Author Archives: Rabbi

Netanyahu’s Gamble

     Prime Minister Netanyahu’s visit to Washington DC was a tour de force, a virtuoso performance on several stages that demonstrated leadership and communication skills of the highest caliber. A leader evaluates, decides, guides, inspires and persuades; in each sphere, the PM excelled in DC. I attended the AIPAC Convention and listened to his rousing address that touched all the right notes, in a hall in which the electricity and excitement was palpable. Poor Obama.

     Netanyahu first appropriately put the President in his place while in his place – the Oval Office itself. There have been such dress downs in the past, although none televised and none as dramatic. In a few moments, Netanyahu squashed Obama’s dream of presiding over another signing ceremony about a  new spate of withdrawals from the land of Israel. Obama’s protestations about the misconceptions that attended his State Department address were hollow and unconvincing, as his inability to speak coherently without a teleprompter is increasingly maddening. The contrast in the demeanor and poise of the two leaders was stark, and Netanyahu’s open rejection of the Obama initiative was as necessary and welcome as it was dangerous; clearly, the PM is banking on a one-term presidency. He need not expect another warm invitation to the White House anytime soon.

     In his addresses, to AIPAC and Congress, Netanyahu made clear that Israel has red lines that it will not cross: the 1967 borders are not the starting point of negotiations (as Obama nefariously insisted, while deviating from the policies of his predecessors and denying that he was) nor would they be the outcome of negotiations; Jerusalem is not for sale, division or sharing; Israel will maintain its right of self-defense, and looks to the American people and Congress for support and understanding, if not the Executive Branch. Above all, he reiterated that Israel is the ancestral homeland of the Jewish people, given to us by the G-d of the Bible. We returned to that land after 19 centuries of exile in an astounding fulfillment of the Biblical vision. He touched all the right notes. Now, if only he sticks to them.

     The enthusiastic response – I sat through it awestruck – was at times boisterous, and bi-partisan. Republicans (Boehner and Cantor) and Democrats (Reid) subtly and not-so-subtly let it be known their public disagreement with Obama’s approach and policies. It was an unprecedented smack down of a President – by his own party and by the opposition – just days after a new foreign policy initiative. Many speakers unabashedly proclaimed that support for Israel is a bi-partisan effort, and the fact that 2/3 of the Congress joined 10,000 Jews at the AIPAC Conference banquet was telling, and no doubt intimidating.

    For sure, Netanyahu is helped by his command of unaccented, idiomatically-correct English, which makes him seem almost American to an American audience. His familiarity with American culture and history – and his embrace of American exceptionalism – is both a pleasant reminder and a challenge to an America that has a president who abjures such jingoism. He succeeded in completely turning the tables on the Arab enemy, speaking of the concessions that Israel has made and will make in the future for a true peace, but only for a true peace.  He even offered more territorial retreats for a real peace, a peace that includes a de-militarized Palestinian state that accepts a Jewish state of Israel. He seemed so magnanimous that some on the right in Israel were critical that he went too far, even as some on the left lamented the death of the “peace process.” So how can both be true, and how can we trust Netanyahu, who failed in his first term as prime minister and was routed from office ?

     I don’t know if he can be trusted, but I do sense that he is playing a high-stakes game of poker. He can afford to speak incessantly of “painful concessions” because he knows he has no interlocutor on the other side. Thus, Netanyahu is wise to eschew another interim agreement that involves the same Arab promises in exchange for the surrender of more land, and insist on a final status agreement or nothing. Why ? Because he knows that the Arabs will never agree to his terms, all of which sound (and are) reasonable – no more violence, no “right” of return of Arab refugees to Israel, no militarized state of “Palestine,” and recognition of Israel as a Jewish state. Any one of those sticks in the craw of any Arab politician; the likelihood of the Arabs embracing all of them is nil as it would require – in the words of a Foreign Ministry official I met with in Israel last week – the “negation of Islam.” What a brilliant gambit, putting the ball in their court. Israel’s new “concessions” are literally on the table; let the Arabs come forward now with some of their own. Don’t hold your breath.

    While the purist in me disavows any dilution – even verbal, even insincere – of the rights of the Jewish people to the land of Israel, the analyst recognizes the ploy for what it is: a gamble that has Israel playing a strong hand that, if maneuvered well, will leave the Arabs on the defensive. If Netanyahu has concluded – in his heart – that “peace” is impossible for the foreseeable future, then he can say what he wishes without any real consequences.

    Two pitfalls remain. True, the enemy might say “yes,” but that is so unlikely as to not even enter the analytical equation. More probably, the Arabs  will play their traditional card – unrestrained terror and violence against innocent civilians – in the hopes of regaining the strategic upper hand. That will unleash enormous pressure – both domestic and foreign – on Netanyahu to “do something,” show some “good will” in order to quell the violence. That would enable the Arabs to capitalize on these new “concessions” – a retreat from areas beyond the settlement blocs – while maintaining their rejectionist stance. All this can be deterred and pre-empted if the violence is suppressed immediately with a strong, forceful and merciless hand. Will Netanyahu be able to do that – and will Israeli society remain supportive of him ? That is an open question. In his previous incarnation as PM, he consistently caved in the face of pressure, and the leftist Israeli media will be relentless in their depictions of impending doom and gloom. They can – and should – be ignored, like Tom Friedman. If Netanyahu cannot resist the pressure, then these “rhetorical” concessions will come back to haunt him and all of Israel.

    Netanyahu has cleverly changed his style of governance from his first term, when he made himself too accessible to the media and tried to do all his explaining by himself. He thus opened himself to unremitting attacks and potshots from the media that undermined his rule and created the impression of weakness (which he also fostered through poor policy choices). He has learned. He rarely speaks publicly – but when he does, as he did in Washington this past week, the effect is dramatic and the political results extraordinary. If he has internalized the sad reality that the “peace process” is and always was a sham, that his tactics are ingenious and the way he has taken the PR war to the enemy masterful.

     Contrast the image of a strong Israeli leader with a bumbling American president, whose foreign policy initiative was stillborn, who disrespected the Queen of England by mangling his toast (doesn’t he have a Chief of Protocol, or did he just ignore him?) and then dated the guestbook at Buckingham Palace with the year 2008 (Obama must still be in campaign mode), and we might have witnessed a historic week that strengthened the Israeli Prime Minister’s standing  and weakened that of the American President as he begins his re-election campaign.

OBAMA: RIGHT-WINGER ?

     There are only three possibilities that explain President Obama’s mishandling of the US relationship with Israel, his persistent disrespect for PM Netanyahu and Obama’s apparent naiveté about Mideast diplomacy.

     One suggests that Obama is a closet right-winger, a strong supporter of Greater Israel and an avid Zionist who recognizes that negotiations with the Arabs can only harm Israel and so he is doing his level best to ensure that such negotiations never take place. Indeed, Obama’s statement on Thursday prompted the PA to announce (Saeb Erakat) that negotiations will Israel will only ensue if Israel agrees in advance to withdraw to the 1967 lines. That, of course, is a non-starter for Israel and means that negotiations will take not place at all. As such, Obama has cleverly maneuvered the parties into a situation where negotiations are impossible, the status quo remains, and Israel retains its possession over Judea and Samaria forever. Menachem Begin and Yitzchak Shamir could not have planned it better, and it is an ingenious way to secure the Jewish vote in 2012.

    Assuming arguendo that Obama has not secretly joined Gush Emunim, a second possibility presents: that Obama is so incompetent, so inept, and so out of his league on matters of international diplomacy, that he makes grand pronouncements that not only have no chance of being executed in the real world but actually exacerbate the diplomatic climate. It is the foreign affairs equivalent of spending the United States into bankruptcy in order to save its economy. He simply does not realize that words matter, and nuances matter even more. If so, the “smack down in the Oval Office” was well-deserved, with PM Netanyahu displaying a welcome backbone, and lecturing the inexperienced President that illusions are dangerous, that statements have consequences, and that nations have interests, values and principles that transcend a pleasant photo op.    

      The third possibility embraced by many supporters of Israel is that Obama is incorrigibly anti-Israel, a legacy of his both his anti-colonial roots and his decades as a disciple of Reverend Wright and others. All the rhetoric cannot undo the discomfiting body language and tenseness in the presence of Israel’s Prime Minister, and the utter disregard of the nature of a friendship and alliance between nations.   That Obama’s Democratic-Jewish acolytes have rushed to defend his statements as insignificant and mostly misunderstood demonstrate not only where their loyalties lie (to their party over their people) but also reinforce the incompetence on display. When both the Israelis and the Arabs understand a presidential statement as articulating a departure from past policy, a presidential denial of such evinces an admission of ineptitude on the international stage that is stunning.

     One must feel for liberal Jews. Their cognitive dissonance demands that “Democrat equals good,” so Obama must be good (because he is a Democrat) even if he is bad in any number of ways. Thus, they contort themselves into pretzels to rationalize his animosity rather than confront reality.

    Of course, some will say that the President was just echoing past policy, perhaps unintentionally adding a nuance or openness not stated before. That he would do this in a speech ostensibly about the Arab world, whose turmoil in wholly unrelated to the conflict in Israel, means that he was either tossing a bone to the Arab world – reassuring them that he will weaken Israel and nudge it out of existence – or again demonstrating his bungling manner in affairs of state.

     Which is it ? The cacophony of attacks and defenses would tend to highlight “possibility two.”

     We hope the President enjoys his trip to Europe.

Civil Discourse

     During an 1863 Senate debate on the propriety of President Lincoln’s suspension of the writ of habeus corpus during the Civil War (which allowed the government to incarcerate people without charges or trial), Senator Willard Saulsbury of Delaware took to the floor and began in berate Lincoln in an apparently liquor-fueled harangue. He denounced Lincoln as an “imbecile” and “the weakest man ever placed in a high office.” Ruled out of order, Saulsbury refused to be seated or be quiet. When the sergeant at arms came to escort him out of the Senate chamber, Saulsbury pulled out his revolver, pointed it at the officer, cursed him and said: “If you touch me, I’ll shoot you dead.” Some time later Saulsbury was disarmed, removed, calm was restored, and the distinguished senator’s political career continued intact.

      So much for the halcyon days of civility and graciousness in public life. And this happened to Abraham Lincoln, not Franklin Pierce or some lesser light !

      It is unfair to say that matters are worse today than ever before; in fact, it probably was far worse in the 19th century than today. But that sad fact does not make it any easier to digest the pitiable depiction of politicians and public officials in our society. The pervasiveness of the news cycle exposes everyone’s blemishes and peccadilloes (and worse), so much so that the options in all recent elections seemed to be limited to choosing between the racist or the sexist, the adulterer or the embezzler, the clown or the crook, and the abuser or the thief. It is enough to make one want to avoid voting altogether – which, in fact, is the reality for most Americans.

       The disturbing tendency – exaggerated by the media, that most enthusiastic purveyor of lashon hara – to define a person by one word, one quote or one event is rampant, misleading and ultimately grossly unfair. People are not caricatures, but, often, when we disagree, we reduce our adversaries to such, which is an attempt to score polemical points or intimidate them into silence. It is relatively easy to find a molehill, and to build a mountain of lies and distortions around it.

      These unfortunate tactics are not limited to politics, just like the Gotcha ! gang is not restricted to members of the media. There are times when controversial issues arise in communities that often find people on opposite sides of an ideological, substantive or procedural divide – issues that have no one right answer and on which reasonable people can differ. We mimic the most appalling aspects of the modern secular media – and modern life generally – when we seek to demonize the “other” side on a personal level, or when we attribute to them ignoble or despicable motivations, or when we lift a word or phrase out of context in order to smear an antagonist, or when we concoct conspiracy theories that reflect more our own baser instincts than have any counterpart in reality.

       It is a well-worn cliché, but a most noble sentiment nonetheless, that people must learn to disagree without being disagreeable. Chazal (Brachot 58a) noted that just like the faces of human beings differ one from another, so too our thoughts, minds and personalities also differ. That is not lamentable but normal, and a tribute to the wisdom and glory of our Creator. It is what makes life interesting, and what enables us to learn from each other. It so normal that it ensures the existence of a machloket l’shem shamayim (a dispute for the sake of Heaven) that, Chazal (Avot V:20) teach, will “endure in the end.” A machloket l’shem shamayim has no winner or loser; a decision must be made that offers practical guidance, but the machloket remains, and can be the source of further discussion, review, insight and inspiration.

     In fact, Chazal (Yevamot 14b) make a point of stating that despite the fact that Bet Shammai and Bet Hillel disagreed on hundreds of important matters, ranging from the laws of Shabbat and kashrut to marriage eligibility, they “did not refrain from marrying into each others’ families nor from using each others’ utensils, always evincing love and friendship for each other and in fulfillment of the verse ‘love truth and peace.’”

      Truth and peace may not be natural allies, but they need not be bitter enemies.

      To disagree agreeably – to contend with another and yet remain friends – is a mark of maturity, intelligence and decency. It is far easier to make noise and generate strife than it is to foster peace and mutual respect. The former requires only one person, a Senator Saulsbury-type who can transform a lively debate on the weightiest issues into a madhouse of pandemonium, peril and incivility, and ruin the environment for all. The latter requires humility, tolerance, respect for others, and perhaps even self-respect for one’s innate potential to be good and to do good, to see the best in others and in our institutions, and to preserve a spiritual environment that glorifies Hashem and His Torah.

      It is that spirit and that commitment that guides and sustains us throughout our lives, and quantifies the extent to which the ideas and values of Torah have permeated our core and animate our daily existence – as individuals and as a community – and which elicits the blessings of Heaven for continued success, prosperity and peace in all our endeavors.

Lessons of the Holocaust

     The devastation wrought by the Holocaust is still felt in Jewish life, and its scope still boggles the sane and rational mind of the decent human being. The Nazi evil remains incomprehensible, but the Holocaust must engender practical lessons for Jews or its effects will soon fade into the mists of history – especially in an era characterized by genocides perpetrated on almost every continent. What lessons can be drawn from the Holocaust ?

    This question was directed to Menachem Begin in 1981, while he served as Israel’s prime minister, by a group of young American Jews. Begin, one of the great Jewish leaders of the 20th century, experienced the horrors of the Holocaust first hand. His parents and older brother were murdered by the Germans, and he endured almost a year and a half as a prisoner in a USSR labor camp for Polish fighters – experiences that both shaped his world view and his policies as prime minister. His answer (published recently by the Americans for a Safe Israel in their Outpost magazine, November 2010) is more than relevant today; it resonates with ideas and values that should be part of the upbringing of every Jew, and should inform the policies of current Jewish leaders regarding the Arabs of the land of Israel, Iran, and Jewish life across the globe. For sure, the week between Yom HaShoah and Yom Ha’atzmaut is an ideal time to reflect on these matters.

      Begin’s words follow:

     “I believe the lessons of the Holocaust are these.

     First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent. (Note: one month later, Begin dispatched Israel’s Air Force to destroy the Iraqi nuclear facility at Osirak.)

   Second, when a Jew anywhere in the world is threatened or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.

    Third, a Jew must learn to defend himself. He must forever be prepared for whenever threat looms.

     Fourth, Jewish dignity and honor must be protected in all circumstances. The seeds of Jewish destruction lie in passively enabling the enemy to humiliate us. Only when the enemy succeeds in turning the spirit of the Jew into dust and ashes in life, can he turn the Jew into dust and ashes in death. During the Holocaust it was after the enemy had humiliated the Jews, trampled them underfoot, divided them, deceived them, afflicted them, drove brother against brother, only then could he lead them, almost without resistance, to the gates of Auschwitz. Therefore, at all times and whatever the cost, safeguard the dignity and honor of the Jewish people.

     Fifth, stand united in the face of the enemy. We Jews love life, for life is holy. But there are things in life more precious than life itself. There are times when one must risk life for the sake of rescuing the lives of others. And when the few risk their own lives for the sake of the many, then they, too, stand the chance of saving themselves.

    Sixth, there is a pattern to Jewish history. In our long annals as a nation, we rise, we fall, we return, we are exiled, we are enslaved, we rebel, we liberate ourselves, we are oppressed once more, we rebuild, and again we suffer destruction, climaxing in our own lifetime in the calamity of calamities, the Holocaust, followed by the rebirth of the Jewish State.

    So, yes, we have come full circle, and with G-d’s help, with the rebirth of sovereign Israel we have finally broken the historic cycle: no more destruction and no more defeats, and no more oppression – only Jewish liberty, with dignity and honor. These, I believe, are the underlying lessons to be learned from the unspeakable tragedy of the Holocaust.”

     Those were the words of Menachem Begin exactly 30 years ago. In the ensuing decades, historic enemies have continued to attack, and new enemies have risen with new challenges and old threats. The people of Israel have been bloodied and the land of Israel dissected. We have experienced unparalleled moments of national unity, as well as heartrending and anguished periods of national strife. We have heard the cries of some Jews and ignored the pleas of others.

       Yet, the hope always remains that the fulfillment of Jewish destiny is quite near – as near, in the language of the Gemara (Sanhedrin 98a), as “today, if we but hearken to His voice.” Then, and only then, our past sorrows will be overwhelmed by the tidings of salvation, Jewish national life will reach its apogee and we will greet Moshiach and the dawn of a new era with joy and gratitude.