Stalemate

One has to give credit to PM Netanyahu for snatching a stalemate from the jaws of potential victory and spinning it as an historic triumph. His rhetorical gifts certainly exceed his strategic vision. But the turning point in the recent conflict – and a sure indication that nothing would change, nothing gained, and dangers would still loom ahead – happened at a very early stage when the Prime Minister fired the Deputy Defense Minister, Dani Danon, for vocally opposing Netanyahu’s acceptance of the first cease fire proposal – even before the IDF had uncovered the tunnels of terror. (Imagine if Hamas had accepted that cease fire, enabling them to carry out their planned Rosh Hashana massacres.)

For that prescience, Danon was fired, which also served as a warning shot across the bow of Avigdor Lieberman and Naphtali Bennett, both consistent critics of the PM’s handling of the war. With the hostilities on temporary hiatus (it is expected that Israel will relax its border controls and allow Hamas to import deadlier missiles and cement and steel to rebuild its tunnels; it’s only fair), Netanyahu ably wrapped himself in the mantle of unity the other night. That is also a neat trick, lauding the unity of the nation during this crisis and subtly implying that unity means following his lead and dissent is an example of disunity. People do fall for that line, but how many do will go a long way to determining Netanyahu’s political future, not just nationally but even in the Likud party itself.

His approach reminds me of the Pruzansky Plan for Jewish Unity, suggested many years ago, which, succinctly summarized, proposed that “everyone should agree with me.” Then there will be unity. It was never implemented, to my chagrin, because it turned out that several million other people had the exact same idea. But the overt criticism of the Cabinet dissenters was more election-positioning than a genuine concern about the united front during battle, especially since Lieberman and Bennett gave Netanyahu cover on the right flank by demanding harsher action against the enemy, usually a staple of wartime.

But when the enemy fires 70 rockets on your civilians on the first day of battle and 184 rockets on the last day of battle, it is a stretch to claim that it has suffered some grievous defeat. In essence, nothing changed, except for the 70 Jews killed and the hundreds more wounded. The enemy is unbowed, unbroken and in some sense even more brazen, farcically so, but nonetheless. It was on the ropes during the second week of the war when a conscious decision was made not to win, with “win” meaning surrender. It certainly was doable under the normal processes of warfare, in which the enemy is the enemy, and is not coddled, fed, nurtured and sustained by the very people they are trying to murder.

At one time this was obvious. Rashi comments on this week’s Torah portion (Devarim 20:1) that there is an enemy in war, and that enemy should be perceived as an enemy, with all that entails. “Have no mercy on them, because they will have no mercy on you.” Or, as George Patton put it, “May G-d have mercy upon my enemies, because I won’t.” Something has changed, in which victory itself has become anathema to modern man – especially citizens of democracies – as if victory over an enemy is repugnant, immoral and undesirable. There is more that will be said about this at another time, but the question before us is: what inhibited Israel from actually inflicting a death blow on a ruthless enemy of inferior resources and infinite malevolence? Why does Israel constantly hold back, and even worse, actually send provisions – food, fuel, electricity, water – to sustain an enemy population that wants to destroy it and that voted overwhelmingly for the thugs who govern them and rejoice in the death of Jews? Why not do, for once, what is necessary to win?

Many will point to the customary inhibitors – Obama or the American left, the Europeans, the UN, the Arab street, etc. There is some merit to that but it is ultimately unsatisfactory and self-defeating. The enemy is strengthened, and wars and terror are fomented, when the Arabs realize that Israel will pull its punches, not fight to win, and will flinch from actually changing the dynamic of the conflict. (For example, laying siege to Gaza – and sticking to it until surrender, regardless of world pressure – could have resulted in that very surrender, benefitting especially the Gazans and the Middle East. The siege is an ancient tactic, and the enemy could have controlled the escape from the siege – surrender. But Israel feared doing what is normal, and it will claim it is because of the “world.”) Is that true? Maybe on some level. But I believe there is another factor at work that serves to weaken Israel in every conflict and in its conduct of war and statecraft.

Israel is hampered by its self-definition – by the “values” that it claims renders it unique. In general, those values are noble, but in wartime they are completely misplaced, and often comical when applied.

So Israel’s concern for the preservation of life deters it from laying siege to the enemy – and engenders such anomalies – now so taken for granted by the “world” that Israel could never abandon these prescriptions without being accused of war crimes – as warning the enemy that an attack is coming, calling on them to leave, rushing to provide them medical care and all the provisions meant to keep them alive and fighting for another decade or ten.

There are reasons why armies – certainly not those of the bad guys, but even not those of the good guys, like the Allies in World War II – have never conducted wars in this fashion. It is because it is stupid, ineffective, and serves to prolong the hostilities thereby producing more casualties. But it feels good! These measures feel good and reinforce a sense of moral superiority, but make no sense and are wholly unrelated – and even antithetical to – the Torah’s ethic of warfare. To many people, feeling good about the conduct of war is more important than actually winning it.

There are other examples as well. Why doesn’t Israel attack cherished religious assets of the Arab population in order to deter or punish terror – such as shutting the Temple Mount or the Cave of the Patriarchs to them, or even dismantling the mosques on the Temple Mount for relocation in Iraq or Saudi Arabia? Because Israel prides itself on the freedom of religion it guarantees to all, even non-citizens, and even to its enemies in wartime.

Why didn’t Israel declare Gaza a closed military zone, banning journalists and photographers from covering the wars and sparing us the sights of the dead women and children, killed because Hamas forced them to be human shields? Because Israel prides itself on protecting freedom of the press and easy access to anywhere on the battlefield. But such generosity of spirit hampers the war effort and makes victory impossible. There is a reason why war zones are often closed to the press – Syria, Iraq, Ukraine, etc., leading to those wars falling out of the headlines and the public consciousness: it is because wars cannot be won when the hyper-sensitivity of third-parties, especially tendentious journalists, riles up public opinion. As it happens, those wars are being waged by evildoers, but the US in Iraq and Afghanistan often closed certain areas to the press, for their own protection, of course.

There is also something beyond bizarre about the need for every military action or response to require the approval of a gaggle of lawyers before being conducted – or frequently nixed by those very lawyers – but Israel prides itself on being a nation that respects laws, even the international laws of warfare that no one else honors, except occasionally by wistful mention of them after the conflict has ended successfully.

Note that none of these are Jewish values, except in the most general and undefined way. The Torah is quite explicit that wars are to be waged to win, and that Jewish life is not to be lost in the quixotic quest to spare the lives of the enemy, whether military or civilian (granted, in the current context, a distinction without a difference). These are all Western values, but in theory not practice, as few countries inhibit their militaries because of these niceties. Hence the staggering loss of civilian life in the United States’ wars in Middle East, which did not produce much hand-wringing anywhere.

For all the phony and hypocritical criticism of Israel’s conduct of the war in Gaza and the civilian casualties that resulted (relatively few, compared to every other similar conflict), Israel could write the manual on how to conduct urban warfare and minimize civilian casualties. No other war comes even close. But why would they want to? No army should seek to intentionally inflict casualties on innocent civilians, but nor should any army or government encumber its conduct of war and deprive itself of victory by mistaken notions of morality and by adhering to rules of war that seem to be crafted precisely for Israel, and only for Israel, and precisely to deprive it of even the possibility of victory.

That is ultimately a failure of leadership. That the double standard is obvious does not make it a measure of pride. I have yet to hear the Israeli government speak with vehemence and passion, not about the unfairness of the double standard, but against their eagerness to abide by it and about the unfairness of the mere suggestion that it should. And this plays directly into another execrable dimension of Israeli self-definition – the need to feel like victims, to mourn and lament the deaths, injuries, incessant terror and unending hatred – rather than take the war to the enemy in a way that shocks them by the wrath, might and power of Israel.

There are too many Jews that are uncomfortable with Jewish power. They would never admit it, but they prefer grieving at the funerals of soldiers and terror victims to marching in a victory parade. To be sure, I am not at all implying that this is a motivating factor for Netanyahu, Bogie Yaalon or anyone in particular. Nor is it necessarily conscious, but too many people are wedded to the status quo and will never take steps – no matter the provocation – to change it for the better, to seek even the absolute defeat of a single enemy. They are locked into defensive mode, responding, always responding, and always hesitating to take the initiative in a way that will challenge or force the revision of the aforementioned self-definitions.

The glorification of victimhood has seeped into the Jewish DNA because of the centuries during which our blood was shed with impunity. But is unconscionable, immoral and fallacious, and it has to stop. We need not feel guilty over defeating our enemies, nor over the catastrophes they bring on themselves, nor over our survival, nor over our G-d-given homeland. But how we perceive ourselves today has produced a narrative that makes victory difficult, if not impossible, but is not normal.

That the Prime Minister’s popularity is plummeting, and that there is great discontent over the stalemate that ended the current conflict but which 87% of the people feel will just presage the next (and likely deadlier) one within the next two years, suggest that many Israelis are tired of the game, the lack of strategic vision and the disdain for victory that characterizes current government policy. They are looking to craft a new narrative, in which the Jewish people can access the morality of Torah in order to educate the world as to how to combat our era’s brutal, merciless foe – the non-state terror group that lacks any inhibitions and seeks only victory and the fulfillment of its murderous objectives.

When our self-definition encompasses nothing more than the Torah’s values and our willingness to embrace and actualize G-d’s eternal morality, we will be a “light onto the nations” even in the conduct of war and hasten the day of victory and redemption for all mankind.

 

 

 

Dynamic Change

Here in Israel, the rocket barrage from Gaza this evening signaled the end of the cease-fire, and the five explosions I heard in the past hour have a way of concentrating the mind, to paraphrase Samuel Johnson. Israel is waging a war it cannot win because it is fighting the wrong battle in the wrong way, and, as such, it is unsurprising that PM Netanyahu’s popularity – astronomically high just weeks ago – has taken a nose dive. That should help him concentrate his mind a little better.

People are distressed that he stopped short of striking a decisive blow against Hamas, which was within reach just weeks ago. A stalemate leaves the distasteful feeling that the loss of life was in vain, and that Hamas has retained its capacity to launch rockets and missiles at Israeli population centers – including tonight, Tel Aviv and Yerushalayim – reinforces that sentiment. Worse, the ongoing negotiations engender the inevitable but sickening conclusion that the terrorists of Hamas are Israel’s equals on the world stage. It vitiates the notion that Israel is the good guy and Hamas are the modern incarnation of the Nazis, with whom you do not negotiate but crush until it surrenders unconditionally. Negotiations take place between states – not because nations and bands of thugs. The police in Ferguson, Missouri (whatever happened there) are not negotiating with rioters, and even Barack Obama is not sitting at the table with ISIS, at least not yet.

There is no moral equivalence between Israel and a terrorist gang, but Israel is fostering this notion. Some people only understand force and can only be suppressed with force.

Israel would do well to pound home the idea that the “civilians” in Gaza are an enemy population – just like the German and Japanese civilians during World War II who were mercilessly – and justly – bombed into submission. It is unconscionable – at this point grossly immoral – for Israel to continue to provide food, fuel, electricity and water in order to sustain the enemy. Cut it off! And resume it in exchange for an unconditional surrender. That is one way wars are won – through sieges.

There will always be those who argue that Israel can’t do X, Y or Z because the world will not tolerate it. If the last two months have taught us anything, it is that the world  will scream bloody murder if Israelis kill one Arab, 1000 Arabs or 10,000 Arabs. It is all the same. By the way, the protests across the world disproportionately consist of and are fomented by Arabs, not ordinary Swedes, Danes or Frenchmen, and therefore are just another tactic in the war. But it is not the deaths of Muslims that seem to concern anyone (proof? Syria, Iraq, Iran, Libya, etc. where hundreds of thousands of Arabs have been killed in the last decade ) but rather the perception of Israeli success and prosperity. It is simple hatred of Jews that motivates the protests, not love of life of Arabs. That idea has to be internalized, and the false narrative that the Arabs proffer has to be rejected.

What type of enemy are we dealing with and what can be said about the reporting? One need only recall the 2006 kidnapping of Fox News reporter Steve Centanni by Arab terrorists in Gaza. He was released after two weeks – after being forced to make a video in which he purports to convert to Islam, the religion of peace. Naturally, he has not returned to the Middle East since. Do you think that journalists in Gaza are unaware of this, and thus toe very carefully to the Hamas line while there? Would it make sense for Israel – knowing this – to declare Gaza a closed military zone as happens in every war so the propaganda machine is derailed? Of course, it would make sense; that is probably why it is not done. You know, the special rules for Israel.

The UN Human Rights Commission, about to begin its impartial inquiry into Israel’s (and only Israel’s war crimes), offered a startling admission last week. The chair of the inquiry, a Jew-hater named William Schabas, was asked by Dani Cushmaro on Israel TV about the obvious double standard – the US, the Russians, and countries throughout the Middle East have killed countless civilians in their battles – exponentially more than have died in Israel’s battles, and yet only Israel’s conduct of its wars are ever investigated, and repeatedly. How is that possible?

Schabis answered that of course there is a double standard. He would love to investigate the US, Russia, and a host of other countries – but those countries are powerful, have many friends and allies, and so such investigations cannot take place. But Israel is a small country with few friends and allies, and no protectors, and so it is an easy target. Knowing this, is it unreasonable to expect a war to be waged for the purpose of victory and not stalemate – knowing that the criticism is inevitable?

It seems the population here is divided between people who have lost hope in the possibility of victory, so accustomed have they become to partial victories that do little more than restore the status quo but slowly erode Israel’s strategic position; people who are afraid of the consequences of victory (some of them still do not want to accept responsibility for the Oslo and Gush Katif disasters that have brought us to the stage where rockets fall near Israel’s capital city); and, now, the far larger number of people who want to see Hamas demolished, devastated, killed or captured and tried. A sign that hangs on many overpasses states that “87% support the destruction of Hamas.” Unfortunately, the Prime Minister seems to be in the other 13%, and is otherwise intimidated a little too much by Barack Obama.

Obama – having pulled the closing of Ben Gurion airport stunt – has now taken to withholding ammunition from Israel in order to force them to bend to his will. That 53% of American Jews – according to the latest poll – still support him is a testament to the utter estrangement of Jews from their faith, nationality and sanity. Few Israelis harbor any illusions about his competence, values, decency or support for Israel. One happens to be Uri Savir, who gushes over Obama at every possible opportunity but he comes to this fawning honestly. All one needs to know about him is that the blurb after his weekly column describes him as “Israel’s lead negotiator for the Oslo Accords,” which is like someone being described as the “lead navigator on the Titanic.” Undoubtedly, Obama’s hostility weighs heavily on Israel’s decision making, but, from this vantage point, too heavily. That his presidency will be recalled for having hastened America’s decline is no reason to allow him to induce a similar debility in Israel.

Ultimately, Israel’s plight is that it has accepted a reactive, responsive approach to its enemies’ hostilities. Its objectives are defensive, and subject to the evil designs of others. Its tactics are defensive – Iron Dome, demolition of tunnels, etc. Hamas, now convinced that Israel has no interest in victory or in destroying the Hamas leadership, has made a rational decision to resume its attacks. There is simply no downside to it. Whatever harm is inflicted on Israelis – and it is limited – is a bonus. Whatever harm is inflicted on Gaza – whether death of Arabs or destruction of infrastructure – is a bonus, as it galvanizes world opinion against Israel and will bring in more money to rebuild. For Hamas, war is a win-win.

Is there a way to halt that dynamic? Yes. The simple announcement that Israel’s objective is the elimination of Hamas – leadership and all – will send them scurrying into their pits, caves and tunnels. It will give Israel every moral right to destroy their headquarters under Shifa Hospital in Gaza (and how many of the tendentious international press has reported that) and to cut off the provision of all supplies for the duration of the hostilities. Turn off the spigot.

When the world cries foul, just say this is a war. And this is how wars end. With surrender. Otherwise it just goes on and on and on. It is just not normal for people to live with the expectation that rockets might fall on them sometime during the day, and it shouldn’t become normal.

There are signs across the country with the obvious message coming from simple people who are smarter than the pointy heads whose calculations lead to paralysis at best, and Oslo and expulsions of Jews at worst. The signs read, in Hebrew, “Let the IDF win.”

That makes sense, because that is what armies are for and that is what this beleaguered nation seeks.

On Marriage

The Talmud (Masechet Taanit 30b) states that the Fifteenth of Av (today) is one of the most joyous days of the year, one of two days on which young maidens would frolic in the vineyards in hopes of attracting a spouse. It is especially romantic day in Israel, notwithstanding that the frolicking in the vineyards is passe, and thus an appropriate time to look at the current state and foundation of marriage.

Marriage is a fundamental institution in humanity, despite the zeitgeist, and especially cherished in Judaism. It is perhaps the most important determinant of a person’s happiness in life, if appreciated and approached properly. There is no joy like the joy of a good marriage, and no misery like the misery of a bad marriage. It is therefore also a very personal institution; what works for one couple or person might not work for another. That is what makes it so unique and precious, and why its inner dynamics are off limits to others (except when they seek out assistance). Miriam was punished because she misconstrued her brother Moshe’s essence and the nature of his prophecy, but perhaps also because she intruded on one of the holy of holies of Jewish life, the privacy of marriage.

The Midrash (Eicha Rabba 3:9) cites the verse “it is good for a man to bear the burden (yoke) in his youth” (Eicha 3:27), and applies it to the three yokes in particular. “A person should carry the yoke of Torah, a wife, and a job when young.” We would not necessarily have put all three together. Certainly there are those who demarcate learning Torah from working and even learning from marrying. Others struggle with the balance between career and family, and exaggerate the time and effort needed to earn a living and shortchange their families in the process. Still others – it is quite common in the world at large – delay embarking on any of the two secular quests (career or spouse) until they have left their youth behind. But Chazal were quite clear: it is good for man, when still young, to bear these burdens. But how is that possible, and especially how are the three considered “burdens?”

The Torah Temima  maintains that all three naturally converge. An ol, in the context of the Midrash, is not a yoke such as weighs down an animal, but rather a responsibility. To feel no ol in life is to have no responsibilities in life, a plight that is attractive to the slacker but inevitably leads to boredom and sin. To have olot means that a person has everything in life – Torah because that is our foundation, a wife so that we can live in purity and overcome our innate narcissism, and a job because without work and self-sufficiency even the Torah will be lost, as in “all Torah not accompanied by work will eventually be nullified” (Avot 2:2). And to do it all “when young” is to maximize the best of the world for the greatest amount of time. It is good to start young. But what exactly is the ol? Is there nonetheless an element of difficulty or of hardship involved?

     The ol of Torah is understandable. Torah study takes time, effort, and diligence. So too the burden of work, which also takes time studying, or planning a career, and then one has to show up every day at a job. But what is the ol of a wife??? Indeed, Rav Shlomo Wolbe, one of the great Musarists of our generation, would urge bridegrooms to recite under the chupa (to themselves!) “behold I accept upon myself the yoke of this woman.” What yoke?

Rav Wolbe explained that it means that a man accepts upon himself at that sublime moment to always relate to his wife with patience, to never become angry or abrupt, to never take her for granted, to assume responsibility for her happiness, to embrace what the Talmud (Masechet Yevamot 62b) imposes on a man – to love his wife as much as he loves himself and to respect her more than he respects himself.  He undertakes never to make her cry or unhappy.

That is quite a commitment, but nothing less is expected of the Jewish husband. It is a serious obligation – and with it all people get married, and still for the best of reasons: because they have shared values and shared goals, and wish to build a life and a family together. That notion is uniform for all, but the details vary from couple to couple.

And that is why each couple is provided with a zone of privacy that enables them to thrive, to build their special home and make their unique contribution to the Jewish people.

 

Liars and Their Lies

Here in Israel, life is settling back to what passes for normal, but with everyone wondering will the cease fire hold, and for how long? But the most animated question as people reflect on the war is how do you deal with an enemy that knows no moral limits or boundaries, and considers the death of civilians and children a victory – an essential part in their war strategy? What Israel learns will benefit the world, as Hamas and its style of warfare might soon – if not thwarted here – come to a theater near you, and not the movie theater.

Mark Twain said it best: “a lie can travel halfway around the world  while the truth is putting on its shoes.” The lies of Hamas are so pervasive that one wonders whether they actually believe them. They are worse than even that infamous telephone exchange (recorded by US intelligence) during the Six Day War between Egypt’s dictator Nasser and Jordan’s King Hussein about whether they should blame the Americans for Israel’s air supremacy or the Americans and the British. Both could not accept that their air forces had been destroyed by Jews. Undoubtedly, had both taken polygraphs, both dictators would have passed; such is the power of self-deception.

Hamas has taken the art of lying to new depths, and in large part has convinced those pre-disposed to seeing only evil in Jews but has even intimidated some Jews. Let us count the ways, literally.

From the earliest days of the recent war, Hamas lamented to the world the death of its civilians, starting at 200 and then finishing at approximately 1900. All civilians. Every last one. Every Hamas spokesman – even those hiding in the luxury of Qatar – had the identical figures in real time. Even more astounding, everyone killed in Gaza was a civilian. Somehow, not one terrorist was killed.

There are several possibilities that explain this anomaly.  It is certainly possible that Hamas fighters are impervious to bullets and bombs, which bounce off them, ricochet and strike innocent civilians. Or, perhaps Israeli technology – already mind-boggling in its sophistication –  has developed weaponry in which individual shells are capable of distinguishing between terrorists and civilians, sort of a variation on the neutron bomb that killed people but left people intact, and said weapons always make a beeline for civilians.  Or, perhaps Hamas is just lying, and their lies are being repeated verbatim by tendentious journalists. I’ll vote for the latter, seeing as all the figures are production of the Gazan Department of Health which is controlled by Hamas.

Within weeks, Israel will release a list of every person – by name! – who was killed in Gaza, and it will be clear that most people killed were terrorists, and the remainder were the support system for the terrorists, including women and children, whether willingly or unwillingly.

These names are important because one picture can be worth a thousand lies. The internet is crawling with pictures – easily accessible – presented by Hamas as evidence of Israeli atrocities – but pictures “borrowed” from the massacres of Bashar al-Assad in Syria and other places. Indeed, one family had the great misfortune of being murdered by Assad last year, and apparently again by Israel in the last few weeks. Perhaps the most repugnant of these expropriated images was a picture of a dead baby purportedly killed by the evil Israelis, released by Hamas and swallowed whole by the media – when in fact it was a picture of the slaughtered Fogel baby from Itamar, murdered by Arabs five years ago. Same picture, easily found on the internet. Unless, there are homes in Gaza that have Mezuzot on the door.

Dishonorable mention must be made of the staged photography, of stills and videos taken of “victims” – complete with wailing women – with just two minutes later those same “victims” (official cameras turned off) getting up and walking away unscathed. The hospitals themselves are part of this charade, no real surprise because most Gaza hospitals serve as Hamas headquarters or arms depots as well. That is not to say that no one was killed – obviously not – but that both the numbers and the circumstances are clearly not what has been portrayed. And Israel committed to truth, frequently answered that it is “investigating” a variety of brazen accusations, but those investigations usually ended (and exonerated Israel) long after the world’s attention span had drifted elsewhere.

Much of the staging has taken place in the so-called UN schools. The working theory that Hamas deceives the naive UN workers and squirreled away weapons and fighters in the UNRWA establishments is implausible. The UN is part of problem.  UNWRA is part of the problem. Its Gaza offices are staffed by Hamas members or Arab sympathizes (a more pleasant term than Jew-haters). Israel plays along, as it has for decades, because the UN – essentially a worthless, even counterproductive organization – provides Israel some of the international legitimacy it craves. But it has always been a thorn in Israel’s side, ever regretful of the only decision that warranted its creation – the establishment of a Jewish state in 1947 (after which it did everything possible to render stillborn). These “schools” are offensive staging areas and weapons storage facilities, and not by accident but by design, and in cooperation with the UN officials who doth protest too much. The “schools” serve as propaganda weapons and helped propagate the lies of the enemy.

Add to the lies the fact that two of the schools hit – where apparently no weapons were stored – were hit by Hamas rockets that went awry, all captured on film from Israeli drones. No matter. Hamas accuses first, and the union of the gullible and the malevolent buy it immediately.

The language used by the Arab propagandists also reeks of duplicity. Officials delight in calling Israelis “Nazis,” and terming Israeli actions in self-defense “genocide” or “ethnic cleansing.” Hmmm. The Talmud (Masechet Kiddushin 70b) states that “kal haposel b’moomo posel,” loosely translated as “he who besmirches others does so with his own blemish.” The only entity thinking, dreaming and planning for genocide is Hamas and its Arab henchmen, and genocide intended for the Jews, in Israel and across the world. The only entities that harbor Nazi-like ambitions are Hamas, and others – Iran, Al Qaeda, ISIS and the other crazies that inhabit the Muslim world and are threatening the rest of civilization.

Sadly, the lies are a way of life. Muslims adhere to a religious doctrine known as Taqiyya (or Kitman) which permits lying in order to further the conduct of a noble goal like victory over the infidel. Do note the irony: Judaism permits lying in order to foster peace (Masechet Bava Metzia 87a), Islam in order to advance the cause of jihad and war.

Even more sadly, many across the world are eager to accept the lies to assuage guilt over the Holocaust, to promote Jew hatred, to weaken Israel, to strengthen Islam, and to prevent an Israeli victory. Long before Twain noted the difficulty in combating lies, King David did as well, in Psalm 120: “Lord, save me from lying lips, from a deceitful tongue. What can be given to you, what can be added, to lying lips?…Too long have I dwelled with those who hate peace.”

The Israeli government has done a remarkable job in countering the lies – point by point, picture by picture – the only problems being that exposure of the truth lags somewhat behind the propagation of the lies, and that the world market for truth is somewhat limited.

But there are certain aspects of Hamas’ conduct of war that transcend the obvious but unprosecuted commission of war crimes and enter the realm of the grotesque, monstrous, and ghastly. IDF soldiers were disproportionately killed by Hamas members wearing IDF uniforms emerging from tunnels. Children were used to lure IDF soldiers to their deaths – the children as well – in booby-trapped buildings. (Naturally, Israel would be blamed for the deaths of those children, as they would be for the murder of dozens of Arabs deemed collaborators and killed by Hamas.) More than 160 children were killed in the last few years while being forced to build the Hamas tunnels designed to murder Jews. At one point, Hamas placed a fake “UNRWA School” sign in front of a building, again to lure IDF soldiers into complacency. Several times, ghoulish Hamas soldiers grabbed the body parts of IDF casualties and ran off with them. This is even sicker than just the coerced use of human shields to create a bevy of martyrs.

This is not human, or reflects such a nadir of humanity that any critic of Israel or supporter of Hamas should question their own morality and decency. It seems as if every Jew-hater on the planet has emerged from his cave (or university office) to bash Israel for having the temerity to live, defend its citizens and respond with measured force to every provocation. The criticism is fixed and often unserious (no one has yet to answer Israel’s pointed question: what would you do to prevent rockets from falling on your people?). Those critics simply require satisfaction of their blood lust for dead Jews. They must maintain that Jews have to die in certain numbers to justify exercising our right of self-defense. It is sick.

There are Jews who will soon tire of the world criticism and urge Israel’s leadership to improve the optics (maybe have more funerals, shut down Iron Dome for a few days to allow civilian suffering to be filmed for posterity, absorb a few blows and be a better sport towards their genocidal enemy.) The voices of those Jews should be ignored.

Fortunately, the will here is strong, and recognition of the enemy’s evil is clear.  The sense of us against them – the moral, good and decent vs. the immoral, the evil and the repugnant – is pervasive. The battle continues, as does the desire to sanctify G-d’s name through holiness, good deeds, Torah study, prayer and self-defense. May the rest of the world – “friends” and foes – share that desire, work to protect and preserve Jewish life, and never accommodate itself to such unadulterated wickedness.

And may G-d bless the holy and pure and bring salvation to His troubled world.

See https://www.youtube.com/watch?v=H8bwiour-iM&feature=youtu.be

See http://www.thomaswictor.com/gaza-sniper-video-definitively-debunked/

See http://www.ndtv.com/article/world/ndtv-exclusive-how-hamas-assembles-and-fires-rockets-571033

And fifty others such videos.

Five Mile Island

There is no escaping the troubling fact that President Obama’s policy on the Gaza conflict is intended to save Hamas from the natural consequences of its evil, in effect, to allow Hamas to survive to fight another day and murder more Jews. However Jewish Democrats seek to spin this, it is an overt and stunning betrayal of Israel. It would be fair these days to ask Obama the question made famous by President George W. Bush: “Are you with us, or are you with the terrorists?”

But Israel would be foolhardy to listen to a word that Obama says, even if he again shuts down American air traffic to Israel in an attempt to intimidate and weaken Israel. And if Israel embraces a cease-fire along the terms that Obama suggests (essentially, Israel ceases firing, while the enemy is allowed the launch of an occasional missile or rocket as well as the resumption of its tunnel-building) all the casualties would have been lost in vain.

The obvious reason is that halting Operation Protective Edge now would kick the can down the road for a few years, until the enemy re-arms and is even more powerful, with even deadlier weapons. Today’s Hamas is largely equipped with unguided rockets and missiles such that most fall in uninhabited areas. That necessitates a more limited use of the Iron Dome, which, for all its astonishing success and technological genius, is an expensive system to operate. Shooting down a $500 rocket with a $50,000 missile is imperative but not very cost-effective. The next war – if there is a next war – could involve Hamas missiles that feature guidance systems that could target specific areas and overwhelm even Iron Dome. Leaders must anticipate the future, not just see the past or present.

But there is a more compelling reason for seeing this mission to its natural conclusion – a death blow to Hamas – notwithstanding the Obama/Kerry perfidy. There is a convergence of factors here that might not recur for the foreseeable future. Egypt is allied with Israel (as are the Jordanians and the Saudis) against Hamas. Egypt has been extremely aggressive in recent weeks in closing off the southern border to Gaza, depriving Hamas of one avenue for importation of its weapons, and has killed numerous terrorists without, naturally, incurring the wrath of the international community or having to deal with the canard of “civilians.” (In Gaza, apparently, only civilians are killed, or so we are led to believe. Either there are no terrorists there, or somehow all bullets either bounce off them or are miraculously drawn to “civilians” as if by magnetic pull.) Both Israel and Egypt have an interest in eradicating the Hamas threat, a situation that could easily change in the coming months or years.

Additionally, the Israeli public has achieved a remarkable level of unity in support of the current operation. Upwards of 85% of the public support the mission. But if the past is any indication of the future, that will not endure. Already the insane left (given disproportionate attention by the dominant leftist media in Israel) is protesting the war, not fully grasping that the enemy means to kill them as well or perhaps, in their delusional state, preferring death to the moral quandaries that arise in any act of self-defense. This unity itself is a product of several phenomena.

From one perspective, sad to say, rockets on Sderot and environs for years did not properly trouble every Israeli. But now that missiles have targeted Yerushalayim, Tel Aviv and even as far as Haifa (not to mention Hezbollah’s missiles from Lebanon) it is clear that all of Israel could become Sderot, unless the dynamic is changed. Additionally, perhaps people are tired of having to fight the same battle every 2-4 years, against the same enemy but with increasingly-advanced weaponry. The sense that it can get worse – much worse – tends to focus the mind on real, not ersatz, solutions.

The soldiers of the IDF are anxious for battle, while mindful of the potential costs; morale is very high, and the sense of mission, of esprit de corps, is epic (which is why a premature conclusion will be deflating, and is also politically imprudent for Netanyahu).  And the ever-increasing number of religious soldiers in the IDF – especially among the officer corps, where they are today probably a majority – adds a different dimension to the struggle. While secular Israelis limit the scope of the conflict and see it as eminently solvable, religious Jews tend to see Jewish history from a broader perspective. We realize that the enemies of Israel weren’t created in 2005, 1967, 1948 or 1897 – but from the moment we received the Torah at Sinai (Masechet Shabbat 89a). Today’s wars are just the ancient wars in a slightly different guise, and in some sense, they are indistinguishable. All these add up to a nation that is primed for victory – for the defeat of one of its arch enemies – victory for itself and victory for the free world over the forces of Muslim terror.

The question is: what does victory look like? How can victory be assured?

Undoubtedly, if the war is left to its natural conclusion, Hamas can be vanquished as a military and a political force within weeks. It has lost tremendous support in the Arab world, and few outside the world of radical Shi’a will mourn their demise. Of course, to the extent that Hamas represents an ideology of terror, hatred and violence it will continue to exist, as ideologies can only be destroyed if the entire infrastructure that sustains it is destroyed and its propagators eliminated (e.g., Nazism). But as a fighting force, military threat or political power, Hamas is on the verge of being devastated. Its leaders are in hiding, letting their electorate bear the brunt of the fighting, and their people know it – and know also that the Hamas leadership has embezzled that Western money that they have not squandered on their evil quest to destroy Israel. Most Hamas leaders – apart from Meshaal who lives in Qatar – have not lifted their heads from their bunkers or been heard from for weeks. They are ripe for defeat, a takeover of their territory followed by being ferreted out from their bunkers and tunnels. Victory means a Hamas surrender.

And then what?

Israel’s government has embraced the notion of demilitarization of Gaza, which is great if it could be implemented, but it can’t, so it is a pipedream. Under the Oslo Accords, none of the weaponry currently in possession of the Arabs in Judea, Samaria or Gaza is legal. They were all acquired in violation of standing agreements, so an additional agreement concerning demilitarization is futile. And as is now apparent, the main preoccupation of the Gazans is smuggling, and weaponry is just another entity that is smuggled. Another approach, even worse, sees the ultimate objective as destruction of the tunnels – as if the tunnels are the problem rather than the terrorists who use the tunnels and the killers who dispatch them.

One view gaining currency in Israel is that Gaza should be re-conquered by Israel (it would be for the fourth time since 1948) and its civilian administration assumed by responsible international organizations. That assumes, of course, that there is such a thing as a “responsible international organization,” a dubious proposition especially in light of UNRWA’s treachery and Jew-hatred that has now stretched over six decades. There are too many diplomats dressed in suits whose hatred for Israel and wishes for its demise rivals that of anyone in a kaffiyeh.

Consequently, I don’t believe that would succeed. The seeds would just be sown for the next conflict, under the same or worse leadership. There is only one solution that could work, change the entire dynamic in the Middle East and usher in an era of peace and prosperity (all right, perhaps the latter not right away). That is why it won’t happen.

In short, Gaza has to be depopulated.

The reality is that, despite Israel’s best and sometimes foolish efforts, the Middle East conflict is a zero-sum game. There are not enough Muslims who openly support the existence of a Jewish state in Israel, and there are too many Muslims who actively work, conspire and plan for its demise. “Land for peace,” which never made sense except within the echo chamber of the left, has run its course. Similarly, the “two-state solution” is anything but. It is clear to all but the willfully blind that any concession made to Arabs is simply the starting point of the next war and the next round of negotiations. The Arab world is divided between those who favor negotiating Israel into non-existence and those who favor destroying it into non-existence. That is the reality, sad as it is.

Nothing will change that. The Arabs of Judea and Samaria – and too many Israeli Arabs – harbor fantasies of Israel’s destruction, even when their own lives would suffer as a result (!). That is not changing. But start with Gaza. When Three Mile Island was contaminated by radioactivity in 1979, hundreds of thousands of people had to be evacuated for their own safety and well-being. One year earlier, several thousand people had to be resettled when the Love Canal neighborhood in Niagara Falls was discovered to be sitting on chemical wastes.

Gaza today (for decades, actually) is Five Mile Island, a toxic waste dump saturated in violence, depravity and Jew hatred. It cannot and should not be rebuilt. Arabs who dwell there will always retain animosity towards Israel and yearn to destroy it. They will sacrifice their children and grandchildren to that evil and quixotic quest. How they should be resettled is a different question than whether or to where they should be resettled (although western Iraq seems ideal – vacant desert land.)

The reality is that it is easier to change a human being’s location that it is to change his heart. So the world has a choice: it can continue to pour billions of dollars into Gazan “infrastructure,” knowing full well that the money will be used for terror. It can continue to waste the time of diplomats and politicians drafting arcane and detailed agreements that will be signed and never followed. It can continue to cajole the Arabs into verbally recognizing Israel’s right to exist, knowing full well they are not sincere and are just awaiting the most opportune time to attack Israel.

And so the world can be witness to more Arab deaths, grinding poverty, miserable lives, dysfunctional families, child suicide bombers, etc. – generation after generation sacrificed on the altar of jihadist genocidal ambitions aimed first and foremost at Israel (but then the rest of the West, of course). Or the world – led by Israel – can analyze the situation and say that something must change dramatically. It is not enough to disarm them or demilitarize them but to resettle them. As it stands now and for the foreseeable future, no combination of words, inducements, bribes, carrots or even sticks will reverse the genocidal trends that animate an entire group. The same billions that Hamas and allies will divert to terror uses can be employed in resettlement, and the entire region and world would benefit. Of course, those Gazans who want to live as civilized people and accept Israel’s sovereignty can certainly stay, with blessings, and the application of the “one strike, you’re out” rule. And they would benefit from the return of Jewish settlers who had made that desert bloom before they were summarily expelled by short-sighted Israeli leaders, some of whom still lurk in positions of power.

As long as the enemy remains on land from which it can threaten Israel, nothing will ever change.

Which route is more moral – nurturing the Arabs’ false hopes of statehood and Israel’s ultimate disappearance in a land in which they have resided less than 100 years, or resettling them in a place where they can build the society of their dreams free of the necessity of raising their children on hatred, envy and violence? It is a choice between endless death and new life.

It strikes me that the latter is more moral and even more feasible, once the shock has worn off and the blinders have been taken off. Nothing else is going to change. Jews have no other place to go and fulfill a divine commandment living in Israel; Arabs have an abundance of choices although, given the proclivity to violence, admittedly not all are savory.

Undoubtedly, normal Gazans would accept this offer of resettlement – with compensation paid, of course – but many will be intimidated by the forces of evil which they wittingly voted into power. Their hatred of Jews is that irrational and that passionate, and Hamas does love the death of its own citizens almost as much as it loves the death of Jews. That is why it must be defeated. But a concerted effort on the part of the international community, and great resolve by Israel, will demonstrate that this is the only way. As long as there is a glimmer of hope that a “Palestinian” national home is a possibility in the land of Israel, the macabre dance of death will continue.

If it succeeds, there is hope for Judea and Samaria as well.

Of course, none of this will happen in the next week, month or year, and will require a generation of new thinkers able to break away from the tired and painful paradigms of the past.

In the meantime, Hamas has to be vanquished into unconditional surrender, and not rescued by the meddlesome team of Obama/Kerry. Israel then has to resist the temptation to make new concessions to some other group of Arabs which will also just prolong the war. Due to the bravery and sacrifice of Israelis, the first objective is within reach. May their resolve remain strong, and may G-d bless their efforts!

Consequences

Our Sages taught: “Who is wise? He who sees what is foreseeable” (Masechet Tamid 32a).

To be able to anticipate the consequences of one’s actions, both short-term and long-term, would seem at first glance to be an obvious function of any thinking being and not at all a definition of wisdom or the wise person. In fact, such thinking is rare and therefore precious, and the hallmark of the bright and usually the successful. It is desperately needed now. While wartime is an inopportune occasion for retrospectives, Israel’s decisions – especially those made under the gun and to facilitate past cease-fires – have often engendered the problems that made subsequent conflicts more intractable and subsequent tragedies unavoidable. The examples are numerous.

As a result of the last cease-fire with the murderous Arab terrorist group Hamas, Israel relaxed its embargo on Gaza’s importation of steel and cement. Israel had rightly banned those imports after previous engagements knowing full well that Hamas would use that material to strengthen its military capacity rather than build housing complexes for its “refugees.” But under pressure from Hillary Clinton’s State Department in December 2012, Israel’s government succumbed and allowed Gaza to be flooded with steel and cement. Of course, rather than build even one hut to house even one of its decrepit civilians (and the flood of crocodile tears these days shows how much Hamas cares about those civilians), Hamas used its bounty to build sophisticated underground tunnels and bunkers from which it now seeks to terrorize Israeli citizens and from which it has been able to extract such a heavy toll in IDF casualties.

A little forethought – and a little more steadfastness – against an unsympathetic American government would have been wise and would have saved lives.

Not long before that, another concession wrung out of Israel helped create the circumstances that greased the wheels for another recent tragedy. Several years ago, Israel was agreed as a good-will gesture to remove many of its checkpoints in Judea and Samaria so as to not impede Arab traffic and freedom of movement. Naturally this has sparked a dramatic increase in the number of stonings and shootings along those roads, but more pointedly: isn’t it likely that had there still been checkpoints between Gush Etzion and Hevron that the three Israeli teenagers, Hy”d, kidnapped and murdered in cold blood a little over a month ago, could not have been transported so easily and might not have been killed – that their vehicle would have been stopped en route to Halhoul? Is that at least possible? Did it make sense to facilitate the movements of an enemy population when it should have been obvious that too many of them would exploit that freedom in order to kill Jews? Was that not foreseeable?

Of course, the third return to Gaza in nine years recalls the great national crime of the 2005 expulsion of 9000 Jews from Gush Katif and the destruction of their homes and settlements. Many opponents of that catastrophe explicitly predicted the barrage of missiles and rockets that would yet emerge from that territory, and especially the difficulty Israel would have in re-entry. The greatest benefit of the Expulsion was the short-lived propaganda victory it gave Israel, but it was short-lived.  Rather than perceive the sacrifice, the hardship and the yearning for peace on the part of Israel, the “world” simply saw an occupier relinquishing its illegal conquest, and, to add insult to injury, still considers Israel an “occupier” anyway. As predicted, Gaza became nothing more than a terror entity – a proxy for Iran with its finger sticking into Israel like a dagger – whose only purpose in existence is to harass Israel out of existence. The expulsion of Jews from Gush Katif remains one of the greatest, most suicidal, strategic disasters ever inflicted by a nation on itself.

The murder of Baruch Mizrachi Hy”d on Pesach eve by one of the bloodthirsty terrorists released in exchange for Gilad Shalit again underscores the folly and short-sightedness of these swaps. Roughly 30-40% of freed Arab terrorists return to terror and the murder of Jews. They really can’t help themselves. It is not only what they were trained to do, and not only what they are ideologically driven to do, but the murder of Jews is also both a lucrative and honorable profession in Arab society. These exchanges ensure that it will remain so, and the price paid for killing Jews will laughably cheap. They also guarantee that more Jews will be kidnapped and killed but none of the should surprise anyone. These exchange incentivize terror and make government of Israel complicit in the death of Jews. Was this not also predicted?

This fact should especially be borne in mind with the reports that Hamas is holding (and rejoicing over it) the body of a dead Israeli soldier, which it will undoubtedly try to ransom for hundreds of live terrorists. How about a new approach? No cease-fire until the body is released, and no humanitarian Red Cross visits to Gaza until the Red Cross verifies the status of that Israeli soldier. That should be followed in due course by a complete cutoff of electricity, fuel, food and water to all of Gaza – section by section – until the soldier’s remains are returned. Starve them with a good old-fashioned siege. War is war, and an enemy is an enemy. No displays of compassion are warranted until the enemy begins to display – not compassion, that is too much to expect from barbarians – but simple humanity.

And need we recall the original sin of the Oslo Accords, which brought Arafat to Gaza, and who was then provided with weapons by the sophisticated strategists of the Israeli government 20 years ago? Hmm….bring your sworn enemy in to your heartland and give him offensive weapons, sign treaties with him that he will never honor, etc. How’s that worked out? It was all so bloody predictable that one wonders if anyone thought beyond the day after.

If we go back even further, one stain on Menachem Begin’s record was his acceptance for the 1978 Camp David Accords of the “legitimate rights of the Palestinian people.” Sure, he was opposed to it, and of course, consummate wordsmith that he was, he talked himself into believing that the words meant nothing , that they had “legitimate rights” to breathe air, drink water, etc. Nevertheless, what he did, in actuality, was commit Israel to accepting the false narrative of the Arab enemy. In effect, he created a Palestinian people when, in reality, history had never known such an entity. (Really. Name a “Palestinian Arab” from the 19th century or the 15th century. Suffice it to say that the last time the Chicago Cubs won the World Series, the world was as yet unaware there was such a thing as a Palestinian Arab people. Every major sport is older than the “Palestinian people.” But Begin signed on to it.)

Words matter. Actions matter. And what is even more significant is that the law of unintended consequences is one of the most fundamental aspects of politics, war, interpersonal relationships and life itself. But how painful is it when those consequences, while perhaps unintended, are readily foreseeable and should have been reasonably anticipated?

Finally, in the department of “words matter,” few writers can compete with the level of despicability of NY Times’ columnist Thomas Friedman, who I stopped reading years ago (this piece was sent to me) and who has won more Pulitzer Prizes than the number of times he has been right about something in the Middle East. His last Sunday column began thusly: “From Ukraine to the Middle East, some bad actors — Hamas, Vladimir Putin and Israeli settlers to name but a few — are trying to bury the future with the past and divide…” What followed was some forgettable piffle about globalization, an electric car company, or something. But note the odious comparison.

The dictator Putin aside, are Hamas and Israeli settlers really comparable? Only the twisted, distorted mind of a self-hating Jew could possibly compare Hamas – a radical Islamic terrorist group that has murdered thousands of its own people, whose charter calls for both the destruction of the State of Israel and the extermination of every Jew in the world, and part of a movement that is sowing mayhem across the globe – with Jews who want nothing more than to fulfill the Torah commandment of settling the land of Israel, whose lives are dedicated to holy works, and who – the real crime in Friedman’s eyes – refuse to disappear, i.e., refuse to commit suicide by adopting Friedman’s failed policy prescriptions. But, to borrow his approach, journalists like Julius Streicher and Thomas Friedman never miss an opportunity to castigate Jews for living, breathing, observing the Torah, building, contributing, and enjoying their lives while they are at it.

Friedman’s invective essentially calls for open season on Israeli settlers. As decent people across the world come to the realization that Gaza will remain a terror-infested swamp until Hamas is eradicated, Friedman is justifying the same type of treatment for Jews who live in Hevron and Efrat, in Bet El and Ofra. Indeed, “your despoilers and destroyers will emerge from you” (Yeshayahu 49:17). Note how the current conflict in Gaza has nothing to do with Israeli settlers, and note the irony that the safest place in Israel today is in Judea and Samaria, neither of which are targets of Hamas missiles.

Words matter and actions matter. We live in a world of cause and effect, and sometimes, effects are felt long after the causes have receded from memory. Friedman is a hater of Israel, but he is inconsequential. What matters more is to see the foreseeable, to look beyond what the great Thomas Sowell called “Stage One Thinking,” and to anticipate the natural consequences of our actions. Israel should refrain from holding its fire and abandoning its mission until it achieves its objectives. To leave Gaza with Hamas intact will ensure that when Israel has to return to Gaza again Hamas will be even more powerful, with rocketry that has guidance systems that will overwhelm even the genius of Iron Dome and tunnels that will penetrate even further into Israel.

So too, Israel should lose the temptation to balance its success against Hamas in Gaza with new concessions to Fatah. That has been an execrable pattern in the past, and sowed the seeds of future troubles. Israel should act like a normal country and pursue its interests rather than satisfy its “friends.” Among those friends are the United States, which shamefully halted flights to Israel yesterday on allegations of security concerns but which sound more like a shot across Israel’s bow in order to intimidate Israel into accepting a cease fire that will leave Hamas intact and ready to launch more missiles…the day after the cease fire goes into effect. All this while President Obama hustles dumb Jews out of their money on his interminable fund-raising excursions. But consider: if Ben-Gurion Airport is now being avoided by world airlines because of the mild threat currently posed by Hamas, it might as well close permanently if Arabs ever become sovereign in Judea and Samaria, where the threat will be real, permanent and just three miles away. (And how about closing the airport to Kerry’s plane until the FAA allows all US airlines to fly to Israel?)

Above all, Israel should act with wisdom – wisdom to deal with the present, but even greater wisdom to prepare for the future, without any illusions but with an abundance of foresight. It might then even succeed in reversing the effects of some of the misguided policies of the past. Otherwise, it will just continue the unfortunate dynamic of the last two decades of short-term advantages that yield longer-term disaster. The good news is that its leaders are very capable of this, but would benefit from the support (and a little nudging) of the courageous people of Israel who are tired of treading water and yearn for the victory over pure evil that is achievable.

 

The Civilian Charade

I realize that one is supposed to grieve incessantly over the loss of civilian life in Gaza, over the deaths of innocent women and children, or over the mourning of mothers for their sons and wives for the husbands. All of them have been robbed of their lives by a cruel world, or just the nefarious Jews who wantonly fire into civilian areas just to kill people.

Israel has certainly publicly embraced this outpouring of anguish, saying all the right things, as in “we deeply regret the loss of civilian life…” or “we do everything to avoid civilian casualties…” or PM Netanyahu’s now-famous sound bite that “we use our missiles to protect our civilians, while they use their civilians to protect their missiles” (it is a good line). And Israel is sincere in these protestations.

Count me among those who found it hard to muster any sympathy for these Gazans, who routinely rejoice over Jewish deaths and would applaud the massacre and slaughter of any Jews. Let’s face a few facts and debunk the canard of the sacred civilian of the Gaza Strip.

First, even their combatants are “civilians,” and intentionally so. In blatant violation of the Geneva Conventions, Hamas terrorists (the same applies to Islamic terrorists across the world) do not wear uniforms and intentionally try to blend in to the “civilian” population. Thus, when they are killed, the familiar scenes of sorrow can appear on the television screen, of the bereaved Arab crying, “look, they killed the teacher…the preacher…the butcher…the baker…the bomb- (rather, the candlestick-) maker.” Israel has to habitually identify – even by name! – these alleged civilians in order to refute the accusation that they are killing civilians. To the Arab way of thinking, no one is ever a soldier; they are all civilians.

Second, as is now well known, Hamas conceals its weapons and launches its rockets from the very heart of its civilian population. They have made their civilians the targets, and official Israel has done an outstanding job in underscoring this point. Homes and hospitals, mosques and schools, are used as both weapons storage sites as well as launching pads for rockets and missiles. That is a war crime, and Israel would do well to ignore all the hollow complaints and continue its offensive until Gaza is rid of Hamas. It would dramatically improve the lives of the civilians in Gaza, however many remain alive.

Of course, Israel’s sensitivity to this issue is such that it undermines the military success of this mission – while certainly acting in a humanitarian way – by warning the Arab inhabitants of targeted areas to leave, and to leave quickly, before a raid. This saves civilian lives, but it also allows Hamas-niks to escape their day of reckoning. In the end, buildings are destroyed, but the enemy, who can soon rebuild those buildings and those weapons sites, lives to terrorize another day

Third, we should not forget that these Gazans are “innocent” civilians only in the most elastic and distorted sense of the term. After all, they voted for Hamas. Hamas did not seize power, except in the sense that they ran on a platform and drew an overwhelming majority of support from the electorate. That the people’s favorite party turned out (surprise!) to be brutal, malicious murderers, who on occasion force them to be human shields and die an ignominious death is really their problem, not Israel’s or the world’s. To be sure, that the Western world decided to spin the Hamas election triumph as a victory for good governance, anti-corruption, and (that hoary cliché) the effective provision of social services does not matter in the least. The people knew for whom they were voting – much as the Germans did in 1933 when they gave the Nazis a plurality of their votes. They knew exactly what Hamas stood for and why it was formed in the 1980’s – to eradicate the Jewish state and its Jews.

Be careful for whom you vote.

The Nazi analogy is actually quite apt because it reminds us of the emptiness of the cries of the protesters across the world (who would rejoice – and do rejoice – when Jews are killed) and the sheer vacuity of some statements emanating from the UN and especially from the Obama administration. (By the way, is anything more repugnant that Obama’s repeated assertion that “Israel has the right of self-defense,” as if that is not obvious, as if it is a major concession on his part designed to win him plaudits from liberal Jews, and…as if he has to keep saying it in order to talk himself into it?)

Consider a point made two years ago (the last time Israel briefly invaded Gaza) by PM Netanyahu himself, to a BBC interviewer who castigated him for causing civilian casualties. “Do you really want to go there?” And Netanyahu, to devastating effect, reminded the British viewers of the Allies’ (mostly British) February 1945 firebombing raids on Dresden, Germany, which killed more than 20,000 civilians in just a few days. The Brits perceived this as appropriate recompense, as the Nazis spent two years bombing British civilians. He could mention as well, perhaps for the youthful Jen Psaki’s benefit, that the United States killed hundreds of thousands of Japanese civilians – and rightly so – when two atomic bombs were dropped on Hiroshima and Nagasaki in August 1945.

It is the first rule of war: civilians die. There are other rules: Truth is a casualty. The innocent suffer (the real innocent). The unexpected happens. The victor uses disproportionate force – in fact, that is usually how and why the winner wins. The evil aggressor should be vanquished, not saved by a hypocritical world to fight another day.

Those are basic rules of war, and only duplicitous, oleaginous Jew-hating purveyors of piffle would deny Israel those rights and seek to amend or repeal the rules of war – and only as they apply to Israel. And they know who they are – from oily politicians and media mackerel, to the Presbyterian Church embarrassing itself in well-deserved irrelevance, to the phony protesters around the world, to those who simply deny Israel’s right to exist. Putin’s allies killed more civilians in one instant with one rocket than Israel has in three weeks – Bashar Assad has killed exponentially more in three years – without evoking the same anger, vitriol, violence and angst. It is selective outrage, phony to the core.

Kudos to real leaders like Canada’s Stephen Harper and the US Congress for their unequivocal support, and to Israel’s government for focusing on countering another Arab attempt to scam the world into sympathy for its “victims,” victims of its own malevolence and suicidal hatred.

There are reasons why these Arabs engender more sympathy than did German or Japanese civilians during World War II. For one, they are fighting against Jews, for whom much of the world labors to find any love gratitude or appreciation. Call it rank Jew-hatred. Primarily, though, that is Israel’s fault, for rather than depict these Arabs as Nazis (or worse: the Nazis wanted to murder Jews, but they preferred not to kill themselves while doing it) Israel persists in designating these Arabs as “partners for peace.” Had the Nazis or Nips been perceived as “partners for peace” rather than subjected to the unrelenting demand for unconditional surrender, they too would have garnered sympathy for their plight.

Unfortunately, the land of Israel hosts Arabs who are largely not partners for peace, nor are they sympathetic characters in the least. They are allies with other Muslims across the globe who are responsible for the mayhem that is engulfing almost every continent – perhaps another reason why even the European and Western governments lack their customary anti-Israel ardor. The world has seen too much suffering caused by Muslims to prompt the usual outcries. It is long past enough.

Add to that another painful fact: those wailing over the deaths of their loved ones are generally the same people urging their children and others to become martyrs, suicide bombers and murderers of Jews. It is impossible for a Western mind to wrap itself around that macabre concept but it is sadly true: in the mind of many of these people, a person killed before he has a chance to kill Jews has really lived a wasted life. Hence the mothers of suicide bombers who “grieve” by expressing their desire that their other children should become martyrs as well. It is a sick death cult, and to the extent that they can be accommodated, they should be accommodated.

One Israeli commentator said years ago that it is the height of cynicism for the Arabs to cry over their civilian losses when their entire strategy is to inflict civilian casualties on Israel through terror. Every rocket or missile they launch has a civilian address on it. It is intended to hit homes, schools, stores and hospitals.

It makes their tears fake and their lament a farce. It should have no effect on any thinking, moral person. It should not – again – induce Israel to abandon its offensive until Gaza is rid of Hamas. It reminds us once again of our Sages’ adage that “he who is merciful to the cruel will eventually be cruel to the merciful.”

Indeed, that is the very epitaph for the Gush Katif expulsion nine years ago. You remember Gush Katif? That is the region from where hundreds of rockets have been fired against Israeli civilians in the last decade.

It is certainly a shame that civilians suffer in wartime, and some civilians are truly innocent and deserve sympathy and protection. Others don’t – not sympathy, deference, comfort, fuel, electricity or food. Let their elected leaders help them. The whole notion of offering “humanitarian” assistance to one’s enemy is foolish, counterproductive, un-Jewish and anti-Torah. Notifying your enemy where you plan on attacking is the height of stupidity and costs Jewish lives, unnecessarily, as it did today. It is a sign that deep within the Netanyahu psyche he still holds out the illusion that this enemy is a “partner for peace.” No nation informs its enemy where it plans on attacking. It is not moral; it is immoral and stupid. If the enemy wants humanitarian help, they should surrender. It would be good for them and for Israel, and for the world, which needs an unequivocal victory over Muslim terror.

Until then, my tears will be reserved for the real innocents, for those who yearn for peace and tranquility to serve their G-d, raise their families, build their homes and their nation, and are forced to fight a merciless foe again and again. Feelings of guilt are unwarranted.

May G-d strengthen the fighting forces of Israel, protect her soldiers from all harm, and guide her to victory with pride, understanding and majesty.