasonable approach.

On the other hand, once or twice candidates came and said that they are getting married in six weeks, and one party needed to convert. They were not observant, did not wish to be, and they were not accommodated. The serious among them, of course, postponed their weddings, waited, went through the system, and established Torah homes. Beautiful. As it should be.

The GPS system did not fail in DC; a person failed. That person allegedly breached every norm in our protocols. There is an impulse – quite common on one side of the political divide in America – that if someone breaks the law, what is needed is a restatement of the law, or another law. But if laws stopped criminals, there would be no criminals. We have plenty of laws.

The GPS system has always had its detractors, inside and outside the RCA, and those detractors are exploiting this crisis to change the system. (Those who have obsessively focused on the Rabbanut angle always missed the point, and Israel is now dealing with its own conversion crisis with issues regarding standards that are not dissimilar to ours.) Thus, the RCA has just appointed a committee “that will review its current Geirus Protocol and Standards (GPS) conversion process and suggest safeguards against possible abuses.” The committee consists of six men and five women, bolstering the trend on the Orthodox left to create quasi-rabbinical functions for women. Is there a role for women to play in “suggest[ing] safeguards against possible abuse”? Probably, although it really is self-understood. But what role can they play in “review[ing]” the GPS conversion process? That is halacha, minhag, psak – a purely rabbinical role.

There are members of the committee who have never liked the GPS guidelines, and do not follow them. There are very few members of the committee who were part of the original committee, which entirely consisted of Rabbis. Of course, they will have to water down the standards – they’ll call it a “revision” and an “improvement” – but I fear we will not be far from the old days of quickie conversions with little true commitment. That, by the way, still happens, and a few RCA rabbis acting outside the GPS system still perform those.

I will be delighted to be proven wrong. But I don’t think I will be, and therefore it is time to get out. I do not wish to be coerced to apply standards and guidelines that, to my thinking, may not comport with the requirements of Torah, and the makeup of the committee will almost ensure that outcome, however it is presented.

Much of the impetus for these changes is media-driven, as the RCA is trying to overcome the bad publicity of the DC scandal. I, for one, refused to be tarred with that brush. Let one person stand trial for his crimes. Jews have always opposed the notion of collective guilt. Why does every Bet Din in the country have to change their successful practices just because one person in one Bet Din allegedly violated every guideline in our handbook?

Additionally, it would be far better for the RCA leadership now to focus on its own potential mishandling of this matter, as the media has highlighted. I serve on the RCA’s Executive Committee but know almost nothing about the inner workings or decision-making of the RCA. Questions have been raised – in the media, especially – as to what did they know, when did they know it, whom did they inform and what did they do about it? I have implicit trust in my colleagues but those questions deserve answers.

Thus, I have no interest in serving in a system in which I have no input in the policies of that system, am not consulted on them, and might not agree with them. Why resign in a huff after the policies and changes are announced?! Be not a martyr after the fact, but a ro’eh et hanolad – anticipate what will happen. That is what I have done.

There is a second reason as well. Earlier I described the sheer majesty of the moment of conversion –the birth of a Jewish soul. For me and I’m sure my colleagues, that made all our efforts worthwhile – all the time we invested on a volunteer basis (we never earned a nickel from conversions), the nights and weekends that were devoted to helping people realize their spiritual dreams.

Now, the recent, voluminous and tendentious writings on conversion, the media testimonies of converts and the agenda of feminists would have us believe that conversion is all about sex, power and money. It is about evil men looking to dominate women and lusting after lucre. That is a vulgar distortion of reality. They have taken a sublime and pure moment and made it prurient and ugly. For sure, I blame my DC colleague for this situation, but also those who have exaggerated the problem and impute guilt and suspicion to every rabbi and Bet Din.

It needs to be said that the most uncomfortable situation I encountered in gerut was not the woman in the mikveh; she is concealed such that only the top of her head was visible. My most uncomfortable moments were when an adult male had to lie on a table with his private parts exposed so the Bet Din could witness the hatafat dam brit (a quasi-circumcision). And yet, no man – not a single one – ever complained about the process because each knew that it was a small price he had to pay (a requirement) for membership in an eternal people. A little perspective is in order. Not everything in life has to be vulgarized.

It is as if every rabbi is now a suspect, every rabbi needs a chaperone, and no rabbi can be trusted.

I have no interest in living as a suspect. I refuse to have my integrity and character impugned, nor to be defined in the public eye because of one miscreant.

Note that I have no illusions that this is some major moment in my life or anyone else’s. There is no earth-shattering news here. The heavens will not shed tears. I subscribe to de Gaulle’s adage that “the graveyards are full of indispensable men.” I too will be replaced. Don’t cry for me, Evita Peron.

But we are living in a toxic environment for rabbis (generally; not locally where I live, thank G-d). The distrust is embarrassing and unbecoming. If I cannot be trusted to behave like a normal, decent human being, then I am unworthy of serving on a Bet Din. Let someone else do it. If people wish to presume that rabbis are corrupt and suspect, so in the words of our Sages (Masechet Sanhedrin 37b), “Mah lanu v’la’tzara ha’zot?” – that is to say, why do we need this headache?

Frankly, I am hard-pressed to understand why any non-Jew would convert to a religion whose spiritual leaders are so distrusted.

There is much to do, much that needs to be done, in the world of Torah and for the Jewish people. My days are full, thank G-d. I’m lucky to be able to make a contribution in other ways, foremost in the kehilla where I am privileged to serve, and look forward to doing so.

I leave conversion to others – others that I know serve the Jewish people with great devotion, distinction and honor, and do deserve the trust of those they serve.

   (P.S. I was just sent the NY Jewish Week’s article on this matter. Typically, it got almost every fact wrong. [Even the picture is 15 years old, but I thank them for publishing that.] I don’t consider myself Modern Orthodox; I see myself as part of every camp of faithful Jews and try to learn from all of them. I didn’t step down at all from the Beth Din of America, but just from the Beit Din of the Rabbinical Council of Bergen County. And I didn’t step down because a committee was formed including women. This decision was made before I knew the makeup of the committee. There are any number of rabbis whose participation would be equally unsettling.

   The main reason is, as I elaborated: the negativity associated today with conversion, and the cynicism and distrust fostered by so many (including the Jewish Week) towards the rabbinate. That has nothing to do with women.

Don’t expect a clarification.)    -RSP 

Update: They clarified, and naturally made it worse. They corrected the text to read that I resigned from the RCBC Beit Din, not the Beit Din of America, but under the wonderful old picture that I am delighted they used, the error remains. Sheer incompetence.

They took out the Modern Orthodox label, and in the text called me a “high-ranking officer of the RCA.” I am not an officer at all, much less a high-ranking one. Does anyone do fact-checking there?

Chronologically they were correct that my decision “followed” the decision to include women on the committee, and my intentions were already known last week (before I knew who was on the committee), so much so that I was contacted and asked not to resign. So they still missed the gist of my argument, which I assume they stopped reading half-way through (once they found they could string together enough phrases to fit their narrative).

I haven’t talked to the NY Jewish Week in more than 15 years. And this is why. They are typical of the sordid state of journalism today. (I know, I know, never pick a fight with someone who buys ink by the barrel.)

But then the “updated” version contained this doozy: “Pruzansky is still a member of the RCA’s Executive Committee, where he used to share the company of Rabbi Freundel before his arrest.” Huh!!   How is that for vicious innuendo?  “Share the company of…?  I join the meetings almost always by conference call. To that extent, every officer and every Executive Committee member “shared” the same “company.” What in the world is the point of that – except to plant the seed that somehow I am connected to the alleged malfeasance in DC? What a despicable outrageous slander!

They should retract and apologize. It is elementary decency.

And they wonder why I don’t return their phone calls. Simply despicable. And typical from one of the leading publications in the world of Orthodox-bashing and rabbi-bashing.

-RSP

World War IV

(This was first published earlier today on Arutz-7, http://www.inn.co.il.)

It has been apparent for years, vividly clear in the last year, and certainly before our eyes this past week: the world is at war with Islam. Seven years ago Norman Podhoretz wrote the book entitled “World War IV: The Long Struggle Against Islamofascism,” but the need for political correctness has receded. Sure, sure, sure, there are Muslims who are against terror, who are decent people, etc.; there were also members of the Nazi Party that did not subscribe to all of Hitler’s excesses. The time has long past to play semantic games. Let the good Muslims stand up and re-capture their religion from those who they claim have perverted it. To date, the perverts are winning, and they consider those “good Muslims” infidels who should lose their heads.

In the meantime, civilization is reeling from the horrific blows this past week. A three-month infant girl was murdered in Jerusalem, mowed down by a Hamas terrorist. That terrorist was then extolled by Mahmoud Abbas as a “heroic martyr,” which should earn the “President of the PA” (whose term lapsed in 2009) additional visits from John Kerry, more money from the US and Europe, and more accolades from Jewish liberals – for whom all Abbas must be smirking with contempt. Yes, and he is the “good Muslim,” the “partner for peace.” Insane.

Newly minted Muslims showed their bona-fides by murdering two Canadian soldiers and seeking to go on a rampage in the Canadian Parliament building. Strange. Jewish converts seek to integrate into a Jewish community, study Torah, do the Mitzvot, and grow in piety. Muslim converts immediately seek to kill innocent people. Something is very wrong.

That is not to mention the dozens killed in suicide bombings in Iraq earlier this week by these same jihadists. It is no comfort that most victims of Islamic terror today are Muslims. Every single day some Muslim kills some innocent person somewhere in the world. At a certain point, one is left to conclude that the problem doesn’t only rest with radical Muslims, jihadist Muslims, Islamofascists, or other euphemisms we adopt to avoid the obvious truth. The civilized world is now at war, again.

We have seen something similar in the past: the generation of the flood. “And the earth became corrupt before G-d, and the earth was filled with violence” (Breisheet 6:11). Irony: the Hebrew word for violence is “Hamas.” Perhaps not an irony after all.

Rav Shlomo Ganzfried, the 19th century author of the Kitzur Shulchan Aruch, asks in his commentary on the Torah, “Aperion,” why does the Torah emphasize that the world became corrupt “before G-d”? The generation of the flood was depraved, but before whom else would it become corrupt but G-d?

His answer is prescient and frightening: that evil generation’s degeneracy was revealed only to G-d – because they did not see themselves as corrupt. The immorality and debauchery of that society was so deep that they did not sense at all that there was anything wrong with their conduct. This was their “normal,” their way of life. These were the values they had. They worshipped their idols by pillaging, plundering, robbing, raping and murdering their fellow man. Their iniquities, to them, were acts of piety.

The Islamic world today (yeah, yeah, the radical/jihadi/fascist/Nazi division, all 150-200 million of them, to undercount) finds virtue in beheading , piety in homicide, and godliness in genocide. Their version of paradise welcomes murderers of infants, children, men, women, scholars and saints. Killing innocent people and causing mayhem across the globe are sacred acts, extolled and encouraged by preachers in their sermons. Theirs is a bizarre world where evil is good and malevolence is celebrated.

Rav Ganzfried continued such evildoers do not respond to criticism, reproof, rebuke, or appeals to morality or conscience. They have lost the capacity to distinguish between right and wrong. They can only be destroyed; hence, the Great Flood with which G-d destroyed the world and then recreated it.

The first three world wars (the Cold War was the third) were characterized by two critical factors: the determination of civilization to vanquish its foes and obliterate their sadistic ideologies from the face of the earth, and the rise of leaders (Lloyd George, Clemenceau, Churchill, FDR, Truman, Reagan, Thatcher) with the resolve and courage to see the wars through to absolute victory.

Sadly, and dangerously, both are lacking today. The American President prefers speeches and golf to leading the free world to victory; he may lack the will, the temperament and the conviction to do so as well. For example, he favors a negotiated settlement with Iran – a piece of paper that will leave the world on the precipice of a nuclear Iran and the catastrophe that heralds, but might earn him a second Nobel Peace Prize that will be even more hollow than the first. Europe is divided despite its union, is usually feckless, fears its growing Muslim population, and reflexively blames Israel for the rise of Islamic terror. Both the US and Europe see Turkey as an ally in this struggle, a sign of intellectual and moral decadence. Asia is mostly silent, and Africa is devastated by a plague.

Israel, too, sends mixed signals. Still the first and favorite target of Muslim terror, it has not yet firmly squelched the incessant talk of appeasement, concessions, unilateral withdrawals and a (phantom) peace process as the way to security and stability. The rise this week of a “diplomatic caucus” in the Knesset that favors negotiations and concessions to the aforementioned Abbas, lionizer of baby killers, shows that much of the Israeli public still labors under the illusion that World War IV will simply go away, because we really wish it to go away.

The Jewish people are being called upon – across the globe – to articulate the problem clearly and to rally the resources of the entire civilized world against this most brutish enemy. Israel must stand firm, certainly against appeasement but even against demands that it ameliorate its war on terror. A population that can produce people who drive cars into crowds, that randomly and wantonly stab, shoot, or stone people, is an enemy population. It should be defined as an enemy population and treated accordingly, if necessary, restoring the military rule under which Israeli Arabs were governed until 1966. If the denizens of Shuafat continue to destroy their light rail station, Israel should stop rebuilding it. Despite the good feelings engendered in all of us, enemy populations (Haniyeh’s daughter?) should not be treated in Israeli hospitals. And there is much more. An enemy is an enemy is an enemy. It cannot be wished away, especially as it desires to destroy the Jewish state. Those who do not desire to live in the Jewish state should take their fight elsewhere, and if what they want is to fight and die, there are many Arab countries from which to choose.

To date, what defines World War IV is the reluctance of the Western world to characterize or fight it as such. The longer the political and ideological ostriches maintain that stance, the longer – and deadlier – this war will be. The Jewish people – despite our size but because of our destiny and divine mission – are called upon the light the nations out of the darkness that currently engulfs them.

The Fall

    Our world, and the joy and serenity of Yom Tov, were rocked by the shocking news of the arrest of a colleague of mine. The allegations, even if false, are still dreadful. And if true, they are criminal and despicable – criminal, and thus to be dealt with by the law with all the penalties that pertain to such crimes; and despicable, because they encroached upon and desecrated one of the holy of holies of Jewish life, the Mikveh. The immediate reactions of anger, sadness and disgust were all justified.

As usual, the media misrepresent some essential aspects of the ramifications of this sordid matter. My colleague did not “set the standards for conversion in America,” that, presumably, would now be questioned. He chaired the committee that formulated policies and standards. It was a small committee, on which I also served. The policies and standards were deliberated at length, voted on and approved by the committee, and then by the RCA Executive Committee. They are not the standards of one person but of an organization, or, better, a classic and traditional articulation of the Torah’s standards for conversion. The standards remain valid and proper.

So do the conversions supervised by my colleague. The sensationalists looking to sow fear and apprehension in order to exacerbate this calamity are suggesting that past converts will now have their status questioned. Such speculations are unfounded. No rabbi converts a non-Jew as an individual but as part of a qualified Bet Din of three. If the only rabbis who could serve on such a Bet Din are those rabbis that are free of sin, then there would be no Batei Din and no rabbis. Absent proof of some tawdry arrangement between candidate and the conversion court, and assuming – as always – that the primary prerequisite of conversion was satisfied – a sincere acceptance of mitzvot – then all past conversions are valid.

He also did not “supervise the 13 conversion courts in the United States.” That is the responsibility of the Beth Din of America. Indeed, he has not served as chairman of the conversion committee for more than a year. Converts should rest easily and continue to grow in love of Torah and mitzvot.

Therein lies the biggest problem caused by the eruptions of immoral conduct by rabbis, which does occur from time to time. The expectation of moral perfection in the rabbinate is encouraging and in some ways appropriate but all – being human – will occasionally fall short. Granted, there are some sins that are more grievous than others and some failures are inexcusable – especially those in which the practice of the rabbinate is corrupted. I would love it if all rabbis (myself included) were above reproach – personally, I am troubled when rabbis talk during chazarat hashatz, not to mention other sins  – but that is an unreasonable benchmark that is often maintained by layman (and the media) to allow non-rabbis to rationalize their own misdeeds, along the lines of “if Rabbi ….can do that, then I can do this.”

That sentiment is more a hollow convenience that it is a rational reflection, as we are all judged by one standard – those set by G-d in His Torah. The piling-on that accompanies any clergy scandal coalesce those genuinely troubled by the desecration of G-d’s name and the shame brought to the religion, and those who use such outrages to rationalize their own lack of commitment, enjoy pointing out the hypocrisy of others (always others), or exploit the opportunity to declare that, if such could happen, there is no G-d, no Torah, no objective morality, etc. I sense that each person truly knows in which group he or she would be found.

The question that always lingers in every such case is…how?? How could a person drawn to G-d’s work stoop so low, fall so precipitously, and stumble so badly? It is a fair question, and I take comfort in the reality that it is an old question dealt with by our Sages when it first presented itself in ancient times.

Here are excerpts from the last chapter of my second book, “Judges for our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, 2009) that deals with the sins of the sons of Eli, the High Priest in the Tabernacle at Shiloh. Those sons were the leaders of a corrupt religious establishment, who in addition to seizing more of the sacrificial offerings  than they were entitled, also abused women.

The sons of Eli were more than greedy, and yet, their father was powerless to stop them. “And Eli was very old, and he heard all about what his sons were doing to all Israel, and that they would lie down with the women who gathered at the entrance to the tent of meeting” (I Shmuel 2:22). Our Sages dispute whether the sin depicted was literal or figurative. The Talmud (Shabbat 55b) insists that “anyone who says that the son of Eli sinned [in the grievous way described] is simply in error.” Rather, the sons of Eli “delayed the bird offerings” of women who had given birth and required this act of purification to resume normal marital relations with their husbands. The sons of Eli – the Gemara intimates that it was Chofni’s idea in which Pinchas did not participate but nor did he protest – trifled with the intimate relations between husbands and wives. They would arbitrarily permit one woman to return to her husband and compel a second to wait another day, for no valid halachic reason. Why would they engage in such strange, capricious behavior? It was a power play.

The two vices that can overwhelm susceptible clergymen are money and power, and both failings – the inevitable product of greed and arrogance – were dominant in Eli’s sons. They used the sacrificial order as their own personal kitty, and provided themselves with the legal justification for their theft. And they toyed with people’s private lives, essentially teaching an entire generation that Torah had no substance, depth or meaning, that its injunctions were capricious, and that its laws could be amended by the powerful and well connected as it suited them. Their society learned these lessons too well, and the Tabernacle – and the sons of Eli themselves – were doomed. In due course, the Philistines attacked, killed Eli’s sons, captured the Holy Ark of the Covenant (to the disbelief and horror of the Jewish people, who had wrongly perceived it as an invincible icon), and precipitated Eli’s own death when he heard the bad news; he “fell backward off his chair…breaking his neck and dying…” (I Shmuel 4:1–18). The Tabernacle in Shilo was destroyed after 369 years of existence.

Religious corruption – i.e., the corruption of religious elites – is endemic in the life of any religious society, if for no other reason than that the greatest among us are still flawed human beings. The combination of money and power is volatile and lethal – whether controlled by clergy, politicians or business moguls. To act as God’s agent is a heady experience, but also one fraught with personal temptation and peril. … Although it is unseemly and distasteful, to say the least, it is surely no reflection either on the Torah (which is acutely aware of human foibles) or on the vast majority of rabbis who serve God’s flock with distinction and faithfulness. It is disturbing and unacceptable, but not altogether shocking.

Indeed, the Navi made this very point in a subtle way. After each crime of the sons of Eli was depicted, the text notes: “And Shmuel was ministering before God, a lad dressed in a linen robe…. And the lad Shmuel grew and progressed and was good, both with God and with people” (I Shmuel 2:18, 26). For every son of Eli awash in a swamp of corruption, there is always a Shmuel who serves God in purity, and sparks a religious renaissance – and many, many more than one. And for every Jew who assumes he can obey the ritual law while cheating and conniving his fellow man – or who kindly serves others while oblivious to the God of Israel – there are thousands of Shmuels who are “good, both with God and with people.””

Clearly, it is not a new problem. That does not – and should not – lessen the shock when failures occur and are exposed, it does not excuse the commission of crimes or the violation of the rights of the innocent and pure. Would that such miscreants be uprooted from the clergy, if not from the Jewish people and the world entire!

But let us not expect perfection from anyone – just decency. And when the standards of decency are breached, there is a price that must be paid. Let us not once again make the mistake of confusing Judaism with Jews and using the sins of any person to justify the watering down of observance or belief. The Torah is perfect. No human being is. That is why there are human courts to deal with crimes and the Heavenly Court to deal with immorality.

In the wake of such scandals, we should all repent a little more, learn a little more Torah, do a few more mitzvot, and grow in our love and appreciation of our fellow man. Rather than roll around in the mud and gloat in the misfortunes of a human being, we should strive to be better people and let the proper authorities deal with the law, the alleged victims and the alleged victimizer.