Category Archives: Current Events

Olympian Failure

I was stunned – STUNNED – when Chicago’s bid for the 2016 Olympics was rejected apparently with prejudice and contempt – in the first round of voting, no less. And all this in utter disregard of the fact that President and Mrs. Obama had flown all the way to Copenhagen to make this personal appeal.

My assumption was that the choice of Chicago was already a done deal (which was fine with me) and that Obama only went to bask in the glow of this great “victory” for his new, internationalist foreign policy. I assumed that, Chicago style, the money under the table had already exchanged hands and that the votes had been counted. Why else risk the prestige of the American president ?

Now, originally I did not think that such a trip was becoming the American president, notwithstanding that the heads of government of Brazil, Spain and Japan did appear. And that was the point – the United States is not those these middling countries, and its president is not just another leader, primus inter pares (first among many). He is the leader of the free world, the world’s most powerful nation, and the leader who is expected to set the tone and direction of international affairs. So to travel there and make a speech – about himself, mainly – and then to lose ignominiously in the first round was a stinging rebuke to Obama personally and to the United States. And even if he went to satisfy a debt to his Chicago political cronies who stood to make a mini-fortune on these games, the defeat reinforces one unsettling notion about the stagecraft (and statecraft) of this White House: it is amateurish.

Granting that Obama took office with the least experience of any modern president, it is still the responsibility of the White House staff to put the president in positions that enhance his personal – and our national – prestige, rather than dissipate it. I may not care for Obama’s policies, but when the American President can be so easily trifled with – dismissed, as if he were the Prime Minister of, say, Spain – then the United States is hurt. And that is what is happening across the globe. Obama packs no punches, carries no weight, and has to be chided even by… France (!) for a lack of toughness.

Certainly, Netanyahu was able to reject Obama’s demand for a settlement freeze by just saying “no” (as advised in this space several months ago) without any consequences, and to his credit. That is good for Israel. What is bad for Israel – and the free world – is when Obama’s efforts are also summarily rejected by Iran, North Korea, Russia and the list goes on. There is a lack of gravitas, and experience, that might turn out to be frightening. Nations toy with him; he fires a volley of words at them, and they respond – occasionally – with pleasing words to him, that buys time but does not change behavior. That is more than naiveté; that is amateur hour in prime time.

Witness as well this week’s White House visit of dozens of doctors in support of Obama’s health coverage proposals. It is fine for him to rally support – but to dress them all in white coats, as if they were coming straight from their offices ? And for the White House to provide white coats to those who didn’t bring them ? Such a display – hokey beyond description – is a childish and heavy-handed attempt at a photo op and unworthy of an American president.

Every president uses photo ops to reinforce his image or policy goals. But do it with class, with dignity, and with more than five seconds’ of thought. Think Mike Deaver, Dick Morris or Karl Rove, and – like them or not – they knew how to stage-manage a presidency. Amateur hour can have grave consequences, far beyond the joy of watching pole-vaulters and marathon runners alongside Lake Michigan.

The Great American Race…Card

Now we are hectored that opposition to Barack Obama’s policies, and him personally, is fueled “largely,” or “substantially,” by racism. That is to say, the millions of Americans (now, a slight majority according to polls) who oppose a government takeover of the health coverage industry are motivated by hostility to President Obama’s black skin color. What do we make of this ?

At first blush, since Obama is, of course, only half-black, critics should have alleged that only “half” the opposition is motivated by racism. Beyond that, it is undeniable that some people vehemently oppose the President because he is black, just like some (probably more) people opposed President Bush because he was an born-again Christian. Bigots endure, and they cannot be legislated out of existence. But the notion that those who oppose Obama do so because of his skin color is simply not credible, and is a shameless attempt to divert attention from his policies themselves – that have aroused and antagonized mainstream America – and to put opponents of those policies on the moral defensive. It is a diversionary tactic, to change the topic of discussion away from the merits or demerits of the arguments themselves and onto the moral caliber of the opponents. And that is a historic and sad decline in the annals of American political discourse.

If truth be told, Obama was elected because he was black, not in spite of his color. Anyone who doubts the reasonableness of this proposition needs to answer a simple question: can you name any other United States senator, from the class of 2004, who even remotely would have been considered presidential material ? Or, another: can you even name another member of the senatorial class of 2004 ? Answer: the only other first-term Democrat elected was Ken Salazar of Colorado, who, like Obama served for just four years and is now Secretary of the Interior, and who likely will never be heard from again.

Obama had the thinnest resume of any presidential candidate in recent times, much less an elected president – just several years as a state senator. But the people elected him by a small majority – 52-47%. How did that happen, and what role did his race play ? A substantial one.

Obama’s status as the first serious African-American candidate galvanized black and minority support in crucial Democratic (especially heavily urbanized) states, and doomed the candidacy (or coronation) of Hillary Clinton. His strongly liberal politics and the novelty of his candidacy mobilized many others. His presentation as a “non-threatening black” (as opposed to a Jesse Jackson or Al Sharpton) who – having a white mother and grandmother – “transcended” race, and the explicit assertions of his campaign that his election could “heal America’s racial wounds,” “atone for America’s racist past,” and even put the “race issue” behind us once and for all appeased a majority of voters – who were, in any event, less than enamored with the Republican nominees.

The race card was played sporadically – but by the Obama campaign, and each time it encountered a rocky situation. It essentially makes Obama off-limits to any criticism – personal or political – stifles debate, and hinders the free exchange of ideas and opinions. By their reckoning – especially, and most ironically, by a Jew-hater like Jimmy Carter – any critic is suspect, and therefore any criticism need not be scrutinized on its merits.

As a shield, the race card is a wonderful tool. Consider: in today’s Wall Street Journal, a fine book review (of Norman Podhoretz’ “Why are Jews Liberals?’) begins: “In a conference call with more than 1,000 rabbis before Rosh Hashanah, President Barack Obama encouraged the religious leaders to use their sermons on the Jewish New Year to promote health-care reform. It is more than ironic that liberal Jews, who call for a complete separation of church and state, saw nothing wrong with the president scripting their sermons.”

While invited, I declined to participate in this monologue, orchestrated by the liberal Jewish groups. (I could not think of even one Orthodox rabbi who would be so bereft of a Torah message that he would actually preach about health-care on Rosh Hashana.) But, imagine for a moment, if President Bush had attempted a similar monologue – on Iraq policy, on social security privatization, on responding to terror. He would have been lambasted for overstepping the proper boundaries of American political life. Obama, on the other hand, has immunized himself from such criticisms – and from liberal Jews, even from condemnation over his wobbling support for Israel.

So it is fair to say that Obama would not have been elected had he not been black, and his candidacy benefited from the perfect storm of flawed Democratic challengers and weak Republican opponents. But now his presidency must stand on its own, and defend its policies on their merits. That might be a new experience for him and his acolytes, but it is indispensable to a fair public discourse.

Will there be a backlash against Obama because of the playing of the race card ? Certainly. But I expect a counter-backlash: subtle but clear references, come 2012, that President Obama’s re-election is a referendum on the state of race in America today. You vote for him ? You are a progressive denizen of the 21st century. You vote against him?  You might as well change your name to Jim Crow.

Complaining that opposition to you is only now racist after those same people elected is a bit hollow, and sounds like whining. The only way for Obama to overcome this is for him to state publicly and unequivocally that he respects his opponent’s positions but disagrees with them, and part of that respect is his personal repudiation that any of the mainstream opposition to his policies is race-based. Renounce racism as a factor and as a tactic.

Will he do that ? The chances are slightly less than the chance that I will eat a cheeseburger on Yom Kippur.

Shameless Politics as Usual

No further evidence of the decrepitude – the sheer depravity – American politics is necessary, but if it were, this case sums it up nicely.

Massachusetts law (like that of many other states) long empowered the state governor to fill a vacancy in the United States Senate (due to death or resignation) by appointing an interim senator who would fill    the seat until the next election.

In 2004, the law was abruptly amended to strip the governor of that right (which really hasn’t worked well, in any event, as in Roland Burris and Rod Blagojevitch), and to call for a special election within six months. The impetus, of course, was not the imprudence of the legislation but a “technical” problem: John Kerry, the Democratic Senator, anticipating his election as President, persuaded the Democratic legislature to amend the law, which would have allowed then Republican Governor Mitt Romney to appoint his, presumably Republican, replacement.

It was duly amended, but Kerry, of course, lost the election.

Fast forward to 2009, as in “now.” With the death of Senator Kennedy, and having to wait six months for the “special election” that decides his successor, the Senate Democrats were suddenly left one-vote shy of the 60-seat filibuster-proof majority in the Senate. And with a Democratic governor now in office, the law stripping the governor of his appointment privileges now seemed like a bad idea, as he, Deval Patrick, would certainly appoint a Democrat.

So the legislature is currently debating a bill that would restore the old, pre-Romney, rule, allowing the governor to appoint a replacement pending the special election.

It would be a comical farce if it were not so cynical, manipulative and downright shameless.

Are politicians beyond shame ? Perhaps. But if they had even a shred of decency they would pass the following law, to avoid the necessity of re-visiting this scenario every few years: “Henceforth, US Senate vacancies from Massachusetts will be filled by gubernatorial appointment when the state governor is a Democrat, and by special election when the state governor is a Republican.”

Then they can return to the business of raising taxes to prop up their bankrupt state-mandated health insurance program.

Repentance and Ted Kennedy

We are all about to be judged by the King of Kings, as “all inhabitants of the universe pass before Him like a flock of sheep.” That is both good news and bad news.

The good news is that our Sages teach that we are judged by the preponderance of our deeds. In Rambam’s words (Laws of Repentance, Chapter 2) “every human being has merits and demerits. If his good deeds outnumber his sins, then he is deemed righteous; if his sins outnumber his virtues, then he is deemed wicked.” In other words, majority good, we are meritorious; majority evil, we are guilty. By that calculation, most of us fare very well, because most people are casual sinners but basically good.

The bad news is that we are incapable of making these calculations, as Rambam continues: “There are some individual merits that outweigh even a multitude of sins, and some sins so heinous that they outweigh even a multitude of merits, and only the knowledge of the Knower of All can assess these individual acts.” Ouch.

The question that I have been pondering is: do we judge a person based on one or two atrocious acts ? Can they overshadow even a large number of good acts ? Are we defined by the one big thing, or by a host of small things ?

In truth, the recent death of Ted Kennedy started me thinking along these lines, because he is an excellent example of this conundrum. Obituaries always tend to glamorize and exaggerate a person’s virtues, and most of the tributes to him were glowing, even if they did acknowledge (sometimes in passing) the one bad deed. It was, as if, “even though, Chap-a-qui-dick, nevertheless, he was a great legislator, the liberal lion, etc.”

Let’s face it – he killed a woman (directly or indirectly), drove off a bridge (probably while intoxicated), ran past four houses at which he could have summoned help, made no timely effort to rescue her, didn’t report it to the authorities for ten hours, allegedly tried to get a friend to claim that the friend was really the driver, was allowed to plead guilty to a misdemeanor because of the peculiarities of Massachusetts politics, and re-elected seven times because of the peculiarities of Massachusetts voters. (And I omit some of the more lurid rumors associated with this episode.) The penance, we are told, was that he did not become president – as if he had some prior claim to the presidency because his brother had been president and had been killed, and a second brother had been killed while running for office.

And yet… By all accounts, he was a very decent person. People who knew him, privately, even political opponents, or strangers with whom he had casual encounters, reported that he was decent, humble, generous, kind and sensitive. Certainly his politics, not my cup of tea or bowl of chowder, represented the old-school noblesse oblige – that those of noble origin are obligated to help those less fortunate. He was a strident political partisan, to be sure, but was always personally gracious to staffers, underlings and others not of his social class – even assisting strangers who would only later realize that it was Ted Kennedy who had helped them.

So now G-d judges.

But our question is: can a person overcome the effects of even one hideous act through a multitude of good acts ? And the answer is, perhaps surprisingly so: yes. In this morning’s Torah portion, we read (Devarim 29) that the covenant was ratified, the sojourn in the wilderness was almost complete, and life in the holy land was about to begin – and only one thing could derail G-d’s plans for the Jewish people, the one weak link: “lest there be among you a man, woman, family or tribe whose heart will turn away from our G-d in order to go and serve the gods of the nations.” The heinous crime of idolatry – of ascribing divine powers to nature or the creations of our own hands – has the capacity to ruin everything. But then the Torah adds something else “lest there be among you a root flourishing with worm and gall wood,” a poison, a rot, a bacteria in the body politic of Israel. What does this add to the mix ? Idolatry stands by itself ?

There is no worse sin than idolatry; it destroys our whole reason for existence – but it is not the simple act of idolatry that the Torah  cautions against, but “a root flourishing with worm and gall wood.” The real measure of each person is whether evil has taken root, whether it is ingrained, habitual, a pattern of odious conduct – or it is aberrational, a bizarre exception to the person’s normal mode of conduct. That is the key. A person is defined by what he does consistently – what his personality is – and not by his momentary lapses.

There is a phrase for this in Hebrew – “ba’al” – meaning, “master of..”. “Ba’al” means that one is in control, one dominates a particular area. One can be a “Ba’al tzedaka” (defined as charitable), a “Ba’al chesed” (defined as kind), or conversely a “Ba’al lashon hara” (an habitual slanderer), a “Ba’al dibur” in shul (a persistent talker, who comes to shul only to socialize), the latter two in contradistinction to the occasional gossiper or the talker). Persistent patterns of conduct define the person, not the exceptions. Just like we are not judged by what we say during moments of great stress (Bava Batra 16b) – so too we are not judged ultimately by anomalies, but by the norms of our lives, to what we are dedicated, about what we are passionate, by our persistent patterns of conduct.

The flip side of this – and because of this principle – is that we are taught never to despair, never to feel that we have sinned so grievously that repentance is impossible or unwelcome, never to think that we are too far gone ever to return. Certainly every sin and every bad act has to be atoned for, but there are no obstacles to repentance. Man sins. But man is given the mitzva of repentance as well.

That is why Ted Kennedy could be, properly, rehabilitated (even if his politics remained irredeemable !) –  and that is why as we look at some of the miscreants of the past year who disgraced our world, we might wish to gaze a little more benignly, and recognize that there is a difference between the sinner and the “root flourishing with worm and gall wood”, that we too are in need of divine compassion and that the challenge is before us is not to gloat or condescend – but to cultivate good traits and deeds, to keep our aberrations to a bare minimum, and to uproot entrenched areas of rebellion – in our personal and family lives, professionally and spiritually, in our shul or community, so that we may be defined as “masters of good character and good deeds, of charity and kindness.”

And then we will merit life and all of G-d’s blessings, and soon behold the day when all will perceive us as a holy people, worthy of divine redemption.