Category Archives: Contemporary Life

Our War With Greece

     The Talmud (Shabbat 23a) asks: What blessing is recited on the Chanuka lights? [Is it] the familiar one, blessing G-d “who sanctified us with His commandments and commanded us to kindle the light of Chanuka”?.[The discussion continues] “And where precisely was this commanded (since Ner Chanuka is a Rabbinical law)? Rav Avia [derived the source] from Lo Tasur, ‘do not deviate from the word they [the Sages] will command you, right or left’ (Devarim 17:11). Rav Nechemia stated, from ‘Ask your father and he will relate it to you, your elders and they will tell you’ (ibid 32:7).”

      One opinion roots the source of the blessing in the general mandate to obey the commandments of the Sages, and the other in the directive to heed our fathers and elders. What’s the difference? And why is this question raised regarding Chanuka, and not about, e.g., Megila, which preceded Chanuka?

     And perhaps the greatest paradox about Chanuka is the unusual relationship we have with Greece. They were enemies to be sure – “‘the darkness upon the deep’ – this is Greece that darkened the eyes of Israel with their decrees” (Breisheet Rabba 2:4); and yet, we also are taught that“G-d will extend Yefet,”- i.e. the Greek language – “and it will reside in the tents of Shem, as a Torah scroll can be written in Greek” (Midrash Agada 9). The Greek language was not only beautiful but also had the unique privilege of being the only language, aside from Hebrew, in which the Torah could be written. Isn’t that strange? In one context, ancient Greece was an enemy who filled the world with “darkness” and tried to stamp out the Torah, and in another, Greece was– if not embraced – at least ushered into the world of Torah. How can that be?

Rav Yitzchak Hutner (Pachad Yitzchak, Chanuka, 4) explained this dichotomy in a way that sheds light on the struggle of Chanuka – and why the wars of the Maccabim were not limited to that one time. Jews do not just commemorate the defeat of our enemies; there are many victories that go unremarked. Rather, our Sages highlighted particular types of enemies so that when we would again encounter them, we would recognize them and know how to respond.

It is always easier to combat enemies like Pharaoh, Haman, etc. They cause great harm – but not lasting harm. They threaten Jews, not Judaism. The greatest danger to Judaism always comes from an enemy that assails us on our own turf and speaks to us in our own language. Rav Hutner said that good and evil are two paths that are diametrically opposite, but nonetheless they can, for a time, travel on the same road. “G-d’s ways are straight – the righteous walk in them and the sinner stumbles” (Hoshea 14:10), i.e., he doesn’t always reject those divine paths. Sometimes, the sinner just stumbles. He walks on the same path along with the tzadik, but eventually errs, and then stumbles. But while on the same path, the righteous man and the sinner share points of connection.

The point of connection – the turf we shared with ancient Greece – was wisdom. They valued wisdom and knowledge; they had a defined way of life, with one major difference: G-d’s will came to us in two forms – through the ten utterances of Creation, and through the Decalogue of Sinai. The difference between creation and Sinai is that creation is compulsory. There is no free will in nature – it is “a statute that will not change” (Tehillim 148:6) – while Sinai is all about free choice.

The external world presents itself as completely pre-determined and fixed – but the world of free choice is neatly folded into it, and has to be exposed. This Greece was unable to do. They accepted the wisdom of the universe and accepted the world of the compulsory, but they stumbled – they saw everything as causality, as man following his natural instincts, and developed an entire philosophical system around it.

Ancient Greece was the only enemy to fight us on our own terms – in the realm of wisdom, arguing over what is truly G-d’s will – and on that battlefield, Greek wisdom has its place. Its language is welcomed into the tents of Shem. But that wisdom left unchallenged ultimately darkens our world, because it negates the very idea of free will, reward and punishment, the uniqueness of Israel, and a relationship with G-d; indeed, it cannot tolerate the existence of a nation that lives by a creed that emphasizes free will and minimizes the role of causality in the world of man.

That creed was a legacy of the Avot (our forefathers), who showed us through their lives how to make choices and how to respond to G-d’s will. They too recognized the G-d of Creation, but they showed us the way to rise from recognizing the G-d of nature to a higher level. Indeed, Greece came to induce us not only “to abandon the Torah,” to destroy the potential of Israel implicit in the lives of our forefathers – the source of our relationship with G-d – but also “to take us away from the laws that reflect Your will,” to destroy the fulfilled version, the people of Sinai, who harness their free will to observe the commandments.

Does anyone think that Greece the enemy has been defeated and has disappeared ? On the contrary, it is more active than ever. Greek wisdom (although not its modern economy) is a dynamic force –wherever Jews try to mold the Torah to contemporary mores, whenever Jews are embarrassed by the Torah’s morality and perceive modern “morality” as superior and the measure of all things, wherever Jews subordinate G-d’s wisdom to man’s wisdom, whenever Jews are intimidated by the claims against our rights to the land of Israel or the divinity of Torah, and wherever Jews talk it into ourselves (laymen and Rabbis) that self-control is superhuman and power over one’s instincts is inconceivable – there we experience the power and perversity of the Greek idea.

To all those critics and carpers we say that the source of our law is not only Lo Tasur – a requirement to heed the words of the Sages – but also “Ask your father and he will tell you” – it is because we still relate to our fathers, who gave us life and direction, and their worthy ancestors, who, at great personal sacrifice, went to war against the world’s dominant ideology and culture, and prevailed, with divine miracles and wonders, in that time, in this season, as we will again.

Happy Chanuka to all !

Abbas in Wonderland

Oddly, we are a week into the alleged birth of a “Palestinian state,” as decreed by the UN General Assembly, and nothing seems to have changed. Life “after” the state is remarkably similar to life “before” the state, and his people must be suffering from even more frustration than is their norm.

For example, Israel’s announcement that it will build new housing right outside Jerusalem, between Jerusalem and its suburb (five minutes’ drive) of Maale Adumim was greeted with shrieks of horror and howls of protest from across the world – from the Americans, the Europeans, the Asians and of course the Arabs. There scarcely walks a terrestrial – an inhabitant of Planet Earth – who did not leap to criticize this decision allowing Jews to build new homes where Jews have lived for the last 3000 years. Why such dismay?

    Ostensibly, as the new “state’s” media outlet put it, because the new construction will “kill any chance for the creation of a contiguous Palestinian state.” Hmmm… but wasn’t that state created already? How is it possible for a few thousand apartments and houses to “kill” any chance for the creation of a “contiguous Palestinian state?” Doesn’t a state – to be declared and recognized – have to have defined borders?

Well, yes, in the real world, or as real world as international law ever gets. Since 1648, there are more or less established procedures by which states are formed and gain international recognition. None are formed – or ever have been formed – by a UN General Assembly resolution, which are non-binding and have no force under international law. In fact, the standard procedure would have been for the Palestinian Authority to declare itself a state, and then apply for UN recognition. It did not do that. Their pretense is that they already declared statehood, either in 1988 or sometime in the last decade, and therefore need not do it again. But no one paid attention to their past declarations, and none should today.

Traditionally, a state is established when a lawful government exercises control over a distinct population within defined territory, and can conduct foreign relations accordingly. The PA does not qualify as a state even in diplomatic wonderland. It has no lawful government; Abbas’ term in office expired around the time that George W. Bush left the presidency. He has declined to have elections since then, because he knows he cannot win. Nor does the PA have a defined territory – for sure; if they did, they would not be protesting this new Israeli construction. Nor does the PA govern a defined population; it pretends to rule over Arabs who live in Judea and Samaria, and even those Arabs have tired of Abbas’ autocracy and failures. Arabs who live in Gaza do not accept the jurisdiction of the PA, and the primary absence of contiguity is not the construction outside of Jerusalem but the distance between Judea and Gaza. They have effective sovereign control over nothing. Some state.

Well, what kind of “state” is this? They are great in symbols but woefully lacking in substance. They are now seeking their own passports, but they do not have airports, seaports or control over any border that would allow them to leave. That has to be done under Israeli supervision. They have no indigenous economy, and their institutions are propped up by persistent infusions of cash from some Arab countries, the Europeans and the United States. Their primary exports are terror, incitement and Jew hatred, each serving a (malign) purpose in the world but not especially attractive foundations for a lucrative economy. Their national history is a complete fabrication. There is no Palestinian “identity” that is not inherently linked to the destruction of Israel. Try to name a “Palestinian” from the 19th century, let alone from the 16th century, and it becomes clear that they do not exist in the real world. Indeed, this mirrors the biblical admonition to the Jewish people that when we fall short of the national standard that G-d ordains for us, He will “provoke us with a non-people” (Devarim 32:21). The “Palestinians” are this “non-people.”

It is fascinating, and bizarre, that this new “state” is wholly incapable of self-sufficiency and is completely dependent on the enemy that it has sworn to destroy – Israel – for its energy, water, food and vital supplies. It remains weird that Israel continues to supply Gaza with fuel that enables it to mass produce the rockets and mortars that Gazans then fire at Israel, including the vicinity of the power plants that are the source of the energy in Gaza. Jews respond too quickly to tales of the “humanitarian crisis.” Those who create the “crisis” should be held responsible. That is the consequence of war. The Allied firebombing of Dresden and the atomic bombs on Hiroshima and Nagasaki created “humanitarian crises;” perhaps that is why those wars ended, as opposed to this interminable conflict. When the governments of Nazi Germany and Imperial Japan could no longer tolerate the mass civilian casualties and devastation of their infrastructure, they surrendered.

Instead, Israel sustains its enemies, even in wartime. Little recognition is given, nor certainly is any gratitude ever expressed, for the medical care Israel offers to its Arab enemies, especially their children. In one infamous case, Soroka Hospital in Beersheba treated a pregnant Gazan woman – saving her pregnancy – only to have her show up a few weeks later with a bomb strapped around her large stomach in an attempt to blow up the maternity ward. She was caught at the entrance to the hospital and arrested before she could blow herself up. Often, the Jewish heart prevails over the Jewish head. One would think a “state” would be able to provide health care to its own citizens, but not in Abbas’ wonderland.

Israel is fully within its rights to renounce the Oslo Accords, as these unilateral moves strike at the very heart of the agreement. It should, and thereby partially rinse the stain of Oslo from its statecraft and from Jewish history. It should, but it won’t, all part of the dance of performers in this staged melodrama. It should, because only an abrupt reversal of the political dynamic can undo some of the damage of the last two decades.

Abbas’ declaration, and the UN farce, only has meaning in the context of the continuing attempt to delegitimize Israel’s very existence. That has become the primary weapon in the Arab world’s century –old effort to first thwart and then strangle Jewish statehood. Arabs today are thankfully incapable of defeating Israel on the battlefield. The primary Arab enemies of Israel – Egypt and Syria – are now engaged in civil wars and are cauldrons of instability. The Iranian threat looms large, and its aggressive designs are abetted by assertions of Palestinian “statehood” that are ill-disguised attempts to undermine Israeli statehood – and the sovereign existence of the Jewish people in the land of Israel.

The very essence of statehood is the notion of “self-determination.” But this new “state” can determine nothing by itself – not its existence, borders, prosperity, security, even authority. It is a chimera, a fantasy, a mirage – conceived in sin and born under intimidation and duress. Shame on Israel for acquiescing to the idea even in principle, and shame on those nations who supported the charade at the diplomatic world of make-believe known as the United Nations.

New construction in an area designated for Jewish homes for decades already is a start, but should not be a political tool. It should be done for nationalistic reasons, in line with Israel’s long-term interests. When it figures out what those interests are and prioritizes them – sovereignty over the land of Israel, security for its citizens, and the implementation of Torah values in the lives of the people and laws of the country – then their policies will become coherent and an era of stability will dawn. And even the Arabs who reside in the land of Israel will benefit from that prospect, certainly more than from the proclamations of Abbas in Wonderland.

The Price of Resilience

     Here in Israel, where I have spent this past week, life goes on. One would never know, outside the communities of the south that are still under threat, that just ten days ago Israel had absorbed 1500 Arab missiles and rockets on its towns and cities, its men, women and children. That the “south” is located about 35 minutes’ drive from the “center,” where I am, adds to both the relief at the (temporary) end to the bombardment and to the quality of the ordinary citizen who is able to resume his daily life unimpeded.

     These skirmishes, including wars, are perceived as temporary glitches from which people are expected to rebound quickly and quietly. Indeed, many people seemed more concerned with the effects of Hurricane Sandy in New Jersey and New York than on the effects of Hurricane Hamas here, even though the former is long gone and the latter retains its potency.

      But resilience comes at a price. The strength of character is remarkable to behold – it is almost natural, except for the children in the southern communities who have grown up under the fear of rocket attacks. Many of them suffer from post-traumatic stress disorder, the inevitable result of years of daily rocket attacks that allows roughly 15 seconds to decide where to take cover.

    The price is complacency, an acceptance of a state of affairs that in normal countries would be intolerable and would lead to a swift and thorough rejection of the politicians who permitted this situation to occur and fester. Instead, the opposite happens. Failed politicians are routinely recycled, and accountability is non-existent. The election season here, mercifully just three months short (as compared to the interminable American process), finds the same faces, personalities and policies seeking public for the future failures that will buttress their resume of past failures. There is always a new face promising the world (this year it is TV journalist Yair Lapid, who at least is presenting more thoughtful clichés than others), but also more of the same. Tsippi Livni announced to mild fanfare her return and creation of a new party. Ehud Barak has retired from politics “forever;” wait, that “forever” retirement occurred in 2001. “Forever,” apparently, is not as long as it used to be. He, too, will be back, his “retirement” an admission that he could not win election in his own right. Ehud Olmert hems and haws about running (he won’t), freshly convicted of corruption related offenses, but no matter. All three have the stain of Lebanon on their records – Barak presiding over the night retreat in 2000 that eventually allowed Hezbollah to take power, and Olmert/Livni over the failed war of 2006.

     Memories are short. Contempt breeds familiarity, and familiarity wins elections. And of course, Olmert, Livni and so many others in government bear responsibility for the retreat from Gaza and the expulsion of its Jews in 2006. How many others? Even PM Netanyahu voted for the expulsion before he was against it. So did Limor Livnat, Yuval Steinitz, Tzachi Hanegbi and assorted others who still shape the Likud and assert strong right-wing credentials. Not many seem to remember or care, until you consider that the ruling party will only garner roughly 25% of the popular vote in this parliamentary democracy. And the president himself, Shimon Peres, escapes responsibility for Oslo, Lebanon, Gaza and other debacles – either compassion to an elder statesmen or the traditional lack of accountability that governs political life here.

     The week’s entertainment is provided by the Palestinian Authority, which is abrogating the Oslo Accords (again) by seeking UN General Assembly recognition of its statehood. It is bizarre for several reasons. Israel is unlikely to void the agreements, which in any event has only required its unilateral adherence but has always exempted the Arabs from compliance. Abbas, the “president,” has seen his role and power eclipsed and needs to show something, anything, for his eight years in office. His “term” expired four years ago, but since he cannot win re-election, he simply does not allow elections. His tenure in office is protected by the Israelis, for whom he displays nothing but derision.

    For its part, both Israel (and its current government) and the American government are on record as supporting a Palestinian state, so why the objections? That the “state” is supposed to emerge through negotiations seems like a technicality. Another technicality – that a state should have defined borders and sovereignty over those borders – also does not apply here because the traditional rules and definitions are often waived for those given to wanton violence against innocents and opponents alike. Contributing to the farce is that the vote took place in the UN General Assembly, infamous for its passage of numerous, non-binding anti-Israel resolutions, including the “Zionism is Racism” bit of moral splendor in 1975. The vote of 138-9, with 41 abstentions, is about what the world of decent people could expect. Once again, Micronesia and the Solomon Islands stand with the Jewish people. G-d bless them.

      It should not be overlooked that the foundation for this vote was laid by the Israelis many years ago. The Oslo Accords, whatever the technical language, was obviously designed to create a Palestinian state. That agreement was an explicit admission by the Jewish state that the Jewish people are not the exclusive sovereigns in the land of Israel, despite G-d’s eternal promises set forth in the Bible. Governments of the left and the right embraced that outcome in one form or another. Menachem Begin himself recognized (in 1978) the “legitimate rights of the Palestinian people,” a phrase that stuck in his craw but that he accepted based on his lawyerly interpretation that the words “legitimate rights” could be interpreted to mean anything he wanted it to mean and not what the other signatories understood it to mean. So the chickens of Oslo, Lebanon, and Gush Katif have indeed come home to roost.

     And yet, whatever the psychological value (and most Arabs will assume that the vote means something that it does not, and fire their weapons in the air in celebration), the vote has no effect in the real world. Nothing changes here, today, anymore that Arafat’s declaration of statehood amounted to anything in 1988. A General Assembly vote has no legal status at all. Abba Eban said it eloquently: “If Algeria introduced a General Assembly resolution that the world is flat and that Israel had flattened it, it would find overwhelming support in the Arab world” and elsewhere. And he said it almost forty years ago. Nothing has changed there, either.

     Abbas still needs to be propped up by Israel. There is no Palestinian state. The PA and Hamas are still bitter rivals, and Abbas knows that his political career ends the moment the people are given the right to vote him out, whenever that is. The UN carnival, typically, just distracts the world from the real crises in the region – Iran’s nuclear bomb, Syria’s civil war and Egypt’s ongoing unrest. Anyone who still needs proof of the mendacity and hypocrisy rampant in the Arab world needs to consider only the howls of protest when 150 Arabs were killed and several hundred wounded in the clashes in Gaza – squeals that were intended to awaken the world to the horrors of a nation (Israel) exercising its right of self-defense – while the Arab world is dormant at the massacres in Syria of more than 35,000 people, and the turmoil in Egypt where already more than 500 people have been injured.

    It’s not the civilian deaths or injury that seem to disturb the Arab world and its malevolent allies across the world; it’s that the cursed Jews are doing it, and in defense of their right to exist.

    There are two obvious conclusions to this vote. One, that Oslo is officially dead, and this declaration vitiates its very premises of negotiations over final status issues, and, two, that the United States is now bound by law to cut its funding of the Palestinian Authority. But neither will happen and the blatant violations will be finessed, because neither the US nor Israel has any real interest in changing the dynamic of the struggle. That complicity is emblematic of the failures of Israeli politicians for decades that have seen Israel’s strategic position deteriorate slowly but inexorably.

    Nonetheless, in the beleaguered town of Sderot, barely two miles from Gaza and the recipient of thousands of missiles and rockets in the last ten years, one encounters today personal strength and courage, a desire to rebuild, lifelong residents who have no interest in moving to safer zones. Their resilience is an inspiration to all Jews, and their heroic story will yet be told. In the new communities built to house the Jewish refugees driven out of Gaza in 2005, one encounters the same determination, along with sadness about what was lost and the unshakeable (and usually unmentioned) feeling of “I told you so,” the unheeded warnings of what would befall Israel if they retreated under pressure from Gaza.

    All these brave souls have been betrayed by governments with convoluted miscalculations, wishful thinking and illusions disguised as policies, unkept promises repeated in every election cycle, or statecraft that is often illogical and self-destructive.

   The people of Israel deserve better; if only they would realize it and act upon it.

Cease Fire?

Israel faces a momentous decision – whether or not to again launch a ground invasion of Gaza – most weighty because the lives and health of its soldiers and civilians are at stake. I number relatives and loved ones in both groups, so any decision is fraught with peril, uncertainty and the risk of catastrophe. The questions then become: what would be the strategic objectives of such an incursion, and how realistic is it – both in terms of present casualties and future political prospects – that those objectives can be achieved?

Since Biblical times, Gaza has been a source of vexation to the people of Israel. From there the Philistines harassed and occasionally dominated ancient Israel, and it was through the Philistines – by then an extinct people for centuries – which the 2nd century Roman Empire sought to erase any reference to the Jewish people by re-naming their conquest “Palestine.” For sure, Jews have resided in Gaza since ancient times, with thriving communities from the 16th century until the War of Independence in 1948, and after the Six-Day War for almost 40 years. More than twenty Jewish communities were destroyed by Israel in 2005 in a reckless and counterproductive act whose real legacy is once again on display this week. As predicted then, Gaza became a haven for terrorists, the source for the relentless harassment of Israelis through rockets and missiles fired at civilians, and the base for Hamas.

It is remarkable how few Israelis seek to recall the provenance of their current predicament, perhaps because so many of the politicians responsible for that debacle are still in positions of prominence and influence. Although missiles were shot sporadically from Gaza even when it was ruled by Israel, it was much more limited in scope and more readily halted. There would be no need now to debate the risks of a ground invasion – and since the Expulsion, for the second time – because the military bases would still be there. Soldiers would not have to navigate through minefields, booby-trapped homes and underground weapons caches. Aside from the devastating human cost of the Expulsion, the task of pacifying Gaza has become infinitely more difficult. We can lament the past, but it is more productive to learn from it.

What are the strategic objectives of Hamas in this conflict? Bear in mind something that is rarely referenced – that Hamas is sworn to Israel’s destruction. Its raison d’être according to its charter is the elimination of the Jewish state and it has pledged to wage eternal war until it achieves that goal. It has mortgaged the lives of its fighters, their families and now all Gazans for a successful realization of its vision. Thus, Hamas is Nazi-like in its inspiration, aspiration and policies.

Their short-term goals are several: to kill Jews; to sow terror among the Israeli people; to test its weapons capabilities for future conflicts; to deflect attention from Iran’s nuclear program; to test the reactions of the American administration which it perceives as weak and not fully supportive of Israel; and, especially, to acquire further ammunition for its war of delegitimization against Israel.

The latter demands special emphasis, because it explains the glee of the Palestinians at the death or injury of their own civilian population. They love nothing better than to trumpet the evils of the Israelis who kill innocent civilians – babies! Unsaid of course, but now recognized by all decent people who pay attention, Hamas deliberately places its weapons, rocket launchers and offensive capabilities in the very heart of its civilian population – right next to, and sometimes even inside its schools, day care centers, hospitals and mosques.

That is the height of evil cynicism. They deliberately shoot their missiles at Israeli civilian targets, and then squeal like mice when their civilians – ensconced in what are effectively military zones – are hit. Certainly they do not expect their use of their civilian population as human shields to gain them immunity from attack; what they do expect is that their civilians will be killed or injured, giving them a propaganda coup amongst the venal and the gullible across the world by their feigned, pained expressions of anguish. That is why they have adopted the macabre practice of staging scenes of the injured and dead – and then having those “victims” get up and walk away when the cameras are turned off; that is why they have already this week utilized graphic pictures of fathers holding their wounded children – even though the pictures are from Syria, and from last month. (Israel has done remarkably well this time around in responding almost instantly to every Arab fabrication.)

And that is how they are trying to rile up the Arab world and win sympathy and support for themselves, even though the 100 Arabs killed in the past week pale before the 40,000 (!) Arabs killed in Syrian fighting in the last year or so, without respite and without any desire of the Arab world to intervene to halt that bloodshed. Every time one thinks that the Arabs have reached a new low in raw hypocrisy, they dig a little deeper. Those who think that they somehow care about the lives and wellbeing of their people have probably never heard of the phenomenon known as the “suicide bomber.” They don’t care about human life the same way we do; to think otherwise is to project onto them Western values that they do not share and in fact ridicule. A Hamas spokesman years ago brazenly touted their “advantage” in these battles: “We love death like the Jews love life.” Add to that the simple fact that this civilian population voted for the racist, genocidal and suicidal policies of Hamas, then any sympathy for them is grossly misplaced. Those who really are innocent should leave, and quickly, because they have linked their destinies to those of the malevolent mass murderers who govern them. Facilitating that would be an honorable mission of the Arab world today.

From an Arab perspective, they have achieved most of their goals already. They have killed Jews, sown terror, challenged the Americans, garnered their propaganda photos and tested their weaponry. Their major “demand” now is that Israel end its embargo on Gaza, the better to allow Hamas to import more missiles and even heavier weapons. Heaven forbid if Hamas would acquire guidance systems for their missiles, which now have the capability of reaching Israel’s largest cities and population centers. Such an agreement would embolden Hamas, grant it a major victory, and make the next war even deadlier.

What are Israel’s strategic objectives in the current conflict? As always, those are more difficult to ascertain, because Israel once again was forced to respond. (From Bizarro World: Hamas claims that Israel is the aggressor here and must make concessions. Follow the logic: Hamas has been indiscriminately firing rockets at Israel for years, with an increase in the last month. Since Israel responded only last week, Israel changed the rules of the game – the passive acceptance of rockets on its civilians – and is therefore the aggressor.) Israel’s obsession with avoiding civilian casualties, even to the immoral extent of risking its own soldiers’ lives, and even though it is the only such army in the world held to such a standard, greatly limits its maneuverability. But what are its goals, ultimately?

The problem is that what those goals are and what they should be are not identical. Israel wants stability on its southern border, and an end to missile attacks on its civilian population. It wants Hamas isolated internationally. It wants the world to halt the Iranian nuclear program. It wants to avoid an escalation in the north, where Hezbollah sits atop Lebanon with even more advanced and deadly weaponry than Hamas has.  It wants to avoid a propaganda victory for Hamas that a large scale death of Arab civilians would engender. It wants to avoid casualties to and the capture of its own soldiers – anytime, but certainly in an election year.

Notice how none of Israel’s strategic objectives are solely or even primarily within its control. That is why it is consistently on the defensive, reacting to events but never taking the initiative to transform its strategic situation. One Israeli general this week described the current operation as “mowing the lawn.” Every few years, Israel has to “mow the lawn,” i.e., degrade the capabilities of the enemy and thereby buy a few years’ relative tranquility. Ultimately, that is a defeatist attitude, as the enemy’s capabilities only increase. It is certainly not worth the lives of Israeli soldiers to “mow the lawn.” The grass just grows back, higher and more unruly; on the other hand, dead is dead.

A ground invasion is only worthwhile if there are strategic objectives that are achievable and can be enduring. One typical calculation involves war game theory. A war today that costs 1X casualties might be more desirable than a war in 2-3 years that will cost 3X or 5X casualties. Israel has to project the future capabilities of its enemy, as well as the reliability of the future support of its own allies (i.e., ally). A definite war today might not be sensible if casualties in a potential future war are only 2X. A war might be more beneficial today if the Obama administration two years hence is projected to be less supportive of Israel. (President Obama is in a predicament. Certainly, he has endorsed Israel’s right of self-defense, a gesture that is perceived by his supporters as unusually magnanimous, instead of what it really is: obvious. But he has also insisted that Israel not invade Gaza, which means that he prefers the status quo. But the status quo harms Israel.)

What should be Israel’s strategic objectives in a ground invasion? Nothing less than the destruction of Hamas and an end to its genocidal ambitions. (Of course, those ambitions will remain, but operating from exile, Hamas, like the PLO before Oslo planted them in the heartland of Israel, will be much less effective and an annoyance more than a threat.) It certainly can be done – although to announce it in advance would essentially pre-empt its implementation – and it is better accomplished with aerial bombing that weakens their resistance and Special Forces to capture and kill the leadership, rather than a full scale ground invasion.

Israel must re-assert its control over Gaza; it is the only way in the real world in which we live to prevent the recurrence of the same (or deadlier) quandary in another few years. Clearly, the hostile elements among the civilian population must be encouraged to find their happiness and fortunes elsewhere, and a world genuinely interested in their plight should facilitate that. In fact, an uninhabited Sinai Peninsula begs for them, and they could even live there in greater comfort with limitless land at their disposal – an end to the densely-crowded conditions in which they live and in which their problems fester.

This requires Israel to acknowledge that Hamas is their enemy, dedicated to their extermination, and so must be eliminated. There can be no rapprochement with a genocidal foe.

The downside, of course, is that such might prompt a violent response from Hezbollah –and from those in the international community who are devoted to the establishment of Palestinian states that render Israel more and more vulnerable. The upside is that, if not done, Israel will come under increasing pressure to make additional concessions, both to Hamas and to the PA – including the destruction of more settlements in Judea and Samaria and the formal recognition of a Palestinian state. If that happens, of course, then the current situation in Gaza will be replicated in Israel’s heartland in a few years, and life will become unbearable.

That process can be forestalled and even reversed, but only if Israel’s takes the initiative to transform the strategic dynamic in which it has operated for decades, including abandoning the illusory pursuit of peace with enemies sworn to its destruction. Otherwise, it is not worth soldiers’ lives for another paper agreement, or to strengthen Hamas through more concessions, or simply to kick the can down the road.

Frankly, there is no alternative other than to change the dynamic, and revitalize Israel for the struggles ahead. It is not a simple decision by any means.

May G-d bless Israel, its leaders and soldiers, to make the decision that is right, proper, wise and just, and to carry it out with efficiency, alacrity, and success.